Americana (16 page)

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Authors: Don DeLillo

BOOK: Americana
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I turned off the lights and went upstairs. Brand and Pike were sharing one of the bedrooms. They sat on their beds, the career soldier and the recruit, untying shoelaces, yawning,
yanking T-shirts over their heads. Brand told me the other bedroom was at the far end of the hall and as I left them I heard Pike begin his account of the wanton slaughter of the buffalo in the eighteen sixties and seventies, herds three miles long and two miles wide decimated by Sunday huntsmen firing from trains. Sullivan was already in bed, reading her Yeats. The room obviously had not been used for a while and it was bare except for the lamp, the small table on which it stood, one chair, Sullivan’s bed, and the cot where I would be sleeping. The roof sloped down over this part of the house and my cot was at the shallow end of the room. Sullivan turned off the light and I undressed, standing naked for a few seconds next to the cot, wondering whether she could see me. It felt wonderful to be sleeping in the same room as Sullivan. I slipped between the cold sheets. The ceiling angled down right over me and I raised my arm and touched it with my fingertips. All children, I thought, should be permitted to sleep in such a room; the child loves nooks and odd angles and is frightened into nightmare by equidistance, by parallel planes which conceal nothing.

“Pike is telling about the bison.”

“His saddest tale,” she said.

“We’ll be out there soon.”

“David on the way to Oz.”

“I wonder if there are any Arapahoes still left. Or Chiricahuas. My favorite tribe. The Chiricahua Apaches. Burt Lancaster with that paisley headband.”

“Will you get your blizzard?”

“I guess not. It’ll be April soon.”

“Desert flowers will be blooming.”

“Did you ever notice? Darkness seems to make people speak in short sentences.”

“Yes,” she said. “And when the lights come on, we open up and ramble and say absolutely nothing. But in bed in the dark we’re urged on by the monkey waiting in our sleep.”

“What monkey?”

“We become documentary. We become newsreels telling what we think is the truth. Our listener is really no more than a fragment of the dark. The true audience is darkness itself. We unwrap our lives to it, trying to appease the monkey.”

“What monkey?” I said.

“The Viennese monkey. But what we say really adds up to little more than empty daytime chatter. It’s nothing compared to the revelation yet to come.”

“Which is?”

“The single unending sentence.”

“Sleep and dream.”

“Yes.”

“Tell me a story,” I said.

“What kind?”

“About the great golden West and the Indians and the big outdoor soul of America.”

“Do I have to speak in short sentences?”

“No.”

“I have just the thing,” she said. “It’s about a wise old holy man of the Oglala Sioux and what he said to me once on a moonlit night.”

“Is this for real or are you going to make it up as you go along?”

“This is for real,” Sullivan said.

“Tell me then.”

“He was a hundred years old and he looked like the stump of an oak tree. As a boy he had fought at the Little Bighorn with Crazy Horse. Even then he had disliked bloodshed and he spent most of the years of his adulthood fasting and praying. Some time ago, through the good offices of an anthropologist who had once been a friend of my father, I was permitted to visit Black Knife in his shack in the hills of South Dakota. I asked him a few polite questions which he chose to ignore, displaying at the very outset a splendid contempt for the amenities. He puffed on an ugly old corncob pipe. I think it must have been filled with mud and wet leaves. Then I asked
him if things had changed much since he was a boy. He said that was the most intelligent question anyone had ever asked him. Things had changed hardly at all. Only materials had changed, technologies; we were still the same nation of ascetics, efficiency experts, haters of waste. We have been redesigning our landscape all these years to cut out unneeded objects such as trees, mountains and all those buildings which do not make practical use of every inch of space. The ascetic hates waste. We plan the destruction of everything which does not serve the cause of efficiency. Hard to believe, he said, that we are ascetics. But we are, more than all the fake saints across the sea.”

“He said this to you, this old Sioux mystic?”

“He kept well abreast of things with newspapers and periodicals.”

“Go on.”

“What we really want to do, he said, deep in the secret recesses of our heart, all of us, is to destroy the forests, white saltbox houses, covered bridges, brownstones, azalea gardens, big red barns, colonial inns, riverboats, whaling villages, cider mills, waterwheels, antebellum mansions, log cabins, lovely old churches and snug little railroad depots. All of us secretly favor this destruction, even conservationists, even those embattled individuals who make a career out of picketing graceful and historic old buildings to protest their demolition. It’s what we are. Straight lines and right angles. We feel a private thrill, admit it, at the sight of beauty in flames. We wish to blast all the fine old things to oblivion and replace them with tasteless identical structures. Boxes of cancer cells. Neat gray chambers for meditation and the reading of advertisements. Imagine the fantastic prairie motels we could build if only we would give in completely to the demons of our true nature; imagine the automobiles that might take us from motel to motel; imagine the monolithic fifty-story machines for disposing of the victims of automobile accidents without the bother of funerals and the waste of tombstones or sepulchres. Let the police run
wild. Let the mad leaders of our nation destroy whomever they choose. That’s what we really want, Black Knife told me. We want to be totally engulfed by all the so-called worst elements of our national life and character. We want to wallow in the terrible gleaming mudcunt of Mother America. (That’s what he said.) We want to come to terms with the false anger we so often display at the increasing signs of sterility and violence in our culture. Kill the old brownstones and ornate railroad terminals. Kill the rotten stinking smalltown courthouses. Blow up the Brooklyn Bridge. Blow up Nantucket. Blow up the Blue Ridge Parkway. We must realize we are living in Megamerica. Neon, fiber glass, Plexiglass, polyurethane, Mylar, Acrylite.”

“Was his shack located on a windy mountaintop? And had you gone there to find out the true meaning of life?”

“San Francisco would be completely leveled,” Sullivan said. “Georgetown would be razed. In their place we would construct motels and houses that were identical in every detail. The new San Francisco would have no hills. The coast of Maine would be indistinguishable from Des Moines, Iowa. In the new gray Washington all the senators would spend eight hours a day in their identical offices, chained to radiators, being flogged by French tarts. This is known as the philosophy lesson, wisdom of the old world, the culture we so badly lack. Nobody would ever sweat. Sweating is wastefulness. If you were caught sweating you would be shot on sight. The air conditioners in every room in the country would be permanently set at fifty degrees fahrenheit. There would be no way to turn them off.”

“What else did he say?”

“He said that all the new universities would consist of only one small room. It would work this way. At the beginning of each semester the entire student body—which would have to number at least five hundred thousand in order to give the computers enough to do—would assemble in a large open space in front of a TV camera. They would be televised and
put on videotape. In a separate operation the instructors would also be videotaped, individually. Then two TV sets would be placed in the single room which represented the university. The room would be in a small blockhouse at the edge of a thirty-six-lane freeway; this proximity would help facilitate transmission of electronic equipment. Oh, there might be some banners on the wall and maybe a plaque or two, but aside from these the only things in the room would be the TV sets. At nine o’clock in the morning of the first day of classes, a computer would turn on the two television sets, which would be facing each other. The videotape of the students would then watch the videotape of the instructors. Eventually the system could be refined so that there would be only one university in the whole country.”

“Frankly I think Black Knife is a little bit out of date.”

“The biggest surprise was yet to come. Black Knife went on to say, with a full moon above us, that this massive surrender to our deepest dreams and impulses would be the best thing that could happen. After all, it was the true expression of ourselves in the most profound darkness of our beings. We would attain complete self-realization. We would set forth on the world’s longest march of vulgarity, evil and decadence. We would establish the greatest superstate of them all. The world would be on its knees before our crazed power—if it isn’t already. And then, having set one foot into the mud, one foot and three toes, we would stop for a moment, take a look around, and decide whether to sink further and eventually die or whether to return to firm land and begin again, living off roots and berries but no symbols, shedding the ascetic curse, letting the buffalo run free, knowing everything a nation can know about itself and proceeding with the benefit of this knowledge and the awareness that we have chosen not to die. It’s worth the risk, he said, for if we took the latter course we would become, finally, the America that fulfills all of its possibilities. The America that belongs to the world. The America
we thought we lived in when we were children. Small children. Very small children indeed.”

“And he told you all this. This broken-down swatch of buffalo hide.”

“It was a cold night,” she said. “And the moon was full.”

In the morning it rained. I was the last one down. It felt good to sit in the kitchen, yawning, and smell coffee and bacon and hear rain slanting through the trees. I watched the others move from stove to refrigerator and back, bumping into each other, barely awake and walking through webs.

“What do you do for a living?” Brand said.

“That’s a mute point,” Pike said.

“Why don’t you tell him?” I said.

“I’m a humanist of animals.”

“Tell him,” Sullivan said.

“I’m the proprietor of an electrical appliance repair shop on Fourteenth Street.”

“Tell him what you specialize in.”

“Toasters with doors and prewar radios. I have problems with pop-up things and things that are combinations of things like clock-radios or radio-phonographs. You have to read to keep up-to-date. I haven’t read a book in twenty years. I don’t have a head for numbers. I don’t like voltage. My shop is small and I do what I can to encourage people to keep out.”

“I have a head for numbers,” I said. “Numbers fascinate me. Numbers have power. The whole country runs on numbers. I love to count things. I love to add and subtract. Everybody has numbers. Everybody is a number. Is that so terrible? Maybe it is. I frankly don’t know.”

“Listen up now,” Pike said.

“Everybody start eating,” Sullivan said. “I plan to fry myself an absolutely perfect egg. An astonishing egg. Perfect whites and yellows. Tone, texture, integrity.”

“I want everybody to listen up now because this is important. In a fair fight who would emerge victorious, a tiger or
a polar bear? Now the tiger is a fast powerful sinewy animal that has everything it takes to make a good hunter and killer. The tiger is classic. But you’ll be making a big mistake if you underrate the polar bear. Polar bear can take off your arm with one lazy swipe of the paw. Polar bear has amazing speed for his size and he can camouflage himself in the snow. Natural selection is the name we give to this phenomenon. Tiger or polar bear.”

“Where are they fighting?” Brand said.

“What do you mean?”

“If they’re fighting in the arctic circle you have to favor the polar bear. In the jungle the tiger is the big stud. Nobody messes with the tiger on his own turf. He’s the main man, the big bopper.”

“Look, Jack, they’re just fighting. It could be anywhere. Who can beat who is the thing we’re concerned with.”

“Let me posit something here,” Brand said. “If a middle-weight from Akron goes to defend his title in Panama City against a local boy, the bookmakers take cognizance of that fact. Odds are laid accordingly. Now perhaps my analogy limps. Perhaps it limps. Nevertheless you station a tiger on an ice floe against some big white mother and he’ll keep slipping around on his hindquarters while the polar bear tears him apart. Vice versa in the jungle. Bear would collapse from heat prostration. You can’t have them fighting in a vacuum. And you can’t pick a neutral site either, like the desert or the mountains, because then both of them will be out of their natural elements and the fight won’t be a true test of their abilities. The contest is much too hypothetical to be given serious consideration.”

Pike ate his breakfast in silence. His eyes schemed like dice. An entire philosophy had been questioned, its precepts put in grave doubt, and some serious thinking had to be done, some material reassembled, before he could meet his antagonist in open debate. Sullivan filled the moody silence by announcing that my digression on numbers was somewhat
less than Euclidean in its sweep and purity; that one of my main faults was a tendency to get blinded by the neon of an idea, never reaching truly inside it; that to follow a number to infinity was not necessarily to arrive at God. With her fork she bisected a crisp slice of bacon, a piece so brittle the fork barely had to touch it; she then halved the two fragments, then the smaller four, then the resulting eight, and so on, working with the quietly fanatical precision of all those people whose job it is to divide small things into smaller things, who live on the rim of insanity; finally there was nothing left of the slice but a hundred decimal points. Did the bacon represent the insignificance of numbers; the futile quest for infinity; the indivisible nature of God as opposed to the fractional promiscuity of numbers? Was it all a lesson in prime matter and substantial form: Were the bits of bacon supposed to be numbers and the fried egg God? Brand looked on in fascination. I finished eating and went upstairs. I found a telephone and called Binky, collect, at the office.

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