Miracles of the Gods: A New Look at the Supernatural (128 page)

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Authors: Erich von Däniken

Tags: #General, #Social Science, #Science, #Religion, #Christian Life, #Folklore & Mythology, #Bible, #Juvenile Nonfiction, #Body; Mind & Spirit, #Parapsychology, #Miracles, #Visions

BOOK: Miracles of the Gods: A New Look at the Supernatural
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expanding Christian religion, with its great potentialities, to strengthen the Roman Empire. When, Constantine picked out and convened the 318 bishops for the Council, the background was pure power politics, religious concerns taking very much of a backseat. Even the charismatic bishops can have been in no doubt about that, for not only did the Emperor preside over the Council, he also expressly proclaimed that his will was ecclesiastical law. The senior pastors accepted him as 'Universal Bishop', even though he was uncrowned, and let him take part in votes on church dogma as a secular prince.

Ecclesiastical and earthly interests entered into an astonishing symbiosis even at that early stage!

Constantine was completely ignorant of Jesus' teaching. He was an adherent of the solar cult of Mithras (ancient Iranian god of light), who was portrayed on coins as the 'invincible sun' and worshipped until far into the Christian era. When he gave his name to the old Greek commercial city of Byzantium and made Constantinople (330) the capital of the Roman Empire, he had a mighty column erected for the ceremonial opening of the metropolis, with the Emperor and the invincible sun on top of it, forgetting all about Christian humility. Clouds of incense floated in the air and candle-lit processions made their tortuous way through the streets in his honour. Far from abolishing slavery in the Christian spirit of loving one's neighbour, the Pontifex ordered that slaves caught pilfering food should have molten lead poured down their throats and allowed parents to sell their children in times of need.

What were the ecclesiastical-cum-political decisions that this pasha had a hand in?

Until Nicea, the doctrine of Arius of Alexandria that God and Christ were not identical, but only similar, held good. Constantine forced the Council to proclaim that God the Father and Jesus were of the same essence. This absolutely vital amendment became church dogma by imperial decree. That is how Jesus became identical with God. With this as a foundation, the bishops unanimously passed the

'Nicene Creed'.

The non-Christian Constantine did the Church another enormous service. Until that time, the place where Jesus was buried had remained unknown. Then, in the year of grace 326, the Roman Emperor, led by 'divine inspiration', discovered the grave of Jesus, who had just become consubstantial with God. (In 330 Constantine had the Church of the Holy Sepulchre built.) However, this wonderful discovery did not stop Constantine from murdering some of his close relatives during the same year: his son Crispus, his wife Faustina, whom he had plunged into boiling water, and his, father-in-law Maximian, whom he imprisoned and forced to commit suicide.

That is the image of the Emperor and Pontifex who stage-managed the Nicene Creed and who, when the Council was over, told the Christian communities in a circular letter that the agreement of the 318

bishops was the 'Decision of God'.

Incidentally, Constantine the Great was canonized by the Armenian, Greek and Russian Churches.

The second Ecumenical Council was at Constantinople. This council was convened by the Emperor Theodosius I (347-395), who was flatteringly nicknamed 'the Great' by the Church. This Roman Emperor did not lag behind his colleague Constantine in moral qualities. He was a veritable oppressor of the poor, so history tells us, who swamped the common people with intolerable burdens, which his

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