Authors: Par Lagerkvist
The girl with the hare-lip had at first sat huddled up, to all appearances inattentive. She had then listened tensely to the description of that other man, and now acted rather strangely. Getting up, she stared at her companion from the street with an expression of horror in her pale, emaciated face, and exclaimed in her queer, snuffling voice:
—Barabbas!
It was nothing remarkable in itself; she had only called him by his name, but they looked at her in amazement, unable to grasp what she meant by crying out like that. Barabbas too seemed strange, and his eyes kept shifting about as they did sometimes when he wanted to avoid looking at anyone. Why it was, they didn’t understand; anyway, it didn’t matter, and it was best not to take any notice. For whatever one might say about Barabbas’s being a good comrade and all that, he was a bit odd—one never really knew where one was with him.
She huddled up again on her bit of matting over on the earthen floor, but still went on looking at him with her burning eyes.
The fat woman went and got food for Barabbas. It occurred to her he must be starving; those dirty swine probably gave their prisoners nothing to eat. She set bread and salt and a piece of dried mutton in front of him. He ate but little, soon handing what was left across to the girl with the hare-lip, as though he were already satisfied. She threw herself on it and devoured it like an animal, then rushed out of the house; quite suddenly she was not there.
They ventured to ask what sort of woman she was, but of course got no answer. That was typical of him. He was always like that, secretive about his own affairs.
—What sort of miracles did he perform, that preacher, he said, turning to the women, and what did he preach about, for that matter?
They said that he healed the sick and drove out evil spirits; he was supposed to have raised people from the
dead too, but nobody knew if it was true; it couldn’t be, of course. What he preached about, they had no idea. But one of them had heard a story he was supposed to have told about someone who arranged a big feast, a wedding or something, but no guests arrived, so they had to go out into the streets and invite just anybody, and all they could get were beggars and poor starving wretches who scarcely had a rag to their backs, and then the great lord got angry, or at any rate he said that it didn’t matter—no, she couldn’t remember properly how it was. Barabbas seemed to be listening intently the whole time, as though they had related something quite extraordinary. And when one of the women said that he must have been one of those who believed themselves to be the Messiah, he stroked his great red beard and sat lost in thought.—The Messiah?… No, he wasn’t the Messiah, he mumbled to himself.
—No, of course he couldn’t be, said one of the men, for then they would never have been able to crucify him, then those bastards themselves would have been struck to the ground. Didn’t she know what a Messiah was?
—No, of course! In that case he would have come down from the cross and slain the lot of them.
—A Messiah who lets himself be crucified! Did you ever hear the like!
Barabbas remained sitting with his beard in his big hand, looking down at the earthen floor.—No, he wasn’t the Messiah.…
—Oh, drink up now, Barabbas, and don’t sit there muttering, said one of his confederates, poking him in the
ribs. It was strange his daring to do so, but he did. And Barabbas actually took a draught from the earthenware beaker, putting it down again abstractedly. The women quickly filled it up again and got him to swallow another draught. The wine must have had some effect, but his thoughts still seemed to be elsewhere. The man gave him another prod with his elbow.
—Come now, have a drink and cheer up! Aren’t you glad you’re out of it and sitting here enjoying yourself among friends instead of hanging rotting on a cross? Isn’t this better, eh? Aren’t you having a good time here, eh? Think of that, Barabbas? You’ve saved your bacon, you’re alive. You’re
alive
, Barabbas!
—Yes. Yes, of course, he said. Of course …
In this way they gradually got him to stop staring into space like that and to become more normal. They sat drinking and talking for a while about one thing and another, and there was nothing queer about him any longer, they thought.
But in the middle of discussing this and that he asked a strange question. He asked them what they thought about the darkness today, when the light had gone out of the sun for a time.
—Darkness? What darkness? They looked at him in astonishment. It hadn’t been dark, had it? When?
—About the sixth hour?
—Pshaw … What rubbish! No one had seen anything like that.
He looked incredulously from one to the other, quite bewildered. They all assured him they had not noticed any
darkness, nor had anyone else in the whole of Jerusalem. Had he really thought it got dark? In the middle of the day? How very peculiar! But if he really had thought so, then it must be because there was something wrong with his eyes after lying shut up in the dungeon for so long. Yes, that’s probably what it was. The fat woman said that of course it must be due to that, to the fact that his eyes had not got used to the light, that he had been blinded by the light for a while. And no wonder, either.
He looked at them doubtfully, and then appeared relieved in some way. He straightened himself a little and reached out his hand for the beaker—took a deep draught out of it. And then, instead of putting it back on the table, kept it in his hand and held it out for more. It was given to him instantly; they all drank, and he was clearly beginning to relish the wine in quite a different way. He drank as he normally did when it was offered and they could see it put him in a better mood. He did not grow especially communicative, but he did tell them something about what it had been like in prison. Yes, he’d had a hell of a time, of course, no wonder he was a bit light-headed. But to think he had got out, eh! It wasn’t so easy once they got their claws into you. What luck, eh! First that he had been there waiting to be crucified just at the Passover, when they usually release somebody. And then that it should have been he, of all people! What infernal good luck! He thought so too, and when they pushed him and thumped him on the back and sprawled over him with their heated breath he smiled and drank with them, one after the other. He thawed as the wine rose to his head,
and became more and more lively, loosening his body garment because of the heat, and lying down and making himself comfortable like the others. He was obviously enjoying himself. He even put his arm around the woman nearest him and pulled her towards him. She laughed and hung around his neck. But the fat woman took him from her and said that now her darling was really himself again, now he was as he should be and quite well after that dreadful prison. And never again was he to go imagining things about any silly darkness, nonono, tuttuttut.… She pulled him to her and made little caressing noises all over his face with her pouted lips, fondling the back of his neck with her fat fingers and playing with his red beard. They were all pleased at the change in him and that he was more himself, more like he could be sometimes when he was in a good mood. And now they all let themselves go whole-heartedly. They drank and gabbled and agreed about everything and found they were having a good time together, lying there inflaming themselves with the wine and with each other. The men, who had not tasted wine or seen a woman for several months, made up for it now. Soon they would be going back to their mountains; they hadn’t much time left.… Now they must really celebrate being in Jerusalem, and celebrate Barabbas’s release! They got drunk on the strong, sour wine and amused themselves with all the women except the fat one, pulling them in one after the other behind a curtain further inside and coming back flushed and panting to resume their drinking and noise. They did everything thoroughly, as was their wont.
They continued in this way until it began to grow dark. Then the two men got up and said it was time they were going. Throwing their goat-skins over their shoulders and hiding their weapons under them, they said good-bye and crept out into the street, where it was already nearly dark. Soon afterwards the three women went and lay down behind the curtain, tipsy and utterly exhausted, and fell fast asleep. When the fat woman and Barabbas were thus left alone, she asked if he didn’t think it was about time they too enjoyed themselves together, if he wasn’t in need of it after having been treated so badly. She for her part greatly fancied one who had languished so long in prison and so nearly been crucified. She took him up onto the roof, where she had a little arbour made of palm leaves for the hot time of the year. They lay down and she fondled him a little and he grew quite wild, wallowing in her fat body as though he never wanted to leave it. Half the night passed by without their being conscious of anything round them.
When at last they were quite spent she turned over on her side and fell asleep at once. He lay awake beside her sweaty body, looking up at the roof of the arbour. He thought of the man on the middle cross and of what had happened up there on the gallows-hill. Then he began to wonder about that darkness, and whether it had really happened. Could it be as they said, merely something he had imagined? Or perhaps it was just something up there at Golgotha, as they had noticed nothing here in the city? Up there anyway it had been dark; the soldiers had been scared, and one thing and another—or had he imagined
that too? Had he just imagined the whole thing? No, he could not work it out, didn’t know what to make of it.…
Barabbas thought of him again, the man on the cross. He lay with his eyes open, unable to sleep, feeling the woman’s fleshy body against him. Through the dry leaves on the roof he could see up into the sky—it must be the sky, although no stars were to be seen. Nothing but the darkness.
For now it was dark both at Golgotha and everywhere else.
N
ext day Barabbas walked about the city and met many whom he knew, both friend and foe. Most of them seemed surprised to see him, and one or two started as though they had seen a ghost. It gave him a nasty feeling. Didn’t they know he had been released? When would they realize it—that it was not he who had been crucified?
The sun beat down, and it was extraordinary how hard it was to accustom his eyes properly to the glare. Perhaps something really had gone wrong with them during his time in prison? He preferred to keep in the shade, anyway. As he passed the colonnade in the street leading up to the temple he went in and sat under the arches to rest his eyes for a while. It felt good.
One or two men were already sitting huddled along the wall. They were talking in an undertone and seemed
to resent his arrival, looking sideways at him and lowering their voices still more. He caught a word here and there but could make no sense of it; what of it anyway, he didn’t care what secret dealings they had. One of them was a man of about his own age and with a red beard too; the hair, also red, was long and tousled and joined the beard. The eyes were blue, which gave a curious, simple appearance, and the face was large and fleshy. Everything about him was large. He was a real rough diamond, an artisan, judging from his hands and clothes. It didn’t matter to Barabbas who he was or what he looked like, but he was the kind of man one couldn’t help noticing, even though there was nothing whatever remarkable about him. Except that he had blue eyes, of course.
The big man was upset; in fact, they all were. They were evidently talking about someone who was dead; it seemed like it anyhow. Now and then they would all sigh heavily, men though they were. If that was really the case, if they were mourning someone, why didn’t they leave the lamenting to women, to professional mourners?
Suddenly Barabbas heard that the dead man had been crucified, and that it had happened yesterday. Yesterday …?
He strained his ears to hear more, but they lowered their voices again and he could catch nothing.
Who was it they were talking about?
People were walking past out in the street and it was quite impossible to hear a word. When it was more or less quiet again, he made out enough to know it was as he thought—it was
him
they were talking about. He who …
How strange … He had been thinking about him a while ago himself. He had happened to pass the archway leading into the courtyard, and this had brought him to mind. And when passing the spot where the cross had been too much for the man, he had also thought of him. And here they were sitting talking about that very man.… Strange. What had they to do with him? And why did they whisper the whole time? The big red-haired man was the only one who was audible occasionally; his body didn’t seem suited to whispering.
Were they saying anything about—about the darkness? About its having grown dark when he died …
He listened tensely, so eagerly that they must have noticed it. They suddenly fell completely silent, not uttering a word for a long time, merely sitting and looking at him out of the corners of their eyes. Then they whispered something amongst themselves which he couldn’t catch. And after a while they took leave of the big man and went away. There were four of them; there was not one he liked the look of.
Barabbas was left sitting alone with the big man. He had half a mind to speak to him, but could not think how to begin. The man sat there pursing his lips, and now and then shaking his big head. As is the way with simple folk, he gave bodily expression to his troubles. At last Barabbas asked him outright what was worrying him. He looked up in perplexity with his round blue eyes without answering. But after gazing frankly at the stranger for a moment he asked if Barabbas was from Jerusalem. No, he wasn’t.—But you seem to be, from your speech? Barabbas replied that his home was not so far from here, away in
the mountains to the east. The man evidently found this more reassuring. He didn’t trust these people here in Jerusalem, not an inch, he made no bones about it; he was sure most of them were downright robbers and scoundrels. Barabbas gave a smile and quite agreed with him. And what about himself? Himself? Oh, his home was a long, long way from here. His childlike eyes tried to express just how far away it was. And he wanted very much to be where he belonged, he confided ingenuously to Barabbas, not in Jerusalem or anywhere else in the world. But he didn’t suppose he would ever get back to his native soil and live and die there as he had meant to do, as he had once imagined. Barabbas thought it sounded queer.—Why not? he asked. Who was to stop him? Isn’t every man his own master?