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Authors: Jean-Christophe Valtat

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Once on the Beaufort Embankment, Brentford saluted the driver and waited for the aerosled to be soaked into the distance. Though the Air Architecture here was supposed to be at its most protective, the
cake
felt like a block of cold static drizzle, and except for a few hurried, muffled, somnambulic shapes, the gaslit streets were deserted.

Once he was sure not to be seen, Brentford crossed the embankment, took Barrington Street, and headed toward the
Dunne Institute for Dream Incubation. Flanked by two twisted spires that made it look a little like a church, and guarded by the marble effigies of the brothers of Morpheus, Phantasus and Phobetor, the Institute was a sort of mental swimming pool for the tired or depressed citizen who could do with a good nap and some sweet dreams, but also for those who were seeking advice or answers to urgent but undecidable matters.

The hall, under its night-blue and starry dome, offered two different gates, one called Ivory, for recreative dreams (including erotic ones, and even nightmares, which happened to be a surprisingly sought-after commodity) and the other one Horn, for the more serious kind of incubation, in which it was indeed hard to predict what the outcome would be (after all, as Brentford had heard Gabriel say countless times, all dreams made you horny). Anonymous behind his woollen scarf, Brentford asked at the desk for the expensive Horn fare. “Single or round-trip?” asked the clerk, with a smile, though the joke was rather worn out.

Past the gates, the Institute consisted of long, swerving, stifling corridors, ill-lit with gas torches held by black marble forearms that jutted out from scarlet walls. Brentford pushed the heavy ebony door corresponding to his ticket. He found himself in a small, black-walled changing room, where he undressed completely, hanging his clothes on another protruding hand, before taking a shower that served both hygienic and symbolical purposes. He drew a curtain aside, and in the dim, glimmering light of perfumed oil-lamps, found himself facing the incubator, a huge brass cylinder with a small padded door. There was actually little this machine did except isolate the dreamer, bathing him in warm saltwater on which he could float, while playing some low-volume, low-frequency drones that were meant to soothe the brain.

Most of the incubation work was left to the dreamer, who had to choose from a distributor the right Complimentary
Chemical Complements, as they were called. Brentford opted for the Shower Of Stars, which had always worked wonders for him, and had to phrase by himself, on a piece of paper he placed under his pillow, the question he wanted the dream to answer, writing it in sigils, which facilitated, it seemed, unconscious remembrance.

Brentford eased himself into the incubator, set the sound waves to a classical 2-3 Hz pulse with cyclical forays into the theta spectrum, clicked off the electric lamp at his side, and closed his eyes, concentrating on the answers he wanted about what he should do with the Inuit. As a mathematician, he had always successfully practiced this lazy brand of shamanism known as creative naps, and for some time he had kept a book of dreams that had given him a good training in recall, so incubation was only natural for him. And indeed, though he preferred to be discreet about it, he did often resort to it to solve certain thorny problems at work. Or when he wanted advice from Helen.

A low whirling buzz sounded in his ears and he quickly fell asleep, vivid and ludicrous pictures circling around him at full speed. He disappeared for a while, but soon, as he recalled afterward, he emerged in a snowy landscape, a wilderness that extended as far the eye could blink. He was clad only in blue boxer shorts that he instantly knew were not his but had been borrowed, though he did not know from whom. He was cold, but tolerably so, much less than he would have expected in such surroundings. There were, not surprisingly, two moons in the sky that he thought were both made of green cheese. At this thought, he felt like retching. His stomach contracted, painfully, and he started spewing and spooling off a white, light, cheesecloth-like stuff that probably was some sort of ectoplasm. As it fell on the icy snow, its whiteness made it at first indiscernible, but as it started to pile up, it grew increasingly visible, appearing as a human shape trying to grow. After a long, nauseous
while, it reached Brentford’s height and became the figure of a former acquaintance, Hector Liubin V, a musician of the pre-Blue Wild era, whose face he could see delineated almost clearly under the ectoplasm but whose words he could not make out, as if the stuff were smothering them. He tried to guess: “Sandy Lake?” Brentford heard himself asking. The shape shifted and a young woman was now facing Brentford, wearing a crinoline and with her hands in a fur muff. “No, I’m Isabella Alexander,” she said, “but my friends call me the Ghost Lady. The woman was now hovering slightly in front of Brentford and did not seem made of ectoplasm anymore but rather sculpted in some volatile, thin, cloudlike stuff like the blur on those ridiculously fake spirit photographs. Her eyes were made of sky and one could see through her mouth as she spoke. “Tell me, Mr. Osiris,” she said, “did you ever fly?” but as Brentford tried to answer that … yes … he did … once … the woman vanished. As if a rug were being swept out from under his feet, Brentford felt he was going to wake up. He tried to call the Ghost Lady back, but all he managed to say was a row of letters and numbers that he found carved in his mind.

Brentford opened his eyes and fumbled for the lamp, then, as quickly as he could, noted the numbers on the bedside note pad, though they did not make the slightest sense to him. He realized how frustrated he was that Helen had not come to his rescue, in one way or another, as he had secretly wished. It had been instead a short, disappointing dream that bore no clear relationship to his question or his desire—a string of reminiscences and associations that had seemed, as the figures themselves, flimsy and superficial. Only the numbers he was re-reading had, in their opacity, the slightly heavier weight of an
apport
, but for all he knew, they could just as well be nonsense.

There were, of course, Dream Interpreters in the Institute, but his sense of privacy, as well as his suspicion that
the interpreters could well be linked to the Gentlemen of the Night, made it impossible for him to ask for an appointment. Naked, dripping on the floor, he felt cold and heavy-headed, a bit hung over from the dream, trying to remember what he meant when he said he had flown. But most of all, he just wanted to go home.

CHAPTER VI
Boreal Bohemia

 … an unpretending-looking fungus or toadstool to stimulate the dormant energies of the dwellers in this region of ice and snow
.
Mordecai Cubbit Cooke,
The Seven Sisters of Sleep
, 1860

D
uring the Wintering Weeks, those months of rocksolid night that enshroud the city in an impenetrable gloom, the Toadstool had become one of the favourite haunts of the self-styled Boreal Bohemians. Located right near the Yukiguni Gate and announced by human-sized mushrooms at its door, it offered in otherwise quiet surroundings the comforts of warmth, hot drinks, buffet snacks, live, amplified popular music, and a high-quality Sand System, that is, a wide choice of the finest and most potent psylicate products around.

There was even, on the upper floor, a large, warehouse-like, brick-walled exhibition space for local artists, called The Musheum. Gabriel d’Allier was up there, leaning on a steel pillar, quite
dandy in his black double-breasted frock coat, floppy cravat, and Regency collar, which reached to his sideburns. He was talking to a gigantic man with a metallic hand, his friend and occasional band mate, Bob “Cape” Dorset, who also happened to be an artist in an avant-garde group exquisitely called Explorers’ Skeletons. It was the launch night of the last E.S. event housed by Musheum, “Chasing the Chimera: Circumpolar Cryptozoology,” a sculptural display of spirits, strange mammals, and other mythical creatures from the local lore. Bob was showing Gabriel the piece he had just built for the exhibition, a seven-foot effigy of the locally famous Polar Kangaroo, or
Kiggertarpok
, as this mysterious being is sometimes known to the Inuit. Gabriel and Brentford had collaborated on the work by offering Bob a little tune that was presently cranked out by a miniature phonograph hidden inside the innards of the beast and amplified by speakers located in its paws.

To Gabriel the impression this made was uncanny. Even if it had been an indirect, purely mental encounter, he was one of the rare persons to have come in contact with that creature, which redefined reality in spectacular ways, even by extensive local standards. He could almost feel, looking at Bob’s expressionist, muscular, dynamic rendition of his subject, that the Polar Kangaroo was an inch away from coming alive, were it only in the telepathic, dream-inducing way that was its usual mode of self-manifestation. It was as if its wolf head was about to start breathing and as if this breath would translate in Gabriel’s brain to mysterious whispers and eerie pictures.

“This would look fine in the Inuit People’s Ice Palace,” said another artist, Kelvin Budd-Jones, who had presented a Burning Inuksuk to the show.

“How are things going there, by the way?” asked Bob.

“The usual trouble,” admitted Budd-Jones. “Lots of pressure in every shape and direction. We are quite behind schedule. I should even go back and work there tonight,” he added, looking
at his fob watch in sorry, White Rabbity disbelief. It was already late in the evening.

“I hear the Inuit are none too happy with the idea,” Gabriel said. “It looks like a human zoo to them, and not quite cryptically.”

Budd-Jones shrugged his shoulders, signifying that he had not come up with the idea in the first place. It was the North Wasteland Administration for Native Affairs that had commissioned that “permanent exhibition” of the Eskimo lifestyle, as a way to “bridge cultures” and “promote a better understanding between them.” Another frozen-over hell paved with slippery good intentions, thought Gabriel.

“We are doing our best to present their culture in the most satisfactory way. But it’s the living in there part that doesn’t agree with them.” He paused awhile, then said, “You should come over sometime and judge for yourself.”

“That would give me pleasure,” Gabriel answered.

“We will be busy every night until the opening. Don’t hesitate to call and ask for me,” said Budd-Jones.

“Hey! It seems the Fox Fires are on,” said Bob, as some noise crept upstairs on long grating nails.

They all descended to the main room by a metal spiral staircase to meet an already considerable crowd, dressed with the calculated neglect and sense of detail of those “in the know,” wearing mostly Victorian clothes completed with Inuit accessories made of narwhal bones and fur. These scenesters, whose metabolisms had borne the continuous impact of both the harsh polar winter and various compensating substances such as boilers, stokers, sand packets, snowcaine, zeroïne, nemoïne, phantastica, and opiates of all kinds, had started to assume a somewhat ghastly appearance, with waxen complexions and stares instead of looks.

Distance drinkers, as they had been known since a recent Arctic Administration edict, could be seen here and there at the
luminous fly agaric–shaped tables, sitting on smaller-fungi stools. Acoustic respirographs round their necks, they were trying to hypnotize themselves with the sound of their own breath, in order to reach a hypnagogic trance, through which they hoped to suggest to themselves that the open bottle in front of them was enough to make them drunk.

Shisha pipes were available on nearby shelves, on the back wall beside the bar, and to the right, in front of a fresco depicting a toad swallowing the sun under the eyes of an old black-clad king, stood the “Bufetonine Buffet” and the automated distributor of sand packets.

Bob, Kelvin, and Gabriel huddled around a table that was almost free, while from the diminutive stage the Fox Fires spun around the place a web of barbed, electrified sounds, part crackling static, part ripped silk, that somehow ended, with the welcome help of a flute, by forming melancholy melodical patterns, or as they called them, “inscapes.” They were pretty much all student types, this lot, all in woollen sweaters, velvety breeches, and mountain shoes, putting much effort into ripping interesting noises apart from those Electro String Frying Pan guitars that had been introduced years before by Ekto Liouven V and other bands in his wake.

Once again fashion had completed its meaningless but pleasant cycle and come back to its starting point. Well, not quite: the new vacuum-tube amplifiers were now much more powerful, and the new Nipi bands, as this batch were called, liked to slash and rip their cabinets to obtain sounds that would have been simply not tolerated by outmoded models of ears. This tolerance might well be due, Gabriel reflected, to the new drugs that were circulating, and that were themselves more violent and demanding than earlier ones, as if new thresholds had to be crossed every year, and as if music were both the seismograph and training ground of these sensory displacements. For him, who had spent the winter recording low-frequency drones
on his electromagnetic keyboards under his Air-Loom Gang moniker (and had even managed to sell some of them to the Dunne Institute, where they had proved a good aid to all sorts of sticky, stifling nightmares), this new twist of local trendiness would mean that he would have to adapt, think of another idea, of another name, not only to follow but also to anticipate, and, with luck, to launch the next movement, if only to help the winter months pass away more quickly.

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