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Authors: Aidan Moher

Tags: #Science Fiction, #Fantasy, #Short Fiction

Tide of Shadows and Other Stories (4 page)

BOOK: Tide of Shadows and Other Stories
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"We call a truce," says Eyvindur. "We are both lost without friends in this forest."

The Northman laughs. "A truce. After you killed my men?"

"You will die out here all alone."

The Northman laughs again.

"Fight me," says Eyvindur. "Single combat. Give me that. Let me prove myself to Valhöll."

The other man laughs. "Why would I do that? You're dead already, just waiting for my blade to prove it. Why wait longer?"

The Northman raises his jewelled-sword, likely stolen from some rich nobleman who rots now among true men on some forgotten battlefield.
 

Will the gods forsake me?
Eyvindur wonders. He prays they will not.

What lies on the other end of that sword, beyond the grasp of the living?

He will soon have an answer.
 

The man lunges and stabs his blade into Eyvindur. A single thrust to the heart, and the warm grip of the gods wraps around the cold forest.

As death steals him to bring him before the gods for judgment and atonement, a new shadow falls from the canopy above his killer. Through dimming eyes and ragged breaths, Eyvindur sees the
 
Northman tackled to the ground.

What god comes to my rescue? Am I saved from their wrath?

He loses sight of them, but the sick sound of a slit throat is clear as Valhöll's silver bells ringing on a chill winter morning.

One voice grunts and gurgles, a final cry of defiance as death descends to claim a soul. A smaller voice weeps.

Eyvindur's grip on the world of the living is almost gone, the sounds and smells mere shadows of reality now.

A figure stands above him, ready to judge his sins. Its face is hidden until it crouches lower. Tears trickle from frightened eyes.

Not a god, but the boy.

4

The Northman with the jewelled-sword was the second soul I ever stole, the second I cheaply sold to hot slavery in hell. Or, rather, to whatever realm these barbarians pass onto when they die. Surely, our gods do not accept them alongside our people in heaven. Or do they?

We have no forests back home, not like this—small copses of spindly trees gathered like thirsty animals around oases, yes, but nothing like this endless labyrinth of towering behemoths. Alone amidst their greatness, I learned what solid companions they could be if one just listened for the wisdom they whispered.

Having buried both friends and former enemies, I wondered at the sense of the world, the backward logic of our cultures and our laws. What justice was there in a world where the lowly soldiers and greedy mercenaries should face death so the rich can grow richer? Is there pride and honour, as the barbarians claimed, in risking your life or taking the breath from others? Or is it just about being pragmatic, about living one more day, gambling for coin with your life? Is war the realm of the noble or the ignoble?

In war, the only currency is the blood of the innocent and the tears of their kin.

The smell of the forest, once so alien to me, was now a comfort, a reminder that places remain where war is inconceivable.

Several days (or weeks?) before, we fought a battle to the north. Afterward, we survivors began to
 
refer to it simply as the Massacre. My people and the barbarian Northmen were torn apart without discrimination—only the souls of the blessed or damned were spared. Most of those who escaped were now dead in this clearing.

Memories of the Massacre are seared into my mind.

My band of mercenaries, several dozen strong, were tipped off by locals to the movements of the Northmen. Gold can buy you much, even in the land of your enemies. Gold or cold steel. The ambush was supposed to be easy. We outnumbered them nearly two to one. Our leaders, those with the most gold bursting the seams of their pockets, spoke with brash confidence. We would rout them and show them that even in their homeland with their gods watching over their shoulders, they were nothing.

Of course, the priests failed to mention that we'd left our gods behind on the hot plains of our home—weeks and worlds removed from the cold forests of the north.

We did outnumber them; that much was true. But one of their warriors was worth easily two of ours. They had experience and they knew the land. The north is a land rife with brutal tribal warfare; they slaughter one another to seek favour from their gods. We are not like that.

Our ambush gave little advantage, and soon the battle was heated and wild. The bloody wind of the gods swept through the battlefield, killing without prejudice. Slowly, the number of dead increased, and the number of living dwindled.

Then it was over.

The Northam found me hiding under a fallen tree. I refused to leave my cradle at first, thinking he meant to kill me as he'd killed so many of my brothers. Even when he handed me food, a filthy piece of jerky, I snarled at him and cowered deeper into my hole. Eventually, he left. I ran after him. My senses were scattered, but I understood that being alone in this defiled land meant death. He accepted my companionship without a word. Though we could not speak to one another, we both just wanted to put death at our backs. The rest we could decide upon later.

We weren't yet clear of the corpses when a voice called out. Dandelion and Tahir rose from their hiding place in the wreckage. Still alive.
The gods are good!
I thought. I was overjoyed at the sight of them. It was stupid, but I was young.

My two brothers leapt at the Northman with weapons drawn. He raised an axe in one giant fist, pushed me behind him with another. Only my voice—shrill, crazed—stopped them from killing each other.

I was done with killing. No more on that day. Or ever.

I don't know why they heeded me or why he protected me. We were all sick of killing, I guess. When the world ends, what use is there in fighting those few who are left? The Northman joined as a companion, if not a loved one. The battleground surrounding us was not of his choosing any more than it was ours. We left the Massacre behind—no destination in mind. We found the others along the way, weary warriors and defiers of fate.

A motley crew, certainly, but one joined by fate and circumstance. We told ourselves that killing was behind us. We would find a ship, go back home. Never kill again.

The gods have a ripe sense of irony.

The final body took the longest to bury. I was exhausted. Physically. Mentally. My sword was dull, the tales of these four men told in its scrapes, scratches, and chips. I placed it on Wormwood’s chest and wrapped his hands around the pommel.

I filled the grave by hand.
 

Wormwood is dead, or nearly so.

It no longer burns, at least—no longer feels much like anything.

His arm is barely attached at the shoulder after a vicious blow from the Northman’s axe. How is he still alive? His other hand is wrapped around the wound in a vice-like grip. Can you hold your life in if you squeeze hard enough?

He can't see much, just the white stars falling endlessly from the sky, wafting slowly down on the gentle whisper of the wind. He has regrets, sins on his shoulders. He doesn't deserve to die amongst the stars; he deserves to die among the devils and the dust of home, torn apart by those he has wronged. A beautiful death is not right.

The only sound comes from far away—a sobbing man. Who has survived? One of his companions? Or the bloody Northland ghosts?

He had tried to kill as many as he could. It was all he knew: how to kill and how to spend his coin. Both are over now.

The sobbing continues for what seems like years. Wormwood tries to call out for help or farewell, but the only sound he can make is a wet cough. It sounds like a bucket of rocks poured into a harbour, sinking to the seabed in a roil of bubbling water.

The sobbing fades away, caught on the south wind—the beginning of an endless journey to find the ears it is meant for. With it go the stars, still falling, until they fade to black.

And nothingness.

5

I was once asked how a soul buried in the earth was supposed to find its way to heaven, suspended as it is far above in the skies. I didn't have an answer; I was a child still, and the foreigner’s tone was mocking. The Old Knight answered the man instead. "A soul knows the way, for the earth and sky are connected, all part of the greater gods."

The foreigner smirked and made an offhand remark about delusions and heathen stupidity. He wasn't laughing so hard when his teeth shattered, his nose crunched. The Old Knight was a pious man and took no liberties with those who derided our beliefs. The man was lucky to be alive and not sinking to the bottom of the sea, where
his
people claim the gods rest.

I still don't have an answer to that question. I'm not even sure I believe what the Old Knight had to teach, that his beliefs weren't formed of desperate yearnings for answers rather than holy truth. I used to laugh with the others when the Old Knight's back was turned. If heaven existed, it was the concern of the dead, not the living.

Now, with four friends buried in the ground, ready to find their way to the skies above, I pondered that man's words again. To what end does this life lead? Are my friends basking in the glory of the gods? Or are they gone, ether on the wind and food for worms? Does my father walk the earth as a spirit? Or is he just a pile of white bones and sad memories?

At least my companions here would not be food for the wolves. That was one small gift I could bestow.

I once laughed at heaven—at the idea of gods watching over us all from some luxurious, inconceivable realm—but now that was the only comfort I had in the lonely night. Was I wrong before? Or desperate now? Would the gods keep me safe in this land, or was I left to my own devices? I am a man now, no longer a boy.

What awaited me? With bodies to bury, my purpose was clear. But now? Now I must save myself, find a path from this hell back to the living world.

I ate one of the Northmen. A slice off his leg, raw. It was a sacrifice, an acknowledgement that to be human is to be weak, to die. To live, I must be ruthless.

For reasons incomprehensible to me, I was still alive. I had survived a battles that had killed others—seasoned, brutal men. I lived through this skirmish, watched each man killed and buried the good ones. Could I survive again? Win a battle against a foe I could not fight?

The gods—ours, theirs, or someone else's—wanted me alive. It was an easy conceit to grasp in the wilderness, alone and friendless. Would the gods have kept me safe through so much destruction only to serve me a slower death by freezing or hunger?

I left the clearing. I don't know how much time had passed since we had first entered—the days and nights were a messy blur. I couldn't even remember sleeping. I left their bodies behind but not my memories of those men. The harsh truths I'd learned at their sides came with me, too—those I kept, tucked safely away within me, along with a promise that I would not meet those men again until I was an old man who died happily in bed surrounded by grandchildren. I would live. I would laugh in the face of the gods who had stolen away so many others.

I left my father with them—a piece of his spirit in each grave—his regrets and mine laid to rest beside my friends. Perhaps we could find our own peace.

Like a ghost, haunted by my memories and fears, I disappeared into the dark forest.

Snow fell, and soon the fresh-turned dirt was covered. Years would pass, and eventually that clearing would stop whispering the secrets of its death-steeped soil. Life would reclaim it, and all would be forgotten.

“A Night for Spirits and Snowflakes” (2010)

Story Notes

In 2011, having recently finished the first draft of a novel,
Through Bended Grass
, I decided to turn my hand to short fiction. It was both a palate-cleanser before jumping into novel revisions and a self-directed exercise in correcting some of the mechanical/structural weaknesses that I discovered in my craft while working on
Through Bended Grass
. My novel was a single-point-of-view narrative, so I wanted to explore the intricacies of telling a story through multiple sets of eyes—to discover how the different ethnic, religious, and professional backgrounds of the characters would affect their perceptions of such a devastating encounter. I wanted to understand how to better use language to dictate rhythm and pace in a story.

BOOK: Tide of Shadows and Other Stories
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