41 Stories (51 page)

“But I was going to tell you more about High Jack.

“About six months ago I get a letter from him, saying he'd been commissioned by the Minority Report Bureau of Ethnology at Washington to go down to Mexico and translate some excavations or dig up the meaning of some shorthand notes on some ruins—or something of that sort. And if I'd go along he could squeeze the price into the expense account.

“Well, I'd been holding a napkin over my arm at Chubb's about long enough then, so I wired High Jack ‘Yes'; and he sent me a ticket, and I met him in Washington, and he had a lot of news to tell me. First of all was that Florence Blue Feather had suddenly disappeared from her home and environments.

“ ‘Run away?' I asked.

“ ‘Vanished,' says High Jack. ‘Disappeared like your shadow when the sun goes under a cloud. She was seen on the street, and then she turned a corner and nobody ever seen her afterward. The whole community turned out to look for her, but we never found a clue.'

“ ‘That's bad—that's bad,' says I. ‘She was a mighty nice girl, and as smart as you find 'em.'

“High Jack seemed to take it hard. I guess he must have esteemed Miss Blue Feather quite highly. I could see that he'd referred the matter to the whiskey-jug. That was his weak point—and many another man's. I've noticed that when a man loses a girl he generally takes to drink either just before or just after it happens.

“From Washington we railroaded it to New Orleans, and there took a tramp steamer bound for Belize. And a gale pounded us all down the Caribbean, and nearly wrecked us on the Yucatan coast opposite a little town without a harbor called Boca de Coacoyula. Suppose the ship had run against that name in the dark!

“ ‘Better fifty years of Europe than a cyclone in the bay,' says High Jack Snakefeeder. So we get the captain to send us ashore in a dory when the squall seemed to cease from squalling.

“ ‘We will find ruins here or make 'em,' says High. ‘The Government doesn't care which we do. An appropriation is an appropriation.'

“Boca de Coacoyula was a dead town. Them biblical towns we read about—Tired and Siphon—after they were destroyed, they must have looked like Forty-second Street and Broadway compared to this Boca place. It still claimed 1300 inhabitants as estimated and engraved on the stone courthouse by the census-taker in 1597. The citizens were a mixture of Indians and other Indians; but some of ‘em was light-colored, which I was surprised to see. The town was huddled up on the shore, with woods so thick around it that a subpoena-server couldn't have reached a monkey ten years away with the papers. We wondered what kept it from being annexed to Kansas; but we soon found out that it was Major Bing.

“Major Bing was the ointment around the fly. He had the cochineal, sarsaparilla, logwood, annatto hemp, and all other dye-woods and pure food adulteration concessions cornered. He had five sixths of the Boca de Thingamajiggers working for him on shares. It was a beautiful graft. We used to brag about Morgan and E. H. and others of our wisest when I was in the provinces—but now no more. That peninsula has got our little country turned into a submarine without even the observation tower showing.

“Major Bing's idea was this: He had the population go forth into the forest and gather these products. When they brought ‘em in he gave 'em one fifth for their trouble. Sometimes they'd strike and demand a sixth. The Major always gave in to 'em.

“The Major had a bungalow so close on the sea that the nine-inch tide seeped through the cracks in the kitchen floor. Me and him and High Jack Snakefeeder sat on the porch and drank rum from noon till midnight. He said he had piled up $300,000 in New Orleans banks, and High and me could stay with him forever if we would. But High Jack happened to think of the United States, and began to talk ethnology.

“ ‘Ruins!' says Major Bing. ‘The woods are full of 'em. I don't know how far they date back, but they was here before I came.'

“High Jack asks what form of worship the citizens of that locality are addicted to.

“ ‘Why,' says the Major, rubbing his nose, ‘I can't hardly say. I imagine it's infidel or Aztec or Nonconformist or something like that. There's a church here—a Methodist or some other kind—with a parson named Skidder. He claims to have converted the people to Christianity. He and me don't assimilate except on state occasions. I imagine they worship some kind of gods or idols yet. But Skidder says he has 'em in the fold.'

“A few days later High Jack and me, prowling around, strikes a plain path into the forest, and follows it a good four miles. Then a branch turns to the left. We go a mile, maybe, down that, and run up against the finest ruin you ever saw—solid stone with trees and vines and underbrush all growing up against it and in it and through it. All over it was chiselled carvings of funny beasts and people, that would have been arrested if they'd ever come out in vaudeville that way. We approached it from the rear.

“High Jack had been drinking too much rum ever since we landed in Boca. You know how an Indian is—the palefaces fixed his clock when they introduced him to firewater. He'd brought a quart along with him.

“ ‘Hunky,' says he, ‘we'll explore the ancient temple. It may be that the storm that landed us here was propitious. The Minority Report Bureau of Ethnology,' says he, ‘may yet profit by the vagaries of wind and tide.'

“We went in the rear door of the bum edifice. We struck a kind of alcove without bath. There was a granite davenport, and a stone washstand without any soap or exit for the water and some hardwood pegs drove into holes in the wall, and that was all. To go out of that furnished apartment into a Harlem hall bedroom would make you feel like getting back home from an amateur violoncello solo at an East Side Settlement house.

“While High was examining some hieroglyphics on the wall that the stone-masons must have made when their tools slipped, I stepped into the front room. That was at least thirty by fifty feet, stone floor, six little windows like square-port-holes that didn't let much light in.

“I looked back over my shoulder, and sees High Jack's face three feet away.

“ ‘High,' says I, ‘of all the—'

And then I noticed he looked funny, and I turned around.

“He'd taken off his clothes to the waist, and he didn't seem to hear me. I touched him, and came near beating it. High Jack had turned to stone. I had been drinking some rum myself.

“ ‘Ossified!' I says to him, loudly. ‘I knew what would happen if you kept it up.'

“And then High Jack comes in from the alcove when he hears me conversing with nobody, and we have a look at Mr. Snakefeeder No. 2. It's a stone idol, or god, or revised statue or something, and it looks as much like High Jack as one green pea looks like itself. It's got exactly his face and size and color, but it's steadier on its pins. It stands on a kind of rostrum or pedestal, and you can see it's been there ten million years.

“ ‘He's a cousin of mine,' sings High, and then he turns solemn.

“ ‘Hunky,' he says, putting one hand on my shoulder and one on the statue‘s, ‘I'm in the holy temple of my ancestors.'

“ ‘Well, if looks goes for anything,' says I, ‘you've struck a twin. Stand side by side with buddy, and let's see if there's any difference.'

“There wasn't. You know an Indian can keep his face as still as an iron dog's when he wants to, so when High Jack froze his features you couldn't have told him from the other one.

“ ‘There's some letters,' says I, ‘on his nob's pedestal, but I can't make 'em out. The alphabet of this country seems to be composed of sometimes
a,
e, i, o, and
u,
generally,
z‘s, l's,
and
t's.

“High Jack's ethnology gets the upper hand of his rum for a minute, and he investigates the inscription.

“ ‘Hunky,' says he, ‘this is a statue of Tlotopaxl, one of the most powerful gods of the ancient Aztecs.'

“ ‘Glad to know him,' says I, ‘but in his present condition he reminds me of the joke Shakespeare got off on Julius Caesar. We might say about your friend:

“Imperious What's his-name, dead and turned to stone—

No use to write or call him on the phone.”

“ ‘Hunky,' says High Jack Snakefeeder, looking at me funny, ‘do you believe in reincarnation?'

“ ‘It sounds to me,' says I, ‘like either a clean-up of the slaughter-houses or a new kind of Boston pink. I don't know.'

“ ‘I believe,' says he, ‘that I am the reincarnation of Tlotopaxl. My researches have convinced me that the Cherokees, of all the North American tribes, can boast of the straightest descent from the proud Aztec race. That,' says he, ‘was a favorite theory of mine and Florence Blue Feather's. And she—what if she—'

“High Jack grabs my arm and walls his eyes at me. Just then he looked more like his eminent co-Indian murderer, Crazy Horse.

“ ‘Well,' says I, ‘what if she, what if she, what if she? You're drunk,' says I. ‘Impersonating idols and believing in—what was it?—recarnalization? Let's have a drink,' says I. ‘It's as spooky here as a Brooklyn artificial-limb factory at midnight with the gas turned down.'

“Just then I heard somebody coming, and I dragged High Jack into the bedless bedchamber. There was peepholes bored through the wall, so we could see the whole front part of the temple. Major Bing told me afterward that the ancient priests in charge used to rubber through them at the congregation.

“In a few minutes an old Indian woman came in with a big oval earthen dish full of grub. She set it on a square block of stone in front of the graven image, and laid down and walloped her face on the floor a few times, and then took a walk for herself.

“High Jack and me was hungry, so we came out and looked it over. There was goat steaks and fried rice-cakes, and plaintains and casava, and broiled land-crabs and mangoes—nothing like what you get at Chubb's.

“We ate hearty—and had another round of rum.

“ ‘It must be old Tecumseh's—or whatever you call him— birthday,' says 1. ‘Or do they feed him every day? I thought gods only drank vanilla on Mount Catawampus.'

“Then some more native parties in short kimonos that showed their aboriginees puncture the near-horizon, and me and Hugh had to skip back into Father Axletree's private boudoir. They came by ones, twos, and threes, and left all sorts of offerings—there was enough grub for Bingham's nine gods of war, with plenty left over for the Peace Conference at The Hague. They brought jars of honey, and bunches of bananas, and bottles of wine, and stacks of tortillas, and beautiful shawls worth one hundred dollars apiece that the Indian women weave of a kind of vegetable fiber like silk. All of ‘em got down and wriggled on the floor in front of that hard-finish god, and then sneaked off through the woods again.

“ ‘I wonder who gets this rake-off?' remarks High Jack.

“ ‘Oh,' says I, ‘there's priests or deputy idols or a committee of disarrangements somewhere in the woods on the job. Wherever you find a god you'll find somebody waiting to take charge of the burnt offerings.'

“And then we took another swig of rum and walked out to the parlor front door to cool off, for it was as hot inside as a summer camp on the Palisades.

“And while we stood there in the breeze we looks down the path and sees a young lady approaching the blasted ruin. She was barefooted and had on a white robe, and carried a wreath of white flowers in her hand. When she got nearer we saw she had a long blue feather stuck through her black hair. And when she got nearer still me and High Jack Snakefeeder grabbed each other to keep from tumbling down on the floor; for the girl's face was as much like Florence Blue Feather's as his was like old King Toxicology's.

“And then was when High Jack's booze drowned his system of ethnology. He dragged me inside back of the statue, and says:

“ ‘Lay hold of it, Hunky. We'll pack it into the other room. I felt it all the time,' says he. ‘I'm the reconsideration of the god Locomotorataxia, and Florence Blue Feather was my bride a thousand years ago. She has come to seek me in the temple where I used to reign.'

“ ‘All right,' says I. ‘There's no use arguing against the rum question. You take his feet.'

“We lifted the three-hundred-pound stone god, and carried him into the back room of the cafe—the temple, I mean—and leaned him against the wall. It was more work than bouncing three live ones from an all night Broadway joint on New-Year's Eve.

“Then High Jack ran out and brought in a couple of them Indian silk shawls and began to undress himself.

“ ‘Oh, figs!' says I. ‘Is it thus? Strong drink is an adder and subtractor, too. Is it the heat or the call of the wild that's got you?'

“But High Jack is too full of exaltation and cane-juice to reply. He stops the disrobing business just short of the Manhattan Beach rules, and then winds them red-and-white shawls around him, and goes out and stands on the pedestal as steady as any platinum deity you ever saw. And I looks through a peekhole to see what he is up to.

“In a few minutes in comes the girl with the flower wreath. Danged if I wasn't knocked a little silly when she got close, she looked so exactly much like Florence Blue Feather. ‘I wonder,' says I to myself, ‘if she has been reincarcerated, too? If I could see,' says I to myself, ‘whether she has a mole on her left—” But the next minute I thought she looked one eighth of a shade darker than Florence; but she looked good at that. And High Jack hadn't drunk all the rum that had been drank.