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Authors: Ludo Martens

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Stalin is of vital importance in the former socialist countries

Since capitalist restoration in the USSR, Stalin's work has become important in understanding the mechanisms of recent class struggles under socialism.

 

There is a link between the capitalist restoration and the virulent campaign against Stalin that preceded it. The explosion of hatred against a man who died in 1953 might seem strange, if not incomprehensible. During the twenty years that preceded Gorbachev's  rise to power, Brezhnev  incarnated bureaucracy, stagnation, corruption and militarism. But neither in the Soviet Union nor in the `Free World' did we ever witness a violent, raging attack against Brezhnev  similar to the ones against Stalin. It is obvious that over the last few years, in the USSR as well as in the rest of the world, all the fanatics of capitalism and of imperialism, to finish off what remained of socialism in the USSR, focused on Stalin as the target.

 

The disastrous turn taken by Khrushchev  shows in fact the pertinence of most of Stalin's ideas. Stalin stressed that class struggle continues under socialism, that the old feudal and bourgeois forces never stopped their struggle for restoration and that the opportunists in the Party, the Trotskyists,  the Bukharinists  and the bourgeois nationalists, helped the anti-Socialist classes regroup their forces. Khrushchev  declared that these theses were aberrations and that they led to arbitrary measures. But in 1993, the apparition of Tsar Boris stands out as a monument to the correctness of Stalin's judgment.

 

Adversaries of the dictatorship of the proletariat never stopped in insisting that Stalin represented not the dictatorship of the workers but his own autocratic dictatorship. The word Gulag means `Stalinist dictatorship'. But those who were in the Gulag during Stalin's era are now part of the bourgeoisie in power. To demolish Stalin was to give socialist democracy a new birth. But once Stalin was buried, Hitler  came out of his tomb. And in Russia, Ukraine, Romania, Slovakia, etc., all the fascist heroes are resurrected, ilk such as Vlasov,  Bandera,  Antonescu,  Tiso  and other Nazi collaborators. The destruction of the Berlin Wall heralded the rise of neo-Nazism in Germany. Today, when faced with the unleashing of capitalism and fascism in Eastern Europe, it is easier to understand that Stalin did in fact defend worker's power.

 

Stalin is at the center of political debates in socialist countries

The media never stop reminding us that there are still, unfortunately, a few Stalinist outposts on the planet. Fidйl Castro  holds his little island like a Stalinist dinosaur. Kim Il Sung  surpassed Stalin in the area of the cult of the personality. The Chinese butchers of Tien An Men Square are worthy successors of Stalin. A few dogmatic Vietnamese still have pictures of Hф Chi Minh  and of Stalin. In short, the four countries that still uphold a socialist line are excommunicated from the `civilized' world in the name of Stalin. This incessant clamor is designed to bring out and reinforce `anti-Stalinist' bourgeois and petit-bourgeois currents in these countries.

 

Stalin's work is of crucial importance in the Third World

At the same time, in the Third World, all the forces that oppose, in one way or another, imperialist barbarity, are hunted down and attacked in the name of the struggle against `Stalinism'.

 

So, according to the French newspaper Le Monde, the Communist Party of the Philippines has just been `seized by the Stalinist demon of the purges'.

 

 .

 

Patrice de Beer,  `La lente йrosion'. Le Monde, 7 August 1991.

 

According to a tract from the Meisone group, the `Stalinists' of the Tigray People's Liberation Front have just seized power in Addis Ababa. In Peru as well, we hear of Mao-Stalinist  ideas, `that stereotyped formal language of another era'.

 

 .

 

Marcel Niedergang,  Le Monde.

 

We can even read that the Syrian Baath party leads `a closed society, almost Stalinist'!

 

 .

 

International Herald Tribune, 5 November 1991, p. 1.

 

Right in the middle of the Gulf War, a newspaper reported to us that a Soviet pamphlet compared photographs of Stalin and Saddam Hussein,  and concluded that Saddam  was an illegitimate son of the great Georgian. And the butchers that chased Father Aristide  from Haiti seriously claimed that he had installed `a totalitarian dictatorship'.

 

Stalin's work is important for all peoples engaged in the revolutionary struggle for freedom from the barbaric domination of imperialism.

 

Stalin represents, just like Lenin,  steadfastness in the fiercest and most merciless of class struggles. Stalin showed that, in the most difficult situations, only a firm and inflexible attitude towards the enemy can resolve the fundamental problems of the working masses. Conciliatory, opportunistic and capitulationist attitudes will inevitably lead to catastrophe and to bloody revenge by the reactionary forces.

 

Today, the working masses of the Third World find themselves in a very difficult situation, with no hope in sight, resembling conditions in the Soviet Union in 1920--1933. In Mozambique, the most reactionary forces in the country were used by the CIA and the South African BOSS to massacre 900,000 Mozambicans. The Hindu fundamentalists, long protected by the Congress Party and upheld by the Indian bourgeoisie, are leading India into bloody terror. In Colombia, the collusion between the reactionary army and police, the CIA and the drug traffickers is provoking a bloodbath among the masses. In Iraq, where criminal aggression killed more than 200,000, the embargo imposed by our great defenders of human rights continues to slowly kill tens of thousands of children.

 

In each of these extreme situations, Stalin's example shows us how to mobilize the masses for a relentless and victorious struggle against enemies ready to use any means.

 

But a great number of revolutionary parties of the Third World, engaged in merciless battles against barbaric imperialism, progressively deviated towards opportunism and capitulation, and this disintegration process almost always started with ideological attacks against Stalin. The evolution of parties such as the Farabundo Martн National Liberation Front (FMLN) in El Salvador is a prime example.

 

From about 1985, a right-opportunist tendency developed within the Communist Party of the Philippines. It wanted to end the popular war and to start a process of `national reconciliation'. Following Gorbachev,  the tendency virulently attacked Stalin. This same opportunism also had a `left' form. Wanting to come to power quickly, others proposed a militarist line and an urban political insurrection. In order to eliminate police infiltration, leaders of this tendency organized a purge within the Party in Mindanao: they executed several hundred persons, violating all of the Party's rules. But when the Central Committee decided to conduct an ideological and political rectification campaign, these opportunists all united against `the Stalinist purge'! Jose Maria  wrote:

 

`(T)hose who oppose the rectification movement most bitterly are those who have been most responsible for the militarist viewpoint, the gross reduction of the mass base, witchhunts of monstrous proportions (violative of all sense of democracy and decency) and degeneration into gangsterism ....

 

`These renegades have in fact and in effect joined up with the intelligence and psywar agents of the U.S.--Ramos rйgime in an attempt to stop the CPP from strengthening itself ideologically, politically and organizationally.'

 

 .

 

Jose Maria Sison,  Statement of Denial and Condemnation. 8 December 1992.

 

 

The journal Democratic Palestine, of the Popular Front for the Liberation of Palestine (PFLP), also opened up a debate on Stalin:

 

`Negative aspects of the Stalin era which have been highlighted include: forced collectivization; repression of free expression and democracy in the party and in the society; ultracentralization of decision-making in the party, the Soviet state and the international Communist movement.'

 

 .

 

Democratic Palestine, July--August--September 1992, p. 31.

 

 

All these so-called `criticisms' of Stalin are nothing more than a verbatim rehash of old social-democratic anti-Communist criticisms. To choose this road and to follow it to its end means, ultimately, the end of the PFLP as a revolutionary organization. The experience of all those who have taken this road leaves no room for doubt.

 

The recent evolution of the Sandinista National Liberation Front (FSLN) is instructive about this subject. In his interview of Fidйl Castro,  Thomas Borge  vigorously attacked `Stalinism': it is under this camouflage that the FSLN transformed itself into a bourgeois social-democratic entity.

 

Stalin's work takes on new meaning given the situation created since capitalist restoration in Central and Eastern Europe

Stalin's revolutionary work also takes on importance in the new European situation, with capitalist restoration in the East. The civil war in Yugoslavia shows the carnage that could spread to the whole of the European continent if the rising contradictions between imperialist powers provoked a new World War. Such a possibility can no longer be excluded. Today's map of the world strikingly resembles the situation between 1900 and 1914, when the imperialist powers vied for world economic domination. Today, the relations between the six imperialist centers, the U.S., Great Britain, Japan, Germany, Russia and France, are becoming very unstable. We have entered a period when alliances are done and undone and in which battles in the economic and commercial sphere are undertaken with increasing energy. The formation of new imperialist blocs that will violently confront each other becomes a real possibility. A war between big imperialist powers would make all of Europe into a giant Yugoslavia. Given such a possibility, Stalin's work deserves to be restudied.

 

In Communist Parties around the world, the ideological struggle around the Stalin question presents many common characteristics

In all capitalist countries, the economic, political and ideological pressure exerted by the bourgeoisie on Communists is incredibly strong. It is a permanent source of degeneration, of treason, of slow descent into the other camp. But every treacherous act requires ideological justification in the eyes of the one who is committing it. In general, a revolutionary who engages on the downward slope of opportunism `discovers the truth about Stalinism'. He or she takes, as is, the bourgeois and anti-Communist version of the history of the revolutionary movement under Stalin. In fact, the renegades make no discovery, they simply copy the bourgeoisie's lies. Why have so many renegades `discovered the truth about Stalin' (to improve the Communist movement, of course), but none among them has `discovered the truth about Churchill'?  A discovery which would be much more important for `improving' the anti-imperialist struggle! Having a record of half a century of crimes in the service of the British Empire (Boer War in South Africa, terror in India, inter-imperialist First World War followed by military intervention against the new Soviet republic, war against Iraq, terror in Kenya, declaration of the Cold War, aggression against antifascist Greece, etc.), Churchill  is probably the only bourgeois politician of this century to have equalled Hitler. 

 

Every political and historical work is marked by the class position of its author. From the twenties to 1953, the majority of Western publications about the Soviet Union served the bourgeoisie's and the petit-bourgeoisie's attacks against Soviet socialism. Writings by Communist Party members and of Left intellectuals trying to defend the Soviet experience constituted a weak counter-current in defending the truth about the Soviet experience. But, from 1953--1956, Khrushchev  and the Communist Party of the Soviet Union would take up, bit by bit, all the bourgeois historiography about the Stalin period.

 

Since then, revolutionaries in the Western world have been subject to a terrible and unending ideological onslaught about the crucial periods in the rise of the Communist movement, particularly the Stalin era. If Lenin  led the October Revolution and drew the main lines for building socialism, it was Stalin who actually put those lines into action for thirty years. The bourgeoisie's hatred is of course concentrated on the titanic task achieved under Stalin. A Communist who does not adopt a firm class position with respect to the misleading, one-sided, incomplete or false information that the bourgeoisie spreads around will be lost forever. For no other subject in recent history does the bourgeoisie denigrate its adversaries so fiercely. Every Communist must adopt a attitude of systematic mistrust towards all `information' furnished by the bourgeoisie (and the Khrushchevites)  about the Stalin period. And he or she must do everything possible to discover the rare alternative sources of information that defend Stalin's revolutionary endeavor.

 

But opportunists in different parties dare not directly confront the anti-Stalin ideological offensive directly, despite its clear anti-Communist goal. The opportunists bend backwards under pressure, saying `yes to a criticism of Stalin', but pretending to criticize Stalin `from the Left'.

 

Today, we can sum up seventy years of `criticisms from the Left' formulated by the revolutionary experience of the Bolshevik Party under Stalin. There are hundreds of works available, written by social-democrats and Trotskyists,  by Bukharinists  and `independent' Left intellectuals. Their points of view have been taken up and developed by Khrushchevites  and Titoists.  We can better understand today the real class meaning of these works. Did any of these criticisms lead to revolutionary practices more important than the work under Stalin? Theories are, of course, judged by the social practice they engender. The revolutionary practice of the world Communist movement under Stalin shook the whole world and gave a new direction to the history of humanity. During the years 1985--1990, in particular, we have been able to see that all the so-called `Left critics' of Stalin have jumped onto the anti-Communist bandwagon, just countless cheerleaders. Social-democrats, Trotskyists,  anarchists, Bukharinists,  Titoists,  ecologists, all found themselves in the movement for `liberty, democracy and human rights', which liquidated what remained of socialism in Eastern Europe and in the USSR. All these `Left criticisms' of Stalin had as final consequence the restoration of savage capitalism, the reinstatement of a merciless dictatorship of the bourgeoisie and the destruction of all social gains, cultural and political rights for the working masses and, in many cases, to the emergence of fascism and of reactionary civil wars.

BOOK: Another view of Stalin
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