Grantville Gazette - Volume V (9 page)

He needed to probe the limits of our toleration, asking if we would accept Anabaptists or Mennonites, to which I said that we would welcome them. He asked about Muscovites too, and it took me a bit to figure out that he meant Russian Orthodox. I told him that I thought that we had several Orthodox Christian families in town. Then he asked about Jews. I said that there was a Jewish family that had been in Grantville for many years, the Roths, and that the Abrabanel family had just arrived in town from Holland and already Rebecca Abrabanel is part of our government. He asked if I would tolerate the Jews if they came in numbers enough to build a synagogue, and I said of course. Then he asked about Turks, and I said that I didn't know if there were any Muslims in town but again, if they were there, they could build a mosque.

I think some of our clergy are going to have to get together with the German clergy and have some very long talks.

To be delivered to Martin Mühler at the Maegdleinschule, Eisfeld: 

Written on this twenty-third day of May, in the year of our Lord 1631, or the second day of June in the Catholic calendar of Pope Gregory. I will explain in a moment why I mention this other date.

Martin, thank you for replying so promptly to my last letter. I wrote that letter in a state of great alarm. At the time I wrote it, I knew nothing about what had happened but what I could see with my own eyes. Now, Martin, I have actually been down in the pit and I have spoken with those who are within.

So much has happened since I last wrote. Captain Saalfelder of the castle guard has sent good men to scout around the place we at first thought might be the very pit of Hell, and even into the pit. We have found a roundabout way to get messages safely to and from Rudolstadt

Thursday, we had visitors from within the pit, and although they spoke mostly English and had almost no German, they had a letter written to the captain in excellent German. It was a most remarkable letter, claiming to be from the Grantville Emergency Committee and asking us for permission to build a road up the wall of the pit. The captain showed me the letter, and it was remarkable even to look at. The paper was the most perfect, and it was printed, not written, using a humanist style of type. The signature was even more remarkable—it was signed by a woman, Rebecca Abrabanel. Is that name not Jewish? Also, the letter was dated using the Catholic calendar!

As I wrote before, several houses fell into the pit when it opened. It has fallen on us to give a proper burial to those who fell in those first horrible moments that Sunday noon. Our visitors said that we were welcome to come down to try to find the bodies, and they said they would try to get us help. Friday morning, one brave man, the farmer Johann Schwarz went down. His wife was one of those lost. He came back, reporting that there were bodies. More important, he came back unharmed, so Friday afternoon, six of us went down.

More of us went back Saturday. Not too long after we had started, we were joined by five men from this strange new town of Grantville. Even the names of the men were strange, Mark O'Reilly said the name was Irish, Pete McDougal has a name befitting one of the Scots mercenaries this accursed war has brought to our land, and the names Brick Bozarth and Miles Drahuta I cannot place at all. All of them were from this country called West Virginia, which is in a kingdom called the United States of America which is, indeed, in America across the ocean.

Everything about these men was remarkable. Their clothing, their tools, what they did first, how they worked, but at times, it was as if they were working miracles. This man Mark O'Reilly said that all of the others had been trained in rescue work because they were miners by trade. All of them had helmets and vests that were bright colors, so that if any of them needed to be rescued, they could be found easily.

The first thing they did was a great puzzle. Instead of joining immediately in the search they began to string ropes. Safety ropes, Mr. O'Reilly called them. Then they built a bridge across the foot of the great new waterfall the Schwarza has made where it falls into the pit. Mark explained that he did not want more people to die or be injured in searching for the dead. Indeed, these ropes and the bridge they built were a great help.

Their tools were amazing. The most fearsome was a saw. It sounds so simple to call it just a saw, because it had an engine on it that roared most unpleasantly. Although it was small enough to hold easily with two hands, it could cut through a tree as big around as a man in only minutes.

They had two of these saws and also a machine that was so simple that I believe one of our smithies could easily build one. They call it a come-along because it makes things come along. The machine had a lever, a ratchet, and a windlass drum, with cable and hooks, so that one man could lift a ton if he worked patiently with the lever and ratchet. The rope was made of steel wire, but that was the only new idea in this machine.

Their shovels were more finely forged than any shovel I have seen, but they were just shovels. By the end of the day, they had helped us recover five more bodies. Three of those would have taken days to get out without the saw and the come-along.

These men claimed special training in what they call rescue and recovery work, and they had with them two items that were horrible proof of that. They called them body bags. These were made of the finest oiled canvas, with a remarkable sliding fastener to hold each closed, and with many handles very finely sewn to the sides all around. These bags were good for only one thing, and that was for carrying the dead out of difficult places.

While I am talking about strange tools, I should say something about the engine that is even now being used to build the promised road up from the bottom of the pit to Schwarzburg. It is yellow, and the size of a small hut. For most of last week, it has sat beside a great pile of charcoal near a huge mill building not far below us, doing nothing. On Friday, though, a man came out of the mill building and climbed onto this engine, and it seemed to come to life with a rumble like distant thunder. It pushes things around. It has a great blade, like a broad shovel on the front, and it pushes with the power of many oxen. That first time we saw it used, it was put to use shaping that pile of charcoal.

Today, as I watch, there are just five men working slowly up the side of one of the mountains within the pit. They are using their marvelous saws to cut the trees in the path of the road they are building. Sometimes they use the come-along to pull the fallen trees where they want them. One of the men is working the great engine I mentioned. With this machine alone, he is doing the work of fifty or one hundred men cutting a road into the side of the mountain. I believe he will complete this road by noon, yet it must be almost a mile in length.

But, let me say more about my conversation with Mark O'Reilly. Although his German was not good, he had with him a remarkable little book, a dictionary. Part of it contained English words and their German equivalents, and part contained German words and their English equivalents, all organized by the alphabet. There was one problem with this book. His dictionary contained German as it will be spoken more than three centuries in the future. With his bad German and this dictionary, however, we spoke of some of the most remarkable things.

One curious thing came out. I have been speaking of the pit, because from Schwarzburg, it appears that Grantville lies at the bottom of a great pit that has opened up in our lands. The people from Grantville refer to what has befallen them in different terms. They call it the Ring of Fire because, for a fleeting moment when their town was inexplicably transported to our doorstep, they were surrounded by a strange circle of fire.

They have no understanding at all of how this happened. Whatever devilment there is behind what happened, whatever God's purpose may be in this, it is no clearer to them than it is to us. They may have wondrous tools, and they do indeed appear to come from our future, but they are afraid of the same things we are., They fear not having enough food to eat, and fear that the war that is sweeping south after the fall of Magdeburg will consume them.

The people of Grantville know of the war that plagues our lands. They call it the Thirty Years' War, because, from the point of view of their future, it lasted thirty years. Mark O'Reilly says that this war murdered one third of the population of Germany. Yes, murder is the word he used. He said that, from this and other wars of religion, the Church of his day, not just the church of the popes, but also the many Protestant churches have learned that they must tolerate each other even when they disagree deeply about doctrine.

This is the most remarkable thing of all. In this town of Grantville, there are many Protestant churches and also a Catholic church. He said that the different churches disagree on many matters of theology, but that they have been there for many years, and living in peace despite these differences. All of them have used the Catholic calendar for many years, not because of any Catholic victory, but because they have agreed that Pope Gregory's calendar is more rational than the old calendar.

Among the men from Grantville working with us, Mark O'Reilly and one other were Catholic, one was Lutheran, one was Presbyterian, which I take to be a kind of Calvinist, and one from some Protestant group called the Church of Christ. Strangely, the Presbyterian said he had a Catholic wife, but even more remarkable than this was the fact that Mark O'Reilly did not know the religions of most of the men he was working with. He had to ask, and he only thought to do so in response to my questions.

I learned that there are indeed Jews in town. One Jewish family is headed by a goldsmith who has been a respected merchant in town for many years. This Rebecca Abrabanel who signed the letter we saw last week is indeed Jewish, but she and her father are from our world, from Amsterdam. You may measure the warmth of their welcome by the fact that she seems to have taken a very high seat on this emergency committee they have established to rule their town. Mark O'Reilly did say, though, that he thought the head of this emergency committee, a man named Michael Stearns, was some kind of Protestant.

Again, note my words. He thought. It seems that he has never inquired about this matter. I am not talking about a man who lacks curiosity or judgment. This man was most curious, deeply concerned about the safety of his men and of the men from Schwarzburg, and very interested to learn what I had to say. Despite this curiosity, despite being well educated, despite the fact that he had a sharp wit, he had never inquired. I can only conclude that we will find this Grantville to be very different from any place we have ever imagined.

Mark O'Reilly said that he was no scholar of religion, but he knew far more of the Bible than the Catholic laymen I have met. When I questioned how Grantville's religions could be so tolerant, he quoted a document with which I am unfamiliar, saying that all men are made equal, but then he showed how this follows from the book of Genesis, since we are all descended from Adam and Adam himself was created in God's image. The logic of this argument is very compelling. If indeed every man is an image of God himself, not in the idolatrous sense but because that is indeed how God made us, then indeed, it would be disrespectful of God himself for us to treat each other with anything less than respect, even when we may disagree deeply.

Martin, as a brother in Christ, as my roommate of many years when we studied together in seminary, I beg your help in trying to digest what has happened here.

I write as your most humble and troubled friend, Hermann Decker.

"I don't know about you, Susan," Tina said, "but I'm getting out of here before she wakes up. The last thing I want to deal with is Mom and one of her weepy hangovers."

"C'mon, Tina. The hangovers are easier to live with than what's really going to happen today," Susan remarked, resignedly. "Considering the racket they made last night, today's performance will be the 'I'm so embarrassed' show. Or maybe it will be the 'I have a right to a life of my own' show. Again."

Deepening her voice, Tina announced "Welcome, viewers, to
One Life in Grantville
starring . . . Veeelllmmmaaa Hardesty!"

Pretending their life was just a soap opera helped them handle some of their mother Velma's more outrageous actions. It gave them something to laugh about in a life that had become more and more difficult. Susan continued their usual routine with: "In today's episode the adventure continues. Will Velma find the man of her dreams? Or, will she continue her never-ending search? Tune in tomorrow . . ."

Susan stopped abruptly when she saw the tears in Tina's eyes. "Don't, Tina," she pleaded. "It doesn't help to cry. We figured that out years ago."

Tina wiped her eyes with the back of her hand and sniffed. "It wasn't so bad before the Ring of Fire. Mom at least tried to act sort of respectable back then. Now she's not even trying. People are noticing and starting to make remarks."

"Yeah, I've heard them, too. It's not like we can even hope to grow up and move away to start over. With only about three and half thousand up-timers, someone will always remember who raised us." Susan looked intently at Tina, forehead creased with worry. "Let's grab a few things and go see Grampa Fred. I have an idea."

"Will it get us out of this trailer and away from Mom? Will we be able to escape this constant parade of admirers?"

"Maybe," Susan answered. "I hope so. Mom's just getting worse and worse. Maybe Grampa can help us find a way."

"Grampa, we need to talk to you."

Fred Logsden's face lit up when he saw his granddaughters. There hadn't been much happiness in his life lately. His wife, Susan, had died a few months ago, leaving him alone in the house. The rumors surrounding his former daughter-in-law were another cause for concern. Young Susan and Tina were his closest family since the Ring of Fire had left his son, Carney, back up-time.