Authors: Helen Macdonald
Tags: #Birdwatching Guides, #Animals, #Personal Memoirs, #Nature, #Biography & Autobiography, #Birds
He considers falconry the most glorious of mysteries. He has no one to teach him and two books to learn from, not counting the description in the
Encyclopaedia Britannica,
which he has almost by heart. There is Blaine’s
Falconry
, published the previous year, and
Coursing and Falconry
by Gerald Lascelles, from 1892. But the book White cleaves to is much older; it was published in 1619. Called
An Approved Treatise of Hawkes and Hawking
, it is all about goshawks, and it was written by Edmund Bert, Gentleman. White didn’t yet possess a copy of his own, for it was a rare volume; but he’d read it. Perhaps he’d read the copy kept at the Cambridge University Library. Perhaps it was the very same copy I’d pored over as a student. As White was seduced by Bert’s book, so was I. It is bloody marvellous. Bert is the seventeenth-century counterpart of some of the blunter Yorkshire goshawkers of my acquaintance on whom something of the hawk’s character has rubbed off. Accomplished, cantankerous, with a bracing wit, he never fails to arrogate himself, tell us how perfectly his hawks behave: craning on tiptoe to pick marrow from his fingertips, they are happy to travel with him wherever he goes. When away from home, Bert boasts, he’d put his hawk on ‘a velvet stoole, in a dining-chamber or parlour, as the place was whereunto I went, for I would have my Hawke as much in my eye as could be. Perhaps I should see the Lady or Mistress of the house look discontentedly thereat,’
6
he deadpans, ‘but so well have I been acquainted with my hawk’s good disposition that I have promised if my hawk should make a mute in the room, I would lick it up with my tongue.’
Edmund Bert haunted White as he trained his hawk, just as White haunted me. But it was a different kind of haunting. ‘I had a sort of schoolgirlish “pash” for that serious old man who lived three hundred years ago,’
7
he privately confessed. He wanted to impress Bert. He was in love with him. Dizzied by medievalist imaginings, in love with a falconer three hundred years dead, he had decided to ignore the teachings of Blaine, for the most part, and train his hawk the old-fashioned way.
The old hawk masters had invented a means of taming them which offered no visible cruelty, and whose secret cruelty had to be born [sic] by the trainer as well as by the bird. They kept the bird awake. Not by nudging it or by any mechanical means, but by walking about with their pupil on their fist and staying awake themselves. The hawk was ‘watched’, was deprived of sleep by a sleepless man, for a space of two, three, or as much as nine nights together.
8
White wilfully misunderstood Bert’s methods. The seventeenth-century austringer would have had any number of friends and attendants to take over while he slept. But White was desirous of a rite of passage. A proper knight’s vigil. And he needed to do it alone, man against man, as it were. Watching his hawk would be a privation, an ordeal, a test of his Word. He would not be cruel. But he would conquer both the hawk and himself in one fell swoop. ‘Man against bird,’
9
he wrote, ‘with God as an umpire, they had sat each other out for three thousand years.’ In this long vigil – White had six hours’ sleep in six days – the effects of extreme tiredness took their toll. Again and again, delirious from lack of sleep, sitting in the kitchen or standing in the lamplit barn, he lifted the fat and frightened hawk onto his fist, reciting it passages from
Hamlet
,
Macbeth
,
Richard
II
,
Othello
– ‘but the tragedy had to be kept out of the voice’
10
– and all the sonnets he could remember, whistling hymns to it, playing it Gilbert and Sullivan and Italian opera, and deciding, on reflection, that hawks liked Shakespeare best.
When I was a student I took a paper on Tragedy as part of my English degree. This was not without irony, for I was comprehensively tragic. I wore black, smoked filterless Camels, skulked about the place with kohl-caked eyes and failed to write a single essay about Greek Tragedy, Jacobean Tragedy, Shakespearian Tragedy, or indeed do much at all.
I’d like to write Miss Macdonald a glowing report
, one of my supervisors noted drily,
but as I’ve never seen her and have no idea what she looks like, this I cannot do
. But I read all the same. I read a lot. And I found there were myriad definitions of this thing called tragedy that had wormed its way through the history of literature; and the simplest of all was this: that it is the story of a figure who, through some moral flaw or personal failing, falls through force of circumstance to his doom.
It was the Tragedy paper that led me to read Freud, because he was still fashionable back then, and because psychoanalysts had their shot at explaining tragedy too. And after reading him I began to see all sorts of psychological transferences in my falconry books. I saw those nineteenth-century falconers were projecting onto their hawks all the male qualities they thought threatened by modern life: wildness, power, virility, independence and strength. By identifying with their hawks as they trained them, they could
introject
, or repossess, those qualities. At the same time they could exercise their power by ‘civilising’ a wild and primitive creature. Masculinity and conquest: two imperial myths for the price of one. The Victorian falconer assumed the power and strength of the hawk. The hawk assumed the manners of the man.
For White, too, falconry involved strange projections, but of very different qualities. His young German goshawk was a living expression of all the dark, discreditable desires within himself he’d tried to repress for years: it was a thing fey, fairy, feral, ferocious and cruel. He had tried for so long to be a gentleman. Tried to fit in, to adhere to all the rules of civilised society, to be normal, to be like everyone else. But his years at Stowe and his analysis and the fear of war had brought him to breaking point. He had refused humanity in favour of hawks, but he could not escape himself. Once again White was engaged in a battle to civilise the perversity and unruliness within himself. Only now he had put those things in the hawk, and he was trying to civilise them there. He found himself in a strange, locked battle with a bird that was all the things he longed for, but had always fought against. It was a terrible paradox. A proper tragedy. No wonder living with Gos brought him nearly to madness.
He is lost. The barn is a dungeon. He is swimmingly, drunkenly tired. A chill summer wind blows through the walls. White owls hunt outside: powdery, reed-thin shrieks under a low orange moon. He is an executioner, he thinks, and he should be wearing a mask. A black one that conceals his face. He has been measuring time in the bates of the hawk, in the hundreds of times he’s lifted the screaming captive back onto the glove. The barn is the Bastille. The hawk is a prisoner. The falconer is a man in riding breeches and a checked coat. He stands in a Rembrandt interior. A pile of sticks and empty jars on the brick floor; cobwebs on the walls. A broken grate. A barrel of Flowers beer. A pool of light from the oil-lamp, and the hawk. The hawk, the hawk, the hawk. It is on his fist, all the sepia arrowheads on its pale breast dishevelled and frayed from his hands. The man is swaying backwards and forwards like a man on a ship, as if the ground beneath him pitched and rolled like the sea. He is trying to stay awake. He is trying to keep the hawk awake. The hawk is trying to close its eyes and sleep but the swaying pulls it back. I am free, the man is telling himself.
Free
. He stares at the cobwebs behind the exhausted hawk. I am in purdah, he thinks happily. I must not look the hawk in the eye. I must not punish the hawk, though it bates, and beats, and my hand is raw with pecks and my face stings from the blows of its bating wings. Hawks cannot be punished. They would rather die than submit. Patience is my only weapon. Patience. Derived from
patior
. Meaning
to suffer
. It is an ordeal. I shall triumph. He sways on his feet and suffers and the hawk suffers too. The owls are silent now. They quarter the Ridings over turf drenched with dew.
9
The rite of passage
THE FEATHERS DOWN
her front are the colour of sunned newsprint, of tea-stained paper, and each is marked darkly towards its tip with a leaf-bladed spearhead, so from her throat to her feet she is patterned with a shower of falling raindrops. Her wings are the colour of stained oak, their covert feathers edged in palest teak, barred flight-feathers folded quietly beneath. And there’s a strange grey tint to her that is felt, rather than seen, a kind of silvery light like a rainy sky reflected from the surface of a river. She looks new. Looks as if the world cannot touch her. As if everything that exists and is observed rolls off like drops of water from her oiled and close-packed feathers. And the more I sit with her, the more I marvel at how reptilian she is. The lucency of her pale, round eyes. The waxy yellow skin about her Bakelite-black beak. The way she snakes her small head from side to side to focus on distant objects. Half the time she seems as alien as a snake, a thing hammered of metal and scales and glass. But then I see ineffably birdlike things about her, familiar qualities that turn her into something loveable and close. She scratches her fluffy chin with one awkward, taloned foot; sneezes when bits of errant down get up her nose. And when I look again she seems neither bird nor reptile, but a creature shaped by a million years of evolution for a life she’s not yet lived. Those long, barred tail-feathers and short, broad wings are perfectly shaped for sharp turns and brutal acceleration through a world of woodland obstacles; the patterns on her plumage will hide her in perfect, camouflaging drifts of light and shade. The tiny, hair-like feathers between her beak and eye –
crines
– are for catching blood so that it will dry, and flake, and fall away, and the frowning eyebrows that lend her face its hollow rapacious intensity are bony projections to protect her eyes when crashing into undergrowth after prey.
Everything about the hawk is tuned and turned to hunt and kill. Yesterday I discovered that when I suck air through my teeth and make a squeaking noise like an injured rabbit, all the tendons in her toes instantaneously contract, driving her talons into the glove with terrible, crushing force. This killing grip is an old, deep pattern in her brain, an innate response that hasn’t yet found the stimulus meant to release it. Because other sounds provoke it: door hinges, squealing brakes, bicycles with unoiled wheels – and on the second afternoon, Joan Sutherland singing an aria on the radio.
Ow
. I laughed out loud at that. Stimulus:
opera
. Response:
kill
. But later these misapplied instincts stop being funny. At just past six o’clock a small, unhappy wail came from a pram outside the window. Straight away the hawk drove her talons into my glove, ratcheting up the pressure in savage, stabbing spasms.
Kill
. The baby cries.
Kill kill kill
.
Two days pass. I sit and walk, and sit and sleep, the hawk almost constantly on my fist. My arm aches and a damp tiredness grips my heart. A farming programme on the radio. Wheat, borage, rapeseed. Polytunnels and cherries. The hawk is alternately a hunchback toad, a nervous child or a dragon. The house is a tip. Scraps of raw meat decorate the bin. I’ve run out of coffee. I have forgotten how to speak. My mouth makes small, mumbled assurances to the hawk that all is well. She meets them with silence, with thready, nervous cheeps through her nose. As I walk she follows my feet with her eyes as if they were two small animals moving about the house with us. She is interested in flies, in specks of floating dust, in the way light falls on certain surfaces. What is she looking at? What is she thinking? I hear the click of the nictitating membrane that crosses her eyes as she blinks, and now I see them closely her eyes begin to disturb me. They look like discs of pale paper stuck to the side of her head, each with a hole-punched black pupil housed under a transparent dome like a bubble of water. The hawk is stranger than I’d thought. And calmer than I’d believed possible.
I’m starting to worry. Is there something wrong with her? She’s oddly tame. Where is the lunatic I’d expected? For two days I’ve sat with her and not once,
contra
White, have I longed to dismember her and batter her to death. I’d expected a barrelling tornado of terror and wildness, some great and awful struggle of souls, but instead, as the light deepens and the late swifts outside ascend on flickering wings to bury themselves in the sky, I sit on a sofa watching a tired hawk go to sleep. The leading edges of her wings drop and rest against the glove. One downy grey eyelid slides up to cover an eye, then the other. Her shoulders fall; her head wobbles. The tip of her glossy black beak sinks into the feathers over her crop. Watching her doze in this vesper hour my eyes close too, but when sleep comes I am standing in the skeleton of a burned-out house, in white, blank air that glitters faintly with mica or frost. Around me are blackened joists and rafters. I put out a hand. Touch a piece of charred wood. Cold, furred, wrong. Rising panic. Refusal. A sense of absolute dismay. Then of toppling, the house collapsing into itself and on top of me. And we wake together, the hawk and I, her with a start of apprehension, a tightening of feet and feathers, and me with a slow, sickening disorientation that makes me fasten desperately onto the sight of the hawk to drag me back into a world with no ash in it. The same thoughts over and over. Why is she sleeping so much? Hawks sleep when they’re sick. She must be sick. Why am I sleeping? Am I sick too? What is wrong with her? What is wrong with us?
Nothing was wrong with the hawk. She wasn’t sick. She was a baby. She fell asleep because that’s what babies do. I wasn’t sick either. But I was orphaned and desperately suggestible, and I didn’t know what was happening to me. For years I’d scoffed at White’s notion of hawk-training as a rite of passage.
Overblown
, I’d thought.
Loopy
. Because it wasn’t like that. I knew it wasn’t. I’d flown scores of hawks, and every step of their training was familiar to me. But while the steps were familiar, the person taking them was not. I was in ruins. Some deep part of me was trying to rebuild itself, and its model was right there on my fist. The hawk was everything I wanted to be: solitary, self-possessed, free from grief, and numb to the hurts of human life.