Complete Works of Rudyard Kipling (Illustrated) (950 page)

Yes, they have good times, their freedom is large, and they do not abuse it. They can go driving with young men and receive visits from young men to an extent that would make an English mother wink with horror, and neither driver nor drivee has a thought beyond the enjoyment of a good time. As certain, also, of their own poets have said: —

    “Man is fire and woman is tow,

     And the devil he comes and begins to blow.”

In America the tow is soaked in a solution that makes it fire-proof, in absolute liberty and large knowledge; consequently, accidents do not exceed the regular percentage arranged by the devil for each class and climate under the skies.

But the freedom of the young girl has its drawbacks. She is — I say it with all reluctance — irreverent, from her forty-dollar bonnet to the buckles in her eighteen-dollar shoes. She talks flippantly to her parents and men old enough to be her grandfather. She has a prescriptive right to the society of the man who arrives. The parents admit it.

This is sometimes embarrassing, especially when you call on a man and his wife for the sake of information — the one being a merchant of varied knowledge, the other a woman of the world. In five minutes your host has vanished. In another five his wife has followed him, and you are left alone with a very charming maiden, doubtless, but certainly not the person you came to see. She chatters, and you grin, but you leave with the very strong impression of a wasted morning. This has been my experience once or twice. I have even said as pointedly as I dared to a man: — ”I came to see you.”

“You’d better see me in my office, then. The house belongs to my women folk — to my daughter, that is to say.”

He spoke the truth. The American of wealth is owned by his family. They exploit him for bullion. The women get the ha’pence, the kicks are all his own. Nothing is too good for an American’s daughter (I speak here of the moneyed classes).

The girls take every gift as a matter of course, and yet they develop greatly when a catastrophe arrives and the man of many millions goes up or goes down, and his daughters take to stenography or typewriting. I have heard many tales of heroism from the lips of girls who counted the principals among their friends. The crash came, Mamie, or Hattie, or Sadie, gave up their maid, their carriages and candy, and with a No. 2 Remington and a stout heart set about earning their daily bread.

“And did I drop her from the list of my friends? No, sir,” said a scarlet-lipped vision in white lace; “that might happen to us any day.”

It may be this sense of possible disaster in the air that makes San Francisco society go with so captivating a rush and whirl. Recklessness is in the air. I can’t explain where it comes from, but there it is. The roaring winds of the Pacific make you drunk to begin with. The aggressive luxury on all sides helps out the intoxication, and you spin forever “down the ringing grooves of change” (there is no small change, by the way, west of the Rockies) as long as money lasts. They make greatly and they spend lavishly; not only the rich, but the artisans, who pay nearly five pounds for a suit of clothes, and for other luxuries in proportion.

The young men rejoice in the days of their youth. They gamble, yacht, race, enjoy prize-fights and cock-fights, the one openly, the other in secret; they establish luxurious clubs; they break themselves over horse-flesh and other things, and they are instant in a quarrel. At twenty they are experienced in business, embark in vast enterprises, take partners as experienced as themselves, and go to pieces with as much splendor as their neighbors. Remember that the men who stocked California in the fifties were physically, and, as far as regards certain tough virtues, the pick of the earth. The inept and the weakly died en route, or went under in the days of construction. To this nucleus were added all the races of the Continent — French, Italian, German, and, of course, the Jew.

The result you can see in the large-boned, deep-chested, delicate-handed women, and long, elastic, well-built boys. It needs no little golden badge swinging from the watch-chain to mark the native son of the golden West, the country-bred of California.

Him I love because he is devoid of fear, carries himself like a man, and has a heart as big as his books. I fancy, too, he knows how to enjoy the blessings of life that his province so abundantly bestows upon him. At least, I heard a little rat of a creature with hock-bottle shoulders explaining that a man from Chicago could pull the eye-teeth of a Californian in business.

Well, if I lived in fairy-land, where cherries were as big as plums, plums as big as apples, and strawberries of no account, where the procession of the fruits of the seasons was like a pageant in a Drury Lane pantomime and the dry air was wine, I should let business slide once in a way and kick up my heels with my fellows. The tale of the resources of California — vegetable and mineral — is a fairy-tale. You can read it in books. You would never believe me.

All manner of nourishing food, from sea-fish to beef, may be bought at the lowest prices, and the people are consequently well-developed and of a high stomach. They demand ten shillings for tinkering a jammed lock of a trunk; they receive sixteen shillings a day for working as carpenters; they spend many sixpences on very bad cigars, which the poorest of them smoke, and they go mad over a prize-fight. When they disagree they do so fatally, with fire-arms in their hands, and on the public streets. I was just clear of Mission Street when the trouble began between two gentlemen, one of whom perforated the other.

When a policeman, whose name I do not recollect, “fatally shot Ed Hearney” for attempting to escape arrest, I was in the next street. For these things I am thankful. It is enough to travel with a policeman in a tram-car, and, while he arranges his coat-tails as he sits down, to catch sight of a loaded revolver. It is enough to know that fifty per cent of the men in the public saloons carry pistols about them.

The Chinaman waylays his adversary, and methodically chops him to pieces with his hatchet. Then the press roars about the brutal ferocity of the pagan.

The Italian reconstructs his friend with a long knife. The press complains of the waywardness of the alien.

The Irishman and the native Californian in their hours of discontent use the revolver, not once, but six times. The press records the fact, and asks in the next column whether the world can parallel the progress of San Francisco. The American who loves his country will tell you that this sort of thing is confined to the lower classes. Just at present an ex-judge who was sent to jail by another judge (upon my word I cannot tell whether these titles mean anything) is breathing red-hot vengeance against his enemy. The papers have interviewed both parties, and confidently expect a fatal issue.

Now, let me draw breath and curse the negro waiter, and through him the negro in service generally. He has been made a citizen with a vote, consequently both political parties play with him. But that is neither here nor there. He will commit in one meal every betise that a senllion fresh from the plow-tail is capable of, and he will continue to repeat those faults. He is as complete a heavy-footed, uncomprehending, bungle-fisted fool as any mem-sahib in the East ever took into her establishment. But he is according to law a free and independent citizen — consequently above reproof or criticism. He, and he alone, in this insane city, will wait at table (the Chinaman doesn’t count).

He is untrained, inept, but he will fill the place and draw the pay. Now, God and his father’s fate made him intellectually inferior to the Oriental. He insists on pretending that he serves tables by accident — as a sort of amusement. He wishes you to understand this little fact. You wish to eat your meals, and, if possible, to have them properly served. He is a big, black, vain baby and a man rolled into one.

A colored gentleman who insisted on getting me pie when I wanted something else, demanded information about India. I gave him some facts about wages.

“Oh, hell!” said he, cheerfully, “that wouldn’t keep me in cigars for a month.”

Then he fawned on me for a ten-cent piece. Later he took it upon himself to pity the natives of India. “Heathens,” he called them — this woolly one, whose race has been the butt of every comedy on the native stage since the beginning. And I turned and saw by the head upon his shoulders that he was a Yoruba man, if there be any truth in ethnological castes. He did his thinking in English, but he was a Yoruba negro, and the race type had remained the same throughout his generations. And the room was full of other races — some that looked exactly like Gallas (but the trade was never recruited from that side of Africa), some duplicates of Cameroon heads, and some Kroomen, if ever Kroomen wore evening dress.

The American does not consider little matters of descent, though by this time he ought to know all about “damnable heredity.” As a general rule he keeps himself very far from the negro, and says things about him that are not pretty. There are six million negroes, more or less, in the States, and they are increasing. The American, once having made them citizens, cannot unmake them. He says, in his newspapers, they ought to be elevated by education. He is trying this, but it is likely to be a long job, because black blood is much more adhesive than white, and throws back with annoying persistence. When the negro gets religion he returns directly as a hiving bee to the first instincts of his people. Just now a wave of religion is sweeping over some of the Southern States.

Up to the present two Messiahs and a Daniel have appeared, and several human sacrifices have been offered up to these incarnations. The Daniel managed to get three young men, who he insisted were Shadrach, Meshach, and Abednego, to walk into a blast furnace, guaranteeing non-combustion. They did not return. I have seen nothing of this kind, but I have attended a negro church. They pray, or are caused to pray by themselves in this country. The congregation were moved by the spirit to groans and tears, and one of them danced up the aisle to the mourners’ bench. The motive may have been genuine. The movements of the shaken body were those of a Zanzibar stick dance, such as you see at Aden on the coal-boats, and even as I watched the people, the links that bound them to the white man snapped one by one, and I saw before me the hubshi (woolly hair) praying to a God he did not understand. Those neatly dressed folk on the benches, and the gray-headed elder by the window, were savages, neither more nor less.

What will the American do with the negro? The South will not consort with him. In some States miscegenation is a penal offence. The North is every year less and less in need of his services.

And he will not disappear. He will continue as a problem. His friends will urge that he is as good as the white man. His enemies — well, you can guess what his enemies will do from a little incident that followed on a recent appointment by the President. He made a negro an assistant in a post-office where — think of it! — he had to work at the next desk to a white girl, the daughter of a colonel, one of the first families of Georgia’s modern chivalry, and all the weary, weary rest of it. The Southern chivalry howled, and hanged or burned some one in effigy. Perhaps it was the President, and perhaps it was the negro — but the principle remains the same. They said it was an insult. It is not good to be a negro in the land of the free and the home of the brave.

But this is nothing to do with San Francisco and her merry maidens, her strong, swaggering men, and her wealth of gold and pride. They bore me to a banquet in honor of a brave lieutenant — Carlin, of the “Vandalia” — who stuck by his ship in the great cyclone at Apia and comported himself as an officer should. On that occasion — ’twas at the Bohemian Club — I heard oratory with the roundest of o’s, and devoured a dinner the memory of which will descend with me into the hungry grave.

There were about forty speeches delivered, and not one of them was average or ordinary. It was my first introduction to the American eagle screaming for all it was worth. The lieutenant’s heroism served as a peg from which the silver-tongued ones turned themselves loose and kicked.

They ransacked the clouds of sunset, the thunderbolts of heaven, the deeps of hell, and the splendor of the resurrection for tropes and metaphors, and hurled the result at the head of the guest of the evening.

Never since the morning stars sung together for joy, I learned, had an amazed creation witnessed such superhuman bravery as that displayed by the American navy in the Samoa cyclone. Till earth rotted in the phosphorescent star-and-stripe slime of a decayed universe, that god-like gallantry would not be forgotten. I grieve that I cannot give the exact words. My attempt at reproducing their spirit is pale and inadequate. I sat bewildered on a coruscating Niagara of blatherum-skite. It was magnificent — it was stupendous — and I was conscious of a wicked desire to hide my face in a napkin and grin. Then, according to rule, they produced their dead, and across the snowy tablecloths dragged the corpse of every man slain in the Civil War, and hurled defiance at “our natural enemy” (England, so please you), “with her chain of fortresses across the world.” Thereafter they glorified their nation afresh from the beginning, in case any detail should have been overlooked, and that made me uncomfortable for their sakes. How in the world can a white man, a sahib, of our blood, stand up and plaster praise on his own country? He can think as highly as he likes, but this open-mouthed vehemence of adoration struck me almost as indelicate. My hosts talked for rather more than three hours, and at the end seemed ready for three hours more.