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Authors: Caryl Phillips

Crossing the River

BOOK: Crossing the River
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About the Author
Caryl Phillips was born in St Kitts and now lives in London and New York.
Crossing the River
was shortlisted for the Booker Prize and his most recent novel,
A Distant Shore
, won the 2004 Commonwealth Writers Prize.
The Final Passage
A State of Independence
The European Tribe
Higher Ground
The Nature of Blood
The Atlantic Sound
A New World Order
A Distant Shore
Dancing in the Dark
Caryl Phillips
This eBook is copyright material and must not be copied, reproduced, transferred, distributed, leased, licensed or publicly performed or used in any way except as specifically permitted in writing by the publishers, as allowed under the terms and conditions under which it was purchased or as strictly permitted by applicable copyright law. Any unauthorised distribution or use of this text may be a direct infringement of the author’s and publisher’s rights and those responsible may be liable in law accordingly.
Epub ISBN: 9781409016946
Version 1.0
Published by Vintage 2006
2 4 6 8 10 9 7 5 3 1
Copyright © Caryl Phillips 1993
Caryl Phillips has asserted his right under the Copyright, Designs and Patents Act, 1988 to be identified as the author of this work
This book is sold subject to the condition that it shall not by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser
First published in Great Britain in 1993 by Bloomsbury Publishing Ltd
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A CIP catalogue record for this book
is available from the British Library
ISBN 9780099498261 (from Jan 2007)
ISBN 009949826X
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Printed and bound in Great Britain by Bookmarque Ltd, Croydon, Surrey
For those who crossed the river
I have employed many sources in the preparation of this novel, but would like to express my particular obligation to John Newton’s eighteenth-century
Journal of a Slave Trader
, which furnished me with invaluable research material for Part III.
A desperate foolishness. The crops failed. I sold my children. I remember. I led them (two boys and a girl) along weary paths, until we reached the place where the mud flats are populated with crabs and gulls.
Returned across the bar with the yawl, and prayed a while in the factory chapel
. I watched as they huddled together and stared up at the fort, above which flew a foreign flag.
Stood beneath the white-washed walls of the factory, waiting for the yawl to return and carry me back over the bar
. In the distance stood the ship into whose keep I would soon condemn them. The man and his company were waiting to once again cross the bar. We watched a while. And then approached.
Approached by a quiet fellow
. Three children only. I jettisoned them at this point, where the tributary stumbles and swims out in all directions to meet the sea.
Bought 2 strong man-boys, and a proud girl
. I soiled my hands with cold goods in exchange for their warm flesh. A shameful intercourse. I could feel their eyes upon me. Wondering,
? I turned and journeyed back along the same weary paths.
I believe my trade for this voyage has reached its conclusion
. And soon after, the chorus of a common memory began to haunt me.
For two hundred and fifty years I have listened to the many-tongued chorus. And occasionally, among the sundry restless voices, I have discovered those of my own children. My Nash. My Martha. My Travis. Their lives fractured. Sinking hopeful roots into difficult soil. For two hundred and fifty years I have longed to tell them: Children, I am your father. I love you. But understand. There are no paths in water. No signposts. There is no return. To a land trampled by the muddy boots of others. To a people encouraged to war among themselves. To a father consumed with guilt. You are beyond. Broken-off, like limbs from a tree. But not lost, for you carry within your bodies the seeds of new trees. Sinking your hopeful roots into difficult soil. And I, who spurned you, can blame only myself for my present misery. For two hundred and fifty years I have waited patiently for the wind to rise on the far bank of the river. For the drum to pound across the water. For the chorus to swell. Only then, if I listen closely, can I rediscover my lost children. A brief, painful communion. A desperate foolishness. The crops failed. I sold my children.
The news reached him after dinner. A well-liveried domestic entered the drawing-room, bowed and thrust forward a silver tray on top of which sat an envelope. Edward seized the letter and dismissed the servant with an elegant flick of his wrist. He levered himself upright and began to read. It was true. Nash Williams, sent to Liberia under the auspices of the American Colonization Society, having undergone a rigorous program of Christian education, and being of sound moral character, had disappeared from the known world. After seven difficult years in Liberia, in which he had worked with unswerving application to his own and his God’s tasks, in which he had apparently won the respect not only of the African natives, but of the free colored men from America, and of the few whites in the inhospitable clime, after seven long years this former bondsman who had been an inspiration to priests and educators alike was nowhere to be found. The worst was feared.
Nash Williams was a teacher of remarkable gifts. He was a man who, in a country in which fewer than two hundred heathens had been converted in almost twenty years, could lay claim to being responsible for at least fifty of the successes that were reported back to America. The reputation of his mission school was legendary, a fact all the more remarkable given the isolated position it occupied near the known head of the St Paul’s River. The few letters he had sent back to his master, whilst full of the usual childish requests for tools, seeds, money and other necessities of life, positively bristled with the spirit of faith, courage and purpose. Then, a little under a year ago, and at the same time as a saddened Edward was mourning the loss of his wife, Nash Williams had conveyed, by means of an intermediary, an abrupt message making it plain that he had no desire ever to hear again from his former master, and informing him that his own communications would now cease. A disturbed and worried Edward, judging it best, at this juncture, not to communicate directly with Nash, had word and money sent by means of a packet out of New York that Madison Williams, an older and somewhat haughty former bondsman, should immediately journey from his place of abode in Monrovia and secure news of Nash’s whereabouts and, if possible, his general state of health. Madison had, at an earlier time, borne Nash some feelings of ill-will, having reasoned, and to some degree correctly, that his master’s affection for himself had been usurped by this younger interloper. But Edward trusted that the passage of time, and a change of climate, would have healed these old wounds, and that Madison would not resent the task with which he was now being entrusted. However, the letter before Edward bore the disturbing news of Madison’s expedition. Not only had Madison failed to locate Nash, but he had been blocked at every turn by native intransigence, their crude vulgarity sometimes taking the form of aggression. The details set forth in Madison’s sad letter let it be known that he considered himself fortunate to have escaped with his life intact.
Not that the American Colonization Society was ignorant of the dangers that would accompany their policy of attempting to repatriate former slaves on the west coast of Africa. This was, after all, a continent belonging to the native African, and to nobody else. But they hoped that the natives would see reason, and that the prospect of welcoming home their lost children might help to overcome any unpleasant cultural estrangement that the African heathens might temporarily experience. The American Colonization Society was sure that benefits would accrue to both nations. America would be removing a cause of increasing social stress, and Africa would be civilized by the return of her descendants, who were now blessed with rational Christian minds. And so on January 31st, 1820, the ship
left New York for the west coast of Africa on what was to be the American Colonization Society’s inaugural voyage. Some weeks later, eighty-six former slaves, half of whose number were women and children, arrived unsuccessfully in the British territory of Sierra Leone. Sadly, a mysterious malady, later understood to be malaria, soon dispatched all but a fortunate few of this initial batch of pioneers. Two years later, in 1822, a second and more successful expedition deposited settlers on the Grain Coast, at the part of West Africa that would soon become known as Liberia.
Being chosen for colonization was regarded by most slaves and their masters as reward for faithful service. A skilled worker, who was also a converted Christian with a sound moral base, was considered a prime candidate. But reports from early settlers told stories of great hardships. The initial work of clearing the bush, constructing shelters and building fortifications against native attacks resulted in a heavy toll of life. The wet and miserable climate, which between April and November could produce over two hundred inches of rain, ushered many to an early grave. From December through until March, the poor, unfortunate newcomers, having survived the floods, now labored in unbearably high temperatures, and endured a humidity of stifling proportions. But it was the African fever, or malaria, which most affected the lives of the settlers. The severe chills, producing a sensation of cold as fearful as any American winter, and the accompanying delusions which infected the imagination, combined to introduce a deep misery. No longer were these unfortunate creatures pioneering in the welcoming bosom of their native land, with a clear blue sky for a roof and a fertile soil beneath their dusty feet. They were being tossed upon the stormy seas of fever, and when the storm diminished many found they had been driven clear out of this mortal world.
By the second decade of emigration, very little had changed. Pioneers still arrived, their innocent faces etched with a passionate desire to do God’s work, but sadly they soon found themselves unable successfully to weather the twelve-month seasoning period, and friends and relatives were called upon to be the messengers of melancholy intelligence to those they had left behind in America. One who arrived in this period, and one of these most determined to survive and pursue the task that he had been prepared for, was Nash Williams. Neither climate nor native confrontation, disease nor hardship of any manner would deflect him from his proper purpose. Word soon reached his former master that on many occasions he had to be prevailed upon in the harshest terms to cease working in the rain in the best interests of his health. On receiving this news Edward Williams felt moved secretly to reach for his pen and address the first of his two letters to his former slave. A portion of this first letter contained the following words of wisdom:
Before you left America, I reminded you of the sacrifices that our good Lord Jesus Christ made for us all, and urged you to consider the situation of Christianity in this new country that you inhabit. You were kind enough not only to dwell upon my words, but to convey back to me in the form of a letter information as to the unlettered and heathen state of the masses. For this both my good wife, Amelia, and myself are grateful. Such information will no doubt prove vital to those slaves whom we are now preparing, in order that they might one day join you on the pagan coast. However, I am somewhat dismayed to hear (from a source you will no doubt guess) about your continued insistence upon attempting to carry out tasks, without recourse to aid from other fellows, that would strain five men, both physically and mentally, either Christian or native. Christ’s sacrifices were many, but surely your acquaintance with the Good Book will have revealed to you that they were calculated. Even He could not do everything in one day. You are fortunate in being blessed with a
mind and strong body and (although I say so myself) doubly fortunate in that your former master was of a progressive persuasion. Do not disappoint me, or yourself, by falling short of the high standards that you have already set yourself. Only yesterday the children gathered about Amelia and asked after your well-being, and then said prayers for you. Our whole experiment depends greatly upon your success. Your resolve may be firm, but we are all flesh and blood. I hope that you understand that I speak to you in order to assist in your development. May I suggest that you study the Good Book for further guidance.
BOOK: Crossing the River
2.21Mb size Format: txt, pdf, ePub

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