Looking for Transwonderland (3 page)

We pulled up at the rusty gates of a small, one-storey house. It belonged to Aunty Janice, a friend of my mother's, with whom I was staying. The ravages of city life had made little impact on her beautiful face, still pixie-like and strong-jawed at sixty-three, with a steeliness, borne out of past disappointments, that could see her temperament quickly flip from gregariousness to anger. She smiled warmly and gave me a customarily loose hug before putting my bags in her daughter's small bedroom. My bed would be the living-room sofa. Aunty Janice paused to examine my face, which was momentarily infantilised under her warm gaze; we hadn't met since I was a small child. She had barely put on weight, nor lost any of her physical dexterity.

Her house, however, had aged far more quickly. We sat down and chatted in a living room with patchy linoleum floor tiles and unpainted walls. The wooden armchairs and a sofa had been spruced up with blue-and-white checked upholstery. In the absence of cupboard space, clutter lay exposed on the dining table and window sill; in the bathroom and kitchen, the taps and shower head were purely of ornamental value: there was no running water. And, while Aunty Janice's sons were saving up for a refurbishment and generator, she had to rely on NEPA, the feckless state electricity supplier.

Janice, embarrassed, had given me advance warning that her house was not what I was ‘used to'. The house's decrepitude was certainly at odds with her glamorous past. Her husband had been a diplomat
during the oil boom years of the 1970s and 1980s. His job took them to Geneva, Warsaw, Rome and London. While they were living in Lagos, Janice set up a fashion company selling clothes to Lagos's ascendant middle class. She showed me frail orange newspaper cuttings about her clothes shop, La Moda, which was inspired by her days in Italy. The newspaper's images were as faded as her ambitions, and accompanied by an unrecognisably coherent prose – a far cry from the ungrammatical gibberish that appears in some Nigerian newspapers today.

Janice and her husband were friends with my parents in Lagos during the Biafran civil war, when the glow of Nigerian independence had already faded. Pre-war Nigeria of those days was almost unrecognisable to me. My mother described a country filled with factories that produced cars, candles and other everyday necessities; hospitals were well-stocked with genuine medicines, and patients didn't have to supply their own bed linen. Bookshops and libraries abounded, and Latin was taught in schools; fewer cars roamed the roads, which the Public Works Department maintained with cohorts of labourers who constantly fixed the potholes and tamed the roadside grasses. It was when the military regimes began giving contracts to private contractors that the grasses began to encroach on the tarmac, and everything declined.

Aunty Janice's economic fortunes also declined after a dramatic divorce. She became homeless and stayed at women's hostels, friends' houses and various types of Church accommodation before eventually reclaiming her marital home in Satellite Town. Her old sewing machine now lay idle in the storage room, a relic, like everything else in the house, of an irretrievable era.

Staying with Aunty Janice was to be a lesson in dignified living under basic conditions. There were rules. We were banned from combing our hair outside the bedroom in case the odd strand floated into the kitchen water drum. There was also a fastidious system for
washing up the dishes and soaking them, using minimal amounts of water and soap. As far as Janice was concerned, nobody could do it as well as she could.

‘You're not doing it correctly,' her reedy voice called out from behind me. Shaking her head at my efforts, she dismissed me from the task and finished it herself, as with all the other household chores. Watching her sprightly frame moving around the house, I found it strange to see her, once an employer of domestic help, doing such tasks herself.

‘I cannot live outside Lagos,' she said. ‘It's crazy, but I like it. There's always lots of events. If I had the funds I would be attending weddings every Saturday!' Janice told me this at one in the morning while ironing the dress she would wear for a friend's daughter's marriage ceremony later that day. The lights, still switched on from the last blackout, had lit up the house in a blaze of restored power. Janice rushed out of bed to finish the task as it was the only time the electricity had worked that day. ‘If I don't iron tonight I will not be able to attend,' she explaianed.

Such inconveniences always threw me into an existentialist sulk, but Aunty Janice said she would rather ‘die' than leave Lagos. ‘This is where I belong,' she smiled. ‘It's not beautiful, but there are things that happen here that don't happen anywhere else. This is where the
action
is.'

Aunty Janice was also one of the most devout Christians I had ever met. At two o'clock that morning, I was roused by footsteps and vituperative hisses. Shadows floated across the candlelit walls. Janice was pacing around the living room and praying for the ‘evil spirits' and ‘witches' to ‘Die, die, die, die, die, die, die, die, die, die, die, die, die, die, die, die!' A verbal machine-gun attack. I watched from the sofa, groggy but compelled, as she squeezed shut her eyes and pummelled the air with an imploring fist. Twenty minutes passed before she ended her trance and retired to her bedroom.

Praying at that time of day was a strategic decision, Janice told me the next morning; it was designed to coincide with witches' scheduled activities.

‘They are everywhere,' she warned. ‘On this street, everywhere. You won't know who they are . . . this is reality, not fiction.'

Janice's daughter Mabel was a quiet, laid-back twenty-seven-year-old journalist with supermodel proportions. Like many Nigerians her age, she was too poor to get an apartment of her own.

‘I just need my own space,' she sighed, after Janice ordered her to sweep the floor mid-way through our conversation the next morning. Some days, before going to work, Mabel would spend a good half-hour collecting back-breakingly heavy buckets of water from the well behind the house, and pouring them into big water drums in the kitchen and bathrooms. Life inside the home seemed as arduous as life on the streets, a seamless transition from one exertion to the next.

Yet Mabel rode the tumult of Lagos life calmly and imperviously, returning home each night from the rough commute looking as stylish and fresh in her heels and skirt as she did in the morning. She worked for a local lifestyle publication, yet she felt no urgency to show up for work before midday most of the time.

‘Isn't your boss annoyed if you come into work late?' I asked.

‘No, they don't care,' she said with a shrug of her lips. ‘There won't be a spare computer, anyway. I have to wait until the others have finished using it. And I'm never paid on time. They haven't given me a pay cheque in five months. They don't pay you, so why should you go to the office in the morning?'

‘How do you survive?'

‘You have to look for money from other people. I asked a friend to lend me
5,000 until I get paid.'

‘No wonder people don't do their jobs properly!'

In my previous visits to Nigeria, I had noticed a contrast between the sluggishness and ineptitude of city workers and the work ethic of traditional village society. City workers operated with a lethargy
I often mistook for attitude or laziness. My father made the same mistake. He chided restaurant waiters for their sloppiness. He would glare at them, pipe snatched from his mouth, as they belatedly laid down the cutlery on his orders. People were underpaid, I knew, but the extent of their arrears was a revelation. I promised myself I wouldn't get annoyed if ever I received poor service. This culture of late payments – rarely pursued through the slow legal system – bred financial mistrust too. Landlords often demand hefty two-year deposits when renting out property.

‘In England, they sometimes pay people
before
they do their job,' I told Mabel. ‘My publishers gave me money for this trip in advance.'

‘Are you
serious
?' Mabel gasped.

‘Yeah.'

‘You see . . . that's why you work hard.'

Her job wasn't well paid. Journalism and its pitiful remuneration carries no prestige in Nigeria – telecoms and banking are where the money is. But Mabel loved her job too much ever to do anything else; she was too laid-back to adopt the entrepreneurial spirit.

I myself couldn't get into the travelling spirit. The following day, I sat anchored to that same sofa, scared of facing Lagos, which, in my anxiety, seemed ever more dangerous, a volatile booby trap. I flicked through my guidebook for an attraction that might lure me out of the house.

‘My car is not working, so you will have to take the buses,' Aunty Janice said when I told her I'd be venturing out. Her words came as a shock. I hadn't given serious thought to how I would get around town, and somewhere in the evasive fog of my mind I had envisaged someone driving me around; I'd never experienced Nigeria in any other way. The idea of hiring a car, especially in a city like Lagos, didn't appeal. My sense of direction is laughably bad, and I lacked that curious mix of patience and bloody-mindedness required to negotiate Nigerian traffic successfully. Anyone wanting
to drive through the city's ungoverned crowds has to aggressively assume right of way at all times. Politeness and compromise will get you nowhere. Lagos drivers, governed not by the Highway Code but the ‘My Way' Code, will routinely pull out of T-junctions without checking for oncoming traffic for fear of showing weakness to other drivers.

I refused to participate in that.

Anyway, even if Aunty Janice had owned a functioning car, she had better things to do than act as my chauffeur. She assured me that using public transport would be no problem so long as I was ‘educated' about it. For forty-five minutes, she gave me a stern tutorial on how to identify rogue buses, pay for tickets and avoid thieves, before dispatching me onto the street in a baptism of fire.

 

A bullet shower of traffic whizzed by me on the expressway. I timidly flagged down a minibus taxi, known as a
danfo
. Danfos are condemned hand-me-downs from Europe, so decrepit that one can watch the tarmac moving beneath one's feet. The conductor, dressed in torn shorts and floppy slippers, clung casually to the side as he solicited more passengers from the roadside, hurriedly waving people into the vehicle without thought for their age or physical condition.

‘
Wale, wale!
' he barked at me. ‘Enter, enter!' I could see that transport men work faster and more furiously because they receive their salaries up front – a rare example in Nigeria of time equalling money. I scrambled on board and searched for somewhere to sit. The danfo's original seats had been replaced with metallic benches designed to cram five people into rows originally meant for three. It was a tight squeeze in any nation, but the Nigerian love affair with starchy foods made it even tougher for me to squash myself in among so much ‘rice booty'.

‘Please, shift yourself,' one chubby man complained as he tried to find space next to another.

‘But you are too fat, now,' his neighbour replied in typically frank fashion. As both of them fought to get comfortable, they frowned at each other's thighs and angrily advised one another on how to manage their body weight. Nothing in Lagos comes without a struggle or a squabble, which was fine with me. Despite my embarrassment at Gatwick, the Nigerian propensity for arguing is, in my opinion, one of the finest attributes of our nation. It tallies perfectly with my argumentative nature, which sees no reason to let go of an injustice just because the matter at hand is ‘trivial'. If my opponent has a personality flaw, which lies behind the injustice that has caused the argument, the dispute needs to be pursued until he or she understands the error of their ways. I don't care how long it takes. Lagosians – perhaps feeling the same way as me, or perhaps exercising their frustrations in an oppressive society – will participate in any argument on a bus. Rarely do you hear someone interrupting the proceedings with a withering plea to ‘stop arguing'.
Everybody
takes sides, backing their man or woman, as if they each had a personal stake in the affair. But Lagosian fury dissipates as quickly as it erupts, and beneath the uninhibited displays of anger were ready smiles and a fundamental decency. The person who slipped and bumped his head while entering a minibus was greeted with a chorus of ‘Sorry, o,' from fellow passengers.

Outside the window I looked out for Mile Two, a busy transport hub on the mainland. There, I needed to switch vehicles in order to continue to Lagos Island, the downtown area. I didn't want to ask anyone if we'd reached Mile Two. Aunty Janice had advised me to keep my mouth shut to prevent any British vowels from tumbling out. Thieves were everywhere, she warned, and if they heard that I was from London, they would take advantage of me.