Read Experiencing God Day By Day Online
Authors: Richard Blackaby
Experiencing God Day By Day (20 page)
May 29Every Careless Word
“But I say to you that for every idle word men may speak,
they will give account of it in the day of judgment.”
Matthew 12:36
J
esus spoke plainly about our idle words, yet His warning often goes unheeded. Jesus said that for every idle word there will be a time of accounting in the day of judgment. We would expect Jesus to condemn profane and vile uses of the tongue, but idle words? Idle words are things we say carelessly, without concern for their impact on others. We too quickly assume that the sins of our tongue are minor sins, sins that God will overlook. Yet Jesus was fully aware of the devastating nature of our words, for the idle words that come from our mouths give a lucid picture of the condition of our heart (Matt. 15:17–20).
The Book of Proverbs encourages us to speak less rather than risk saying something offensive (Prov. 17:28). Often when we have nothing significant to say we are tempted to speak injurious, idle words. The more time we spend in idle chatter, the greater the likelihood that we will say things that are harmful. James cautioned believers to be “swift to hear, slow to speak, slow to wrath” (James 1:19). We are in much less danger of saying something offensive when we are listening than when we are speaking!
Think carefully about the words that come from your mouth. Christians should speak only words that uplift and bring grace to others (Eph. 4:29). Do you need to speak less? Do you need to be more careful about the kind of humor you use? Ask the Holy Spirit to help you evaluate whether your words build up others or whether they destroy and hurt others.
Faith That Doesn’t Ask
“A wicked and adulterous generation seeks after a sign, and no sign
shall be given to it except the sign of the prophet Jonah.”
Matthew 16:4
S
ome feel that they demonstrate great faith by continually asking God for miracles. They assume that in every situation God wants to do the spectacular. They presume, for example, that God wants to heal anyone who is sick or provide a miraculous escape from every difficulty. But Jesus condemned those who insisted that He perform miracles, because He knew their hearts. He recognized that they could not believe Him without constantly undergirding their faith with signs. Their faith was not strong enough to survive without a regular supply of the miraculous. Jesus condemned this lack of faith and left them.
There are times when we prefer the miracle over the miracle worker. God calls this idolatry, and He discouraged it by refusing to provide miracles on demand (Jer. 2:11–13). Sometimes the greatest act of faith is
not
to ask for a miracle. One of the most amazing statements of faith in the Old Testament came from Shadrach, Meshach, and Abednego as they faced the fiery furnace because of their obedience to God. They expressed true faith when they assured king Nebuchadnezzar: “Our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up” (Dan. 3:17–18). They were confident in God's ability to deliver them, but they trusted Him so completely that they did not ask to be spared. Does your faith need miracles to sustain it? Or do you trust God so totally that you can say, “But if not, I will still trust the Lord!”?
May 31Trusting God First
Thus says the Lord: “Cursed is the man who trusts in man and
makes flesh his strength, whose heart departs from the Lord.”
Jeremiah 17:5
T
he Israelites of Jeremiah's day believed they could trust in their army, the diplomacy of their king, and their foreign alliances to protect them from the powerful Babylonian empire. They gave lip service to their trust in God, but their actions showed where their faith really was: in their military and financial might. God spoke through Jeremiah to warn them that He would not bless those who trusted in anyone or anything instead of Him.
Placing your ultimate trust in anything other than God is idolatry. How can you know if your faith is not truly in God? Ask yourself these questions: Where do I turn when I experience a crisis? When I am hurting or afraid, to whom do I go? When I have a financial problem, whom do I want to tell first? Where do I seek comfort when I am under stress or discouraged?
God often uses other people as His method of providing for you. But be careful lest you inadvertently misdirect your faith toward His provision instead of toward the Provider. God may meet your need through your friends, but ultimately your trust must be in God. The Israelites were so stubbornly committed to trusting in human strength instead of God that, even as the Babylonian army approached Jerusalem, they continued to desperately seek for a person, or a nation, or an army that could rescue them. They realized too late that they had neglected to trust in the only One who could deliver them. Don’t make the same mistake as the Israelites. Go straight to the Lord when you have a need. He is the only One who can provide for you.
June 1
“No longer do I call you servants, for a servant does not know
what his master is doing; but I have called you friends, for all things
that I have heard from My Father I have made known to you.”
John 15:15
Y
ou do not choose to be a friend of God. That is by invitation only. Only two people in the Old Testament were specifically described as “friends of God.” Abraham walked with the Lord so closely that God referred to him as His friend (Isa. 41:8). Moses spoke to God face to face as a man speaks with his friend (Exod. 33:11).
By His very nature God is a friend to us. He loves us with a perfect love and reaches out to us with salvation when we can offer nothing in return. It is quite another thing when someone has a heart so devoted to Him that God initiates a special friendship. David's heart was totally devoted to God (1 Kings 11:4). Although David was not sinless, he loved God. David hated sin (Ps. 103:3); he loved to worship God (Ps. 122:1); he took genuine delight in God's presence (2 Sam. 6:14); he loved to speak about God (Ps. 34:1); he was keenly aware of his transgressions (Ps. 51:3–4); and he delighted in offering gifts of song, thanksgiving, and praise, asking for nothing in return (Ps. 100). So closely did David walk with God that his words were on Jesus’ mind as He hung upon the cross (Matt. 27:46).
Jesus called His disciples friends. He said He would disclose to them things that the Father had shared with Him, because they were His friends. There developed such an intimate friendship between them that He would share what was on His heart with His friends. If you cannot describe yourself as a friend of God, commit yourself to seek after God with all your heart.
The Terror of the Lord
Knowing, therefore, the terror of the Lord, we persuade men; but we are
well known to God, and I also trust are well known in your consciences.
2 Corinthians 5:11
T
he fear of God is the greatest deterrent for sin (Exod. 20:20; Prov. 16:6). Those who perceive God as a benevolent and gentle grandfather will treat their sin superficially. They will worship halfheartedly. They will live life on their own terms rather than God's. But a reverent fear of holy God will dramatically affect the way a person lives. Even though Paul was an apostle of Jesus Christ, he feared God and knew that one day he would stand in judgment to give an account for everything he had done (2 Cor. 5:10).
Our world does not applaud fearfulness. We teach our children to love God, but not to fear Him. We want to present a loving and nonthreatening image of God to nonbelievers in the hope that Christianity will be more appealing to them. One of the great condemnations of our day may be that we have lost the fear of God. We promote Him as a “best friend” who saves us and “lives in our hearts,” but we do not fear Him. It is true that we are God's adopted children and that we are fellow heirs, even friends, with Jesus (Rom. 8:16–17; John 15:14–15), but we are not His equals. He has forgiven us, but we are still His creatures. He is God, and we are not!
If you find that you have become complacent with God's commands and have become comfortable in your sin, you are completely isolated from God's holiness. Take time to meditate upon the awesome holiness of God and allow the Holy Spirit to instill into your life a proper reverence for Almighty God (Isa. 40:12–26). A deep sense of awe is essential to knowing God.
June 3Repentance
“The time is fulfilled, and the kingdom of God is at hand.
Repent, and believe in the gospel.”
Mark 1:15
R
epentance is one of the most positive of all words. John the Baptist centered his preaching on repentance (Matt. 3:2, Mark 1:4, Luke 3:3). Jesus also preached repentance, commanding His disciples to do likewise (Mark 1:14–15; Luke 24:47). The angel predicted that the Messiah would save His people from their sins (Matt. 1:21). The requirement for this salvation would be repentance. To repent means to stop going one direction, to turn around completely, and to go the opposite way. Repentance involves a dramatic and decisive change of course. God urges us to repent when the path we are taking leads to destruction. Repentance will save us from disastrous consequences! What a wonderful word! How comforting that the Creator loves us enough to warn us of impending danger!
Our problem is that we think of repentance as something negative. When we recognize our sin, we prefer to “rededicate” our lives to God. We may even tell others we have resolved to be more faithful to God than we were before. Yet the Bible does not speak of rededicating oneself. It speaks of repentance! Repentance indicates a decisive change, not merely a wishful resolution. We have not repented if we continue in our sin!
Repentance involves a radical change of heart and mind in which we agree with God's evaluation of our sin and then take specific action to align ourselves with His will. A desire to change is not repentance. Repentance is always an active response to God's Word. The evidence of repentance is not words of resolve, but a changed life.
The Condition of the Heart
“But the ones that fell on the good ground are those who, having heard the
word with a noble and good heart, keep it and bear fruit with patience.”
Luke 8:15
A
t any time, the receptiveness of your heart will determine your response to God's Word (Luke 8:5–18). If your heart is like the trampled ground, hardened by the sin of bitterness and unforgiveness, you will be unable to accept a message from God. Though you hear the words of the message, you will remain unchanged. If your heart is like the shallow soil on top of a rock, you will accept God's Word in your mind, but the truth will not penetrate your heart to make a difference in your actions. A heart like thorny soil is a life that is distracted by the cares of the world; the pursuit of earthly pleasures prevents God's Word from taking hold and producing righteousness. The heart that is like good soil receives a word from God, applies it, and brings forth fruit in due time. This is the heart that Jesus desires in us, for the fruit will be a Christlike life.
Any time you hear a word from God, whether through Bible reading, prayer, or worship, the way you respond will depend on how you have cultivated your heart (Hos. 10:12). How do you develop a heart that is like good soil? Repent of any bitterness, anger, or unforgiveness. Meditate on God's Word until it enters deep into your heart and not just your mind. Let Him bring His word into reality in your life (Gal. 6:9). See that you don’t devote all of your energy to worldly concerns, rather than to pursuing your relationship with God. The condition of your heart will vary, depending on how you cultivate it. If it was receptive to a word from God yesterday, this does not guarantee it is receptive today. Daily prepare your heart for the word God has for you!
June 5God Weighs Your Motives
All a man's ways seem innocent to him,
but motives are weighed by the Lord.
Proverbs 16:2 (NIV)
H
ow quick we are to question the motives of others, yet we are so slow to question our own! When others harm us, we may assume the worst of intentions. When we are guilty, we often excuse our offenses, concluding that others are far too sensitive! Regardless of how we monitor our motives, God weighs them in His scales of righteousness. It is futile to try to deceive God with our pious justifications, for He sees our hearts. Is it possible to do the right thing for the wrong reason? Of course! You can attend worship services with a heart that is far from worshipful (Isa. 1:10–17). Could you show concern for the poor and yet have a heart that is opposed to God? Judas did (John 12:4–8). Could you make bold statements of love for Christ and actually be aiding the work of Satan? Peter did (Matt. 16:21–23). Could you offer sacrifices to God and be in total disobedience to Him? King Saul did (1 Sam. 13:8–9). Could you pray with the wrong motives? James said you can (James 4:3).
Many things cause us to do what we do. We are often motivated by good things, such as love for God, compassion, generosity, and faith. Or our actions can come from unhealthy motives such as pride, insecurity, ambition, lust, greed, guilt, anger, fear, and hurt. It is even possible to do the best things based on the worst motives. When the Lord measures our motives He looks for one thing: love. All that we do should proceed from our love for God and for others (1 Cor. 13). Take time to look past your actions to what lies behind them. Ask God to show you what He sees when He examines your motives.