Autobiography of Mark Twain (92 page)

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She was not concerned about the watch, for she knew it would not be forgotten. What she was hoping for was that the answer would unriddle the riddle and bring rest and peace to her perplexed little mind.

The hope was disappointed, of course—for the reason that the size of a misfortune is not determinable by an outsider’s measurement of it, but only by the measurements applied to it by the person specially affected by it. The king’s lost crown is a vast matter to the king, but of no consequence to the child. The lost toy is a great matter to the child, but in the king’s eyes it is not a thing to break the heart about. A verdict was reached, but it was based upon the above model, and Susy was granted leave to measure her disasters thereafter with her own tape-line.

I will throw in a note or two here touching the time when Susy was seventeen. She had written a play modeled upon Greek lines, and she and Clara and Margaret Warner, and other young comrades had played it to a charmed housefull of friends in our house in Hartford. Charles Dudley Warner and his brother, George, were present. They were near neighbors and warm friends of ours. They were full of praises of the workmanship of the play, and George Warner came over the next morning and had a long talk with Susy. The result of it was this verdict:

“She is the most interesting person I have ever known, of either sex.”

Remark of a lady—Mrs. Cheney, I think, author of the biography of her father, Rev. Dr. Bushnell:

“I made this note after one of my talks with Susy: ‘She knows all there is of life and its meanings. She could not know it better if she had lived it out to its limit. Her intuitions and ponderings and analyzings seem to have taught her all that my sixty years have taught me.’”

Remark of another lady; she is speaking of Susy’s last days:

“In those last days she walked as if on air, and her walk answered to the buoyancy of her spirits and the passion of intellectual energy and activity that possessed her.”

I return now to the point where I made this diversion. From her earliest days, as I have already indicated, Susy was given to examining things and thinking them out by herself. She was not trained to this; it was the make of her mind. In matters involving questions of fair or unfair dealing, she reviewed the details patiently, and surely arrived at a right and logical conclusion. In Munich, when she was six years old, she was harassed by a recurrent dream, in which a ferocious bear figured. She came out of the dream each time sorely frightened, and crying. She set herself the task of analyzing this dream. The reasons of it? The purpose of it? The origin of it? No—the moral aspect of it. Her verdict, arrived at after candid and searching investigation, exposed it to the charge of being one-sided and unfair in its construction: for (as she worded it),
she
was “never the one that ate, but always the one that was eaten.”

Susy backed her good judgment in matters of morals with conduct to match—even upon occasions when it caused her sacrifice to do it. When she was six and her sister Clara four, the pair were troublesomely quarrelsome. Punishments were tried as a means of breaking up this custom—these failed. Then rewards were tried. A day without a quarrel brought candy. The children were their own witnesses—each for or against her own self. Once Susy took the candy, hesitated, then returned it with a suggestion that she was not fairly entitled to it. Clara kept
hers,—so, here was a conflict of evidence; one witness
for
a quarrel, and one against it. But the better witness of the two was on the affirmative side, and the quarrel stood proved, and no candy due to either side. There seemed to be no defence for Clara—yet there was, and Susy furnished it; and Clara went free. Susy said “I don’t know whether she felt wrong in her heart, but I didn’t feel right in my heart.”

It was a fair and honorable view of the case, and a specially acute analysis of it for a child of six to make. There was no way to convict Clara now, except to put her on the stand again and review her evidence. There was a doubt as to the fairness of this procedure, since her former evidence had been accepted, and not challenged at the time. The doubt was examined, and canvassed—then she was given the benefit of it and acquitted; which was just as well, for in the meantime she had eaten the candy, anyway.

Whenever I think of Susy I think of Marjorie Fleming. There was but one Marjorie Fleming. There can never be another. No doubt I think of Marjorie when I think of Susy mainly because Dr. John Brown, that noble and beautiful soul—rescuer of marvelous Marjorie from oblivion—was Susy’s great friend in her babyhood—her worshipper and willing slave.

1873

In 1873, when Susy was fourteen months old, we arrived in Edinburgh from London, fleeing thither for rest and refuge, after experiencing what had been to us an entirely new kind of life—six weeks of daily lunches, teas, and dinners away from home. We carried no letters of introduction; we hid ourselves away in Veitch’s family hotel in George street, and prepared to have a comfortable season all to ourselves. But by good fortune this did not happen. Straightway Mrs. Clemens needed a physician, and I stepped around to 23 Rutland street to see if the author of “Rab and His Friends” was still a practising physician. He was. He came, and for six weeks thereafter we were together every day, either in his house or in our hotel.

Monday, February 5, 1906

Dr. John Brown, continued—Incidents connected with Susy Clemens’s
childhood—Bad spelling, etc.

His was a sweet and winning face—as beautiful a face as I have ever known. Reposeful, gentle, benignant—the face of a saint at peace with all the world and placidly beaming upon it the sunshine of love that filled his heart. Doctor John was beloved by everybody in Scotland; and I think that on its downward sweep southward it found no frontier. I think so because when, a few years later, infirmities compelled Doctor John to give up his practice, and Mr. Douglas, the publisher, and other friends, set themselves the task of raising a fund of a few thousand dollars whose income was to be devoted to the support of himself and his maiden sister (who was in age) the fund was not only promptly made up, but so
very
promptly that the books were closed before friends a hundred miles south of the line had had an opportunity to contribute. No public appeal was made. The matter was never mentioned in print. Mr. Douglas and the other friends applied for contributions by private letter only. Many complaints came from London, and everywhere between, from people who had not been allowed an opportunity
to contribute. This sort of complaint is so new to the world—so strikingly unusual, that I think it worth while to mention it.

Doctor John was very fond of animals, and particularly of dogs. No one needs to be told this who has read that pathetic and beautiful masterpiece, “Rab and His Friends.” After his death, his son, Jock, published a little memorial of him which he distributed privately among the friends; and in it occurs a little episode which illustrates the relationship that existed between Doctor John and the other animals. It is furnished by an Edinburgh lady whom Doctor John used to pick up and carry to school or back in his carriage frequently at a time when she was twelve years old. She said that they were chatting together tranquilly one day, when he suddenly broke off in the midst of a sentence and thrust his head out of the carriage window eagerly—then resumed his place with a disappointed look on his face. The girl said “Who is it? Some one you know?” He said “No, a dog I
don’t
know.”

He had two names for Susy—“Wee wifie” and “Megalopis.” This formidable Greek title was conferred in honor of her big big brown eyes. Susy and the Doctor had a good deal of romping together. Daily he unbent his dignity and played “bear” with the child. I do not now remember which of them was the bear, but I think it was the child. There was a sofa across a corner of the parlor with a door behind it opening into Susy’s quarters, and she used to lie in wait for the Doctor behind the sofa—not lie in wait, but stand in wait; for you could only get just a glimpse of the top of her yellow head when she stood upright. According to the rules of the game, she was invisible, and this glimpse did not count. I think she must have been the bear, for I can remember two or three occasions when she sprang out from behind the sofa and surprised the Doctor into frenzies of fright, which were not in the least modified by the fact that he knew that the “bear” was there, and was coming.

It seems incredible that Doctor John should ever have wanted to tell a grotesque and rollicking anecdote. Such a thing seems so out of character with that gentle and tranquil nature that——but no matter. I tried to teach him the anecdote, and he tried his best for two or three days to perfect himself in it—and he never succeeded. It was the most impressive exhibition that ever was. There was no human being, nor dog, of his acquaintance in all Edinburgh that would not have been paralysed with astonishment to step in there and see Doctor John trying to do that anecdote. It was one which I have told some hundreds of times on the platform, and which I was always very fond of, because it worked the audience so hard. It was a stammering man’s account of how he got cured of his infirmity—which was accomplished by introducing a whistle into the midst of every word which he found himself unable to finish on account of the obstruction of the stammering. And so his whole account was an absurd mixture of stammering and whistling—which was irresistible to an audience properly keyed up for laughter. Doctor John learned to do the mechanical details of the anecdote, but he was never able to inform these details with expression. He was preternaturally grave and earnest all through, and so when he fetched up with the climaxing triumphant sentence at the end—but I must quote that sentence, or the reader will not understand. It was this:

“The doctor told me that whenever I wanted to sta- (whistle) sta- (whistle) sta- (whistle)
ammer
, I must whistle; and I did, and it k- (whistle) k- (whistle) k- (whistle) k—ured me
entirely!”

The Doctor could not master that triumphant note. He always gravely stammered and whistled and whistled and stammered it through, and it came out at the end with the solemnity and the gravity of the Judge delivering sentence to a man with the black cap on.

He was the loveliest creature in the world—except his aged sister, who was just like him. We made the round of his professional visits with him in his carriage every day for six weeks. He always brought a basket of grapes, and we brought books. The scheme which we began with on the first round of visits was the one which was maintained until the end—and was based upon this remark, which he made when he was disembarking from the carriage at his first stopping place, to visit a patient: “Entertain yourselves while I go in here and reduce the population.”

As a child, Susy had a passionate temper; and it cost her much remorse and many tears before she learned to govern it, but after that it was a wholesome salt, and her character was the stronger and healthier for its presence. It enabled her to be good with dignity; it preserved her not only from being good for vanity’s sake, but from even the appearance of it. In looking back over the long-vanished years it seems but natural and excusable that I should dwell with longing affection and preference upon incidents of her young life which made it beautiful to us, and that I should let its few and small offences go unsummoned and unreproached.

In the summer of 1880, when Susy was just eight years of age, the family were at Quarry Farm, on top of a high hill three miles from Elmira, New York, where we always spent our summers, in those days. Hay-cutting time was approaching, and Susy and Clara were counting the hours, for the time was big with a great event for them; they had been promised that they might mount the wagon and ride home from the fields on the summit of the hay mountain. This perilous privilege, so dear to their age and species, had never been granted them before. Their excitement had no bounds. They could talk of nothing but this epoch-making adventure, now. But misfortune overtook Susy on the very morning of the important day. In a sudden outbreak of passion she corrected Clara—with a shovel, or a stick, or something of the sort. At any rate, the offence committed was of a gravity clearly beyond the limit allowed in the nursery. In accordance with the rule and custom of the house, Susy went to her mother to confess and to help decide upon the size and character of the punishment due. It was quite understood that as a punishment could have but one rational object and function—to act as a reminder and warn the transgressor against transgressing in the same way again—the children would know about as well as any how to choose a penalty which would be rememberable and effective. Susy and her mother discussed various punishments, but none of them seemed adequate. This fault was an unusually serious one, and required the setting up of a danger-signal in the memory that would not blow out nor burn out, but remain a fixture there and furnish its saving warning indefinitely. Among the punishments mentioned was deprivation of the hay-wagon ride. It was noticeable that this one hit Susy hard. Finally, in the summing up, the mother named over the list and asked,

“Which one do you think it ought to be, Susy?”

Susy studied, shrank from her duty, and asked,

“Which do you think, mamma?”

“Well, Susy, I would rather leave it to you.
You
make the choice, yourself.”

It cost Susy a struggle, and much and deep thinking and weighing—but she came out where any one who knew her could have foretold she would—

“Well, mamma, I’ll make it the hay-wagon, because you know the other things might not make me remember not to do it again, but if I don’t get to ride on the hay-wagon I can remember it easily.”

BOOK: Autobiography of Mark Twain
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