Heat and Dust (2 page)

Getting myself a set of Indian clothes was one of the first things I did after settling down in Satipur. I went to the cloth-stall downstairs and then next door where there is a little tailor sitting on a piece of sacking with his machine. He measured me right there and then in his open shop in full view of the street, but with such care to keep his distance that his measures were too approximate for any kind of fitting. As a result my clothes are very loose indeed but they serve their purpose and I'm glad to have them. I now wear a pair of baggy trousers tied with a string at the waist such as the Punjabi peasant women wear, and their kind of knee-length shirt. I also have a pair of Indian sandals which I can shuffle off and leave on thresholds like everyone else. (They are men's sandals because the women's sizes don't fit me). Although I'm now dressed like an Indian woman, the children are still running after me; but I don't mind too much as I'm sure they will soon get used to me.

There is one word that is often called after me:
hijra.
Unfortunately I know what it means. I knew before I came to India, from a letter of Olivia's.
She
had learned it from the Nawab who had told her that Mrs. Crawford looked like a
hijra
(Great-Aunt Beth was, like me, tall and flat-chested). Of course Olivia also didn't know what it meant, and when she asked, the Nawab shouted with laughter. But instead of explaining he told her “I will show you,” and then he
clapped his hands and gave an order and after some time a troupe of
hijras
was brought and the Nawab made them sing and dance for Olivia in their traditional style.

I have also seen them sing and dance. It was when I was walking back with Inder Lal from seeing his office. We were quite near home when I heard a noise of drums from a side-street. Inder Lal said it was nothing worth looking at – “a very common thing,” he said – but I was curious so he reluctantly accompanied me. We went through a succession of alleys winding off from each other and then we entered an arched doorway and went down a passage which opened up into an inner courtyard. Here there was the troupe of
hijras
– eunuchs – doing their turn. One played a drum, others sang and clapped their hands and made some dancing motions. There was a cluster of spectators enjoying the performance. The
hijras
were built like men with big hands and flat chests and long jaws, but they were dressed as women in saris and tinsel jewellery. The way they danced was also in parody of a woman's gestures, and I suppose that was what amused people so much. But I thought their faces were sad, and even when they smirked and made suggestive gestures to what I guessed to be suggestive words (everyone laughed and Inder Lal wanted me to come away), all the time their expression remained the worried workaday one of men who are wondering how much they are going to be paid for the job.

24 February.
    Today being Sunday, Inder Lal kindly offered to take me to Khatm to show me the Nawab's palace. I felt bad about taking him away from his family on his one day off, but neither he nor they seemed to think anything of it. I wonder his wife does not get tired of being shut up in her two small rooms all day and every day, with her mother-in-law
and three small children. I never see her go out anywhere except sometimes – accompanied by her mother-in-law – to buy vegetables in the bazaar.

I have not yet travelled on a bus in India that has not been packed to bursting-point, with people inside and luggage on top; and they are always so old that they shake up every bone in the human body and every screw in their own. If the buses are always the same, so is the landscape through which they travel. Once a town is left behind, there is nothing till the next one except flat land, broiling sky, distances and dust. Especially dust: the sides of the bus are open with only bars across them so that the hot winds blow in freely, bearing desert sands to choke up ears and nostrils and set one's teeth on edge with grit.

The town of Khatm turned out to be a wretched little place. Of course Satipur isn't all that grand either, but it does give a sense of having been allowed to grow according to its own needs. But Khatm just huddles in the shadow of the Nawab's palace. It seems to have been built only to serve the Palace, and now that there is no one left in there, doesn't know what to do with itself. The streets are dense, run-down, and dirty. There are many, many beggars.

Protected by high pearl-grey walls, the Palace is set in spacious grounds with many tall trees. There are fountains and water channels, garden pavilions, and a little private mosque with a golden dome. Inder Lal and I sat down under a tree while the watchman went off to find the keys. I asked Inder Lal about the Nawab's family but he doesn't know much more than I do. After the Nawab's death in 1953, his nephew Karim, who was still an infant at the time, inherited the Palace. But he never lived there. In fact, he lives in London, where I met him just before coming out here (I will write
about that later). The family are still negotiating with the Government of India for a sale, but so far, over all these years, no price has been agreed upon. There are no other bidders: who would want a place like this nowadays – and in Khatm?

Inder Lal was not keen to discuss the Nawab. Yes, he had heard about him and his dissolute bad life; also vague rumours about the old scandal. But who cares about that now? All those people are dead, and even if any of them should still be left alive somewhere, there is no one to be interested in their doings. Inder Lal was much more interested to tell me about his own troubles, which are many. When the man arrived with the keys, we walked around the Palace and now I saw all the halls and rooms and galleries I have thought about so much and tried to imagine to myself. But the place is empty now, it is just a marble shell. The furnishing has been sold off in European auction rooms, and all that is left, here and there like shipwrecks floating in the marble halls, are some broken Victorian sofas and the old cloth fans – pull-
punkahs
– hanging dustily from the ceiling.

Inder Lal walked close behind me and told me about the goings-on in his office. There is a lot of intrigue and jealousy. Inder Lal would like not to get involved – all he asks is to be allowed to carry out his duties – but this is impossible, people will not let him alone, one is forced to take sides. As a matter of fact, there is a lot of jealousy and intrigue against him too as the head of his department is favourably disposed towards him. This is very galling to Inder Lal's fellow officers who would do anything – such is their nature – to pull him down.

We stood on an upper gallery overlooking the main drawing room. The watchman explained that here the ladies of the household used to sit concealed behind curtains to peer
down at the social entertainment below. One curtain was still left hanging there – a rich brocade, stiff with dust and age. I touched it to admire the material, but it was like touching something dead and mouldering. Inder Lal – who was just telling me about the head of his department whose mind is unfortunately being poisoned by interested parties – also touched the curtain. He commented: “Ah, where has it all gone?” – a sentiment which was at once echoed by the watchman. But then both of them decided that I had seen enough. When we got out into the garden again – as green and shady as the Palace was white and cool – the watchman began rather urgently to speak to Inder Lal. I asked about the Nawab's private mosque, but Inder Lal informed me that this would not be interesting and that instead the watchman would now show me the little Hindu shrine he had fixed up for his own worship.

I don't know what this place had been originally – perhaps a store-room? It was really no more than a hole in the wall and one had to stoop to get through the opening. Several other people crowded in with us. The watchman switched on an electric light bulb and revealed the shrine. The principal god – he was in his monkey aspect, as Hanuman – was kept in a glass case; there were two other gods with him, each in a separate glass case. All were made of plaster-of-paris and dressed in bits of silk and pearl necklaces. The watchman looked at me expectantly so of course I had to say how nice it was and also donate five rupees. I was anxious to get out as it was stifling in there with no ventilation and all these people crowded in. Inder Lal was making his obeisances to the three smiling gods. He had his eyes shut and his lips moved devoutly. I was given some bits of rock sugar and a few flower petals which I did not of course like to throw away so that I
was still clutching them on the bus back to Satipur. When I thought Inder Lal was not looking, I respectfully tipped them out the side of the bus, but they have left the palm of my hand sticky and with a lingering smell of sweetness and decay that is still there as I write.

1923

Olivia first met the Nawab at a dinner party he gave in his palace at Khatm. She had by that time been in Satipur for several months and was already beginning to get bored. Usually the only people she and Douglas saw were the Crawfords (the Collector and his wife), the Saunders (the Medical Superintendent), and Major and Mrs. Minnies. That was in the evenings and on Sundays. The rest of the time Olivia was alone in her big house with all the doors and windows shut to keep out the heat and dust. She read, and played the piano, but the days were long, very long. Douglas was of course extremely busy with his work in the district.

The day of the Nawab's dinner party, Douglas and Olivia drove over to Khatm with the Crawfords in the latter's car. The Saunders had also been invited but could not go because of Mrs. Saunders' ill health. It was a drive of about 15 miles, and Douglas and the Crawfords, who had all of them been entertained by the Nawab before, were being stoic about the uncomfortable journey as well as about the entertainment that lay ahead of them. But Olivia was excited. She was in a travelling costume – a cream linen suit – and her evening dress and satin shoes and jewel case were packed in her overnight bag. She was glad to think that soon she would be wearing them and people would see her.

Like many Indian rulers, the Nawab was fond of entertaining Europeans. He was at a disadvantage in not having much to entertain them with, for his state had neither interesting ruins nor was it hunting country. All it had was dry soil and impoverished villages. But his palace, which had been built in the 1820s, was rather grand. Olivia's eyes lit up as she was led into the dining room and saw beneath the chandeliers the long, long table laid with a Sèvres dinner service, silver, crystal, flowers, candelabras, pomegranates, pineapples, and little golden bowls of crystallised fruits. She felt she had, at last in India, come to the right place.

Only the guests were not right. Besides the party from Satipur, there was another English couple, Major and Mrs. Minnies, who lived near Khatm; and one plump, balding Englishman called Harry something who was a house guest of the Nawab's. Major and Mrs. Minnies were very much like the Crawfords. Major Minnies was the political agent appointed to advise the Nawab and the rulers of some adjacent small states on matters of policy. He had been in India for over twenty years and knew all there was to know about it; so did his wife. And of course so did the Crawfords. Their experience went back several generations, for they were all members of families who had served in one or other of the Indian services since before the Mutiny. Olivia had met other such old India hands and was already very much bored by them and their interminable anecdotes about things that had happened in Kabul or Multan. She kept asking herself how it was possible to lead such exciting lives – administering whole provinces, fighting border battles, advising rulers – and at the same time to remain so dull. She looked around the table – at Mrs. Crawford and Mrs. Minnies in their dowdy frocks more suitable to the English watering
places to which they would one day retire than to this royal dining table; Major Minnies and Mr. Crawford, puffy and florid, with voices that droned on and on confident of being listened to though everything they were saying was, Olivia thought, as boring as themselves. Only Douglas was different. She stole a look at him: yes,
he
was right. As always, he was sitting up very straight; his nose was straight, so was his high forehead; his evening jacket fitted impeccably. He was noble and fair.

Olivia was not the only one admiring Douglas. The Nawab's house guest, the Englishman called Harry someone who was sitting next to her, whispered to her: “I
like
your husband.” “Oh do you?” Olivia said. “So do I.” Harry picked up his napkin from his knees and giggled into it. He whispered from behind it: “Quite a change from our
other
friends,” and his eyes swept over the Crawfords and the Minnies and when they came back to Olivia he rolled them in distress. She knew it was disloyal, but she could hardly help smiling in reply. It was nice to have someone feel the same way as herself; she hadn't so far met anyone in India who did. Not even, she sometimes could not help feeling, her Douglas. She looked at him again where he sat listening to Major Minnies with attention and genuine respect.

The Nawab, at the head of his table, also appeared to be listening to his guest with attention and respect. In fact, he was leaning forward in his eagerness not to miss a word. When Major Minnies' story turned amusing – he was telling them about a devilish clever Hindu moneylender in Patna who had attempted to outwit the Major many, many years ago when the latter was still green behind the ears – the Nawab, to mark his appreciation of the Major's humour, threw himself far back in his chair and rapped the table; he
only interrupted his laughter in order to invite his other guests to join him in it. But Olivia felt he was putting it on: she was almost sure of it. She saw that, while he seemed to be entirely engrossed in listening to the Major, he was really very alert to what was going on around his table. Always the first to see an empty glass or plate, he would give a swift order: usually with a glance, though sometimes he rapped out, sotto-voce, some Urdu word of command. At the same time he took in each one of his guests, and it seemed to Olivia that he had already come to his own conclusions with regard to them all. She would have loved to know what those conclusions were but suspected that he would take good care to dissemble them. Unless of course she got to know him really well. His eyes often rested on her, and she let him study her while pretending not to notice. She liked it – as she had liked the way he had looked at her when she had first come in. His eyes had lit up – he checked himself immediately, but she had seen it and realised that here at last was one person in India to be interested in her the way she was used to.