Read Assata: An Autobiography Online

Authors: Assata Shakur

Tags: #Non-Fiction, #Biography, #Feminism, #History, #Politics, #Biography & Autobiography, #Cultural Heritage, #Historical, #Fiction, #Social Science, #Ethnic Studies, #African American Studies, #Black Studies (Global)

Assata: An Autobiography (22 page)

BOOK: Assata: An Autobiography
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This will not be a conventional opening statement. First of all, because i am not a lawyer, and what has happened to me, and what has happened to Ronald Myers, does not exist in a vacuum. There are a long series of events and attitudes that led up to us being here.

When we were sitting in this courtroom, during the jury selection process, i listened to Judge Thompson tell you about the amerikan system of justice. He talked about the presumption of innocence; he talked about equality and justice. His words were like a beautiful dream in a beautiful world. But i have been await ing trial for two and one half years. And justice, in my eyesight, has not been the amerikan dream. It has been the amerikan nightmare. There was a time when i wanted to believe that there was justice in this country. But reality crashed through and shattered all my daydreams. While awaiting trial i have earned a Ph.D. in justice or, rather, the lack of it.

I sat next to a pregnant woman who was doing ninety days for taking a box of Pampers and watched on TV the pardoning of a president who had stolen millions of dollars and who had been responsible for the deaths of thousands of human beings. For what? For peace with honor? Nixon was pardoned without ever standing trial or being found guilty of a crime or spending one day in jail. Who else could commit some of the most horrendous, destructive crimes in history and get paid 200,000 tax dollars a year? Ford stated that he pardoned Nixon because Nixon's family had suffered enough. Well, what about thousands of families whose sons gave their lives in Vietnam? And what about the millions of people who have been sentenced at birth to poverty, to live like animals and work like dogs. What about the families who have sons and daughters in prison, who cannot afford bail or even lawyers for their children? Where is justice for them?

What kind of justice is this?
Where the poor go to prison and the rich go free.
Where witnesses are rented, bought, or bribed.
Where evidence is made or manufactured.
Where people are tried not because of any criminal actions but because of their political beliefs.
Where was the justice for men at Attica?
Where was the justice for Medgar Evers, Fred Hampton, Clifford Glover?
Where was the justice for the Rosenbergs?
And where is the justice for the Native Amerikans who we so presumptuously call Indians?
I am not on trial here because i am a criminal or because i have committed a crime. I have never been convicted of a crime in my life. Ronald Myers is not on trial because he has committed a crime. He was nineteen years old when he turned himself in, after seeing his picture in the newspapers. He thought that the police would immediately see their mistake. I met Ronald Myers for the first time about eight months ago in the lawyers' conference room. It was a strange meeting, something i hope i'll never have to go through again. I was shocked to see how young he was. And no matter what the outcome of this trial, i will always feel a bitterness about what has happened to Ronald Myers and what has happened to me.

I do not think that it's just an accident that we are on trial here. This case is just another example of what has been going on in this country. Throughout amerika's history, people have been im prisoned because of their political beliefs and charged with criminal acts in order to justify that imprisonment.

Those who dared to speak out against the injustices in this country, both Black and white, have paid dearly for their courage, sometimes with their lives. Marcus Garvey, Stokely Carmichael, Angela Davis, the Rosenbergs, and Lolita Lebron were all charged with crimes because of their political beliefs. Martin Luther King went to jail countless times for leading nonviolent demonstrations. Why, you are probably asking yourself, would this government want to put me or Ronald Myers in jail? In my mind, the answer to that is very simple: for the same reason that this government has put everyone else in jail who spoke up for freedom, who said give me liberty or give me death.

During the voir dire process, we asked you about the word "militant." There was a reason for that. In the late sixties and the early seventies, this country was in an upheaval. There was a strong people's movement against the war, against racism, in the colleges, on the streets, and in the Black and Puerto Rican communities. This government, local police agencies, the FBI, and the CIA launched an all-out war against people they considered militants. We are only finding out now, because of investigations into the FBI and the CIA, how extensive and how criminal their methods were and still are. In the same way that witches were burned in Salem, this government went on a witch-hunt for people they considered "militant."

Countless numbers of people were either killed or imprisoned. The Berrigans, the Chicago 7, the Panther 21, Bobby Seale, and thousands of antiwar demonstrators were all victims of this witch hunt justice. Maybe some of you are saying to yourselves, no government would do that. Well, all you have to do is check out for yourselves the history of this country and to look around and see what is going on today. All you have to do is ask yourselves, who controls the government? And who are the victims of that control?

Since you have been in this courtroom you have heard the name Black Liberation Army mentioned over and over. Those of you in the jury have been questioned as to what you have read or seen on television and what your opinions were about the BLA. Most of you have stated that you thought the Black Liberation Army was a militant organization. You have said that what you have read or heard has come from the establishmentarian media. The major TV and radio networks, the Times, the Post,and the Daily News. I have read the same articles that you have read. I have seen the same news programs that you have seen. When it comes to the media, i have learned to believe none of what i hear and half of what i see. But i can tell you, if i were just Jane Doe citizen and if i did not know better, i would've read those articles and come to the same conclusion: that JoAnne Chesimard, Ronald Myers, and all other people called militants were a bunch of white-hating, cop hating, gun-toting, crazed, fanatical maniacs-fighting for some abstract, misguided cause.

But one percent of the people in this country control seventy percent of the wealth. And it is that one percent, the heads of large corporations, who control the policies of the news media and determine what you and i hear on radio, read in the newspapers, see on television. It is more important for us to think about where the media gets its information. From the police department or from the prosecutor. No major newspaper or television station has ever asked my lawyers or myself one question concerning anything. People are tried and convicted in the newspapers and on television before they ever see a courtroom. A person who is accused of stealing a car becomes an international car theft ring. A man is accused of participating in a drunken brawl and the headlines read "Crazed Maniac Goes Berserk."

During the seventies, the media created a front-page headline, guaranteed to sell newspapers: the Black Liberation Army. Accord ing to them, the BLA was everywhere. Almost every other thing that happened was attributed to the Black Liberation Army. Head lines that are sensational sell newspapers. The media shape public opinion and the results are often tragic.

Before you were sworn as jurors, you were asked about your knowledge of what the Black Liberation Army is or what it stands for. However, most of you did say you believed that the Black Liberation Army was a "militant" organization. I would like to talk about that for a moment. The Black Liberation Army is not an organization: it goes beyond that. It is a concept, a people's move ment, an idea. Many different people have said and done many different things in the name of the Black Liberation Army.

The idea of a Black Liberation Army emerged from conditions in Black communities: conditions of poverty, indecent housing, massive unemployment, poor medical care, and inferior education. The idea came about because Black people are not free or equal in this country. Because ninety percent of the men and women in this country's prisons are Black and Third World. Because ten-year-old children are shot down in our streets. Because dope has saturated our communities, preying on the disillusionment and frustration of our children. The concept of the BLA arose because of the political, social, and economic oppression of Black people in this country. And where there is oppression, there will be resistance. The BLA is part of that resistance movement. The Black Liberation Army stands for freedom and justice for all people.

While big corporations make huge, tax-free profits, taxes for the everyday working person skyrocket. While politicians take free trips around the world, those same politicians cut back food stamps for the poor. While politicians increase their salaries, millions of people are being laid off. This city is on the brink of bankruptcy, and yet hundreds of thousands of dollars are being spent on this trial. I do not understand a government so willing to spend millions of dollars on arms, to explore outer space, even the planet Jupiter, and at the same time close down day care centers and fire stations.

I have read the Declaration of Independence, and i have great admiration for this statement:

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness."

These words are especially meaningful in the year of this country's bicentennial. I would like to help make this a better world for my daughter and for all the children of this world; for all the men and women of this world.

But you understand that the BLA is not on trial here. I am on trial here. Ronald Myers is on trial here. And the charge is kidnap ping and armed robbery, where the so-called victim is a drug pusher, a seller of heroin, a man called James Freeman.

We live in New York, and it is impossible not to see the horror, the degradation, and the pain associated with heroin addiction. Most of you have seen the staggering numbers of young lives sucked into oblivion, into walking deaths by the use of drugs. Many of you have seen helpless mothers watch their children turn into nodding skeletons, whom they can no longer trust. And seen the dreams, the potential of a whole generation of youngsters drain away, down into the bottomless pit of a needle. And these victims also have their victims: the countless number of people who have been mugged, burglarized, and robbed by drug-made vampires, who care about nothing else but their poison.

We will show you that James Freeman is a liar. We will show you that the other prosecution witnesses are all friends, relatives, lovers, or employees of James Freeman and that they are liars. You will see for yourself that they have conspired and that they have been coached.

Men and women of the jury, human lives are serious matters. I have already told you that i have no faith in this system of justice, and, believe me, i don't. I have seen too much. If there was such a thing as justice, i wouldn't be here talking to you now. You have been chosen to be the representatives of justice. You and you alone. You have said that you could try this case on the basis of evidence. What i am saying now is not evidence. What the prosecutor says is not evidence. You may or may not agree with my political beliefs. They are not on trial here. I have only brought them up to help you understand the political and emotional context in which this case comes before you.

Although this court considers us peers, many of you have had different backgrounds and different learning and life experiences. It is important that you understand some of those differences. I only ask that you listen carefully. I only ask that you listen, not only to what these witnesses say, but to how they say it.

Our lives are no more precious or no less precious than yours. We ask only that you be as open and as fair as you would want us to be, were we sitting in the jury box determining your guilt or innocence. Our lives and the lives that surround us depend on your fairness. Thank you.

 

As the prosecution began its case, one witness after the other took the stand. I don't remember how many there were, but they were a never-ending parade. The trial was a circus. The carefully planned, carefully rehearsed case of the FBI and local New York police began to fall apart from the moment the witnesses were cross-examined. The prosecution was so desperate to get a conviction in this case that they resorted to stupid, theatrical devices that backfired. One witness, also a drug dealer, hobbled up to the witness stand with the "aid" of a cane, looking like he was two steps from the grave. When asked about the source of his "injuries," he stated that he had received them several years ago at the time of the "kidnapping." Both he and the prosecutor must have forgotten that just a few days ago he had bebopped into the kourtroom to pick me out in an identification hearing, looking perfectly healthy. Under cross-examination, he was forced to admit that he had entered the kourtroom just a few days before without any visible limp and without the "aid" of his cane. He was the only witness who claimed he could positively identify me, because i "had spent weekends at his house." But he didn't know the color of my eyes.

The so-called major witness, James Freeman, the supposed "victim," told a real tearjerker about his kidnapping and the forced ingestion of drugs during it. The prosecution had lightly glossed over the fact that Freeman was a convicted drug dealer. We knew he was connected with the FBI in some way, but it was not until he was cross-examined by James Carroll, Ronald Myers' lawyer, that the real picture of collusion between him and the FBI came out. Free man testified that he was a paid informant for the FBI. When asked if he had been paid by the FBI to frame me, he said he "couldn't talk about it."

BOOK: Assata: An Autobiography
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