Haggopian and Other Stories (55 page)

Blind and yet all-seeing—without legs and yet running like flood water—the poisonous mouths in the bubbling mass—the Fly-the-Light beyond the wall. Great God! The sight of the creature was mind-blasting! And what it
did
to those now pitiful things from Leng!

Thus it was and is.

• • •

Three times only have I visited the basalt-towered, myriad-wharved city of Dylath-Leen, and now I pray that I have seen that city for the last tine. For who can say but that should there be a next time I might find myself as I did once before within that city’s walls—perhaps even within the Wall of Naach-Tith! For the road twixt the waking world and the world of dream knows no barrier other than that of sleep—and even now I grow drowsy. Yet dare I sleep? I fear that one night I shall awaken to the beams of a thin and haunted moon, within basalt-towered Dylath-Leen, and that the thing from the great ruby shall find me there, trapped within a prison of my own making…

The Mirror of Nitocris

Another tale from
The Caller of the Black
, “Mirror” was written in mid-1968 while I was still in Berlin. August Derleth wrote me to say, “There’s some very good writing here…” which did my ego no end of good! (His comments weren’t always so kind.) “Mirror” is a one-of-a-kind story, in that it’s the only one of my short tales that stars Titus Crow’s sidekick, Henri-Laurent de Marigny, as the principal character and narrator. But Henri did go on, of course, to further adventures with Crow in his battle against “The Burrowers Beneath”, also against Ithaqua the Wind-Walker,
“
In the Moons of Borea”; even against Cthulhu himself, in “Elysia” the home of the Elder Gods.

Hail, The Queen!

Bricked up alive,

Never more to curse her hive;

Walled-up ’neath the pyramid,

Where the sand

Her secret hid.

Buried with her glass

That she,

At the midnight hour might see

Shapes from other spheres called;

Alone with them,

Entombed, appalled

—To death!

—Justin Geoffrey

Queen Nitocris’ Mirror!

I had heard of it, of course—was there ever an occultist who had not?—I had even read of it, in Geoffrey’s raving
People of the Monolith,
and knew that it was whispered of in certain dark circles where my presence is abhorred. I knew Alhazred had hinted of its powers in the forbidden
Necronomicon
, and that certain desert tribesmen still make a heathen sign which dates back untold centuries when questioned too closely regarding the legends of its origin.

So how was it that some fool auctioneer could stand up there and declare that this was Nitocris’ Mirror? How
dare
he?

Yet the glass was from the collection of Bannister Brown-Farley—the explorer-hunter-archaeologist who, before his recent disappearance, was a recognised connoisseur of rare and obscure
objets d’art
—and its appearance was quite as outré
as the appearance of an object with its alleged history ought to be. Moreover, was this not the self-same auctioneer, fool or otherwise, who had sold me Baron Kant’s silver pistol only a year or two before? Not, mind you, that there was a single shred of evidence that the pistol, or the singular ammunition that came with it, had ever really belonged to the witch-hunting Baron; the ornately inscribed “K” on the weapon’s butt might stand for anything!

But of course, I made my bid for the mirror and for Bannister Brown-Farley’s diary, and got them both. “Sold to Mr., er, it is Mr. de Marigny, isn’t it, sir? Thought so!—sold to Mr. Henri-Laurent de Marigny, for…” For an abominable sum.

As I hurried home to the grey stone house which has been my home ever since my father sent me out of America, I could not help but wonder at the romantic fool in me which prompts me all too often to spend my pennies on such pretty tomfooleries as these. Obviously an inherited idiosyncrasy which, along with my love of dark mysteries and obscure and antique wonders, was undoubtedly sealed into my personality as a permanent stamp of my world-famous father, the great New Orleans mystic Etienne-Laurent de Marigny.

Yet if the mirror really
was
once the possession of that awful sovereign—why! What a wonderful addition to my collection. I would hang the thing between my bookshelves, in company with Geoffrey, Poe, d’Erlette, and Prinn. For of course the legends and myths I had heard and read of it were purely legends and myths, and nothing more; heaven forbid!

With my ever-increasing knowledge of night’s stranger mysteries I should have known better.

At home I sat for a long time, simply admiring the thing where it hung on my wall, studying the polished bronze frame with its beautifully moulded serpents and demons, ghouls and afreets; a page straight out of
The Arabian Nights.
And its surface was so perfect that even the late sunlight, striking through my windows, reflected no glare but a pure beam of light which lit my study in a dream-engendering effulgence.

Nitocris’ Mirror!

Nitocris. Now
there
was a woman—or a monster—whichever way one chooses to think of her. A sixth-dynasty Queen who ruled her terror-stricken subjects with a will of supernatural iron from her seat at Gizeh—who once invited all her enemies to a feast in a temple below the Nile, and drowned them by opening the watergates—whose mirror allowed her glimpses of the netherpits where puffed Shoggoths and creatures of the Dark Spheres carouse and sport in murderous lust and depravity.

Just suppose this was the real thing, the abhorred glass which they placed in her tomb before sealing her up alive; where could Brown-Farley have got hold of it?

Before I knew it, it was nine, and the light had grown so poor that the mirror was no more than a dull golden glow across the room in the shadow of the wall. I put on my study light, in order to read Brown-Farley’s diary, and immediately—on picking up that small, flat book, which seemed to fall open automatically at a well-turned page—I became engrossed in the story which began to unfold. It appeared that the writer had been a niggardly man, for the pages were too closely written, in a crabbed hand, from margin to margin and top to bottom, with barely an eighth of an inch between lines. Or perhaps he had written these pages in haste, begrudging the seconds wasted in turning them and therefore determined to turn as few as possible?

The very first word to catch my eye was—
Nitocris
!

The diary told of how Brown-Farley had heard it put about that a certain old Arab had been caught selling items of fabulous antiquity in the markets of Cairo. The man had been gaoled for refusing to tell the authorities whence the treasures had come. Yet every night in his cell he had called such evil things down on the heads of his gaolers that eventually, in fear, they let him go. And he had blessed them in the name of Nitocris! Yet Abu Ben Reis was not one of those tribesmen who swore by her name—or against it! He was not a Gizeh man, nor even one of Cairo’s swarthy sons. His home tribe was a band of rovers wandering far to the east, beyond the great desert. Where, then, had he come into contact with Nitocris’ name? Who had taught him her foul blessing—or where had he read of it? For through some kink of fate and breeding Abu Ben Reis had an uncommon knack with tongues and languages other than his own.

Just as thirty-five years earlier the inexplicable possessions of one Mohammad Hamad had attracted archaeologists of the calibre of Herbert LE. Winlock to the eventual discovery of the tomb of Thutmosis III’s wives, so now did Abu Ben Reis’s hinted knowledge of ancient burial grounds—and in particular the grave of the Queen of elder horror—suffice to send Brown-Farley to Cairo to seek his fortune.

Apparently he had not gone unadvised; the diary was full of bits and pieces of lore and legend in connection with the ancient Queen. Brown-Farley had faithfully copied from Wardle’s
Notes on Nitocris
and in particular the paragraph on her “Magical Mirror”:

…handed down to their priests by the hideous gods of inner-Earth before the earliest civilisations of the Nile came into existence—a “gateway” to unknown spheres and worlds of hellish horror in the shape of a mirror. Worshipped, it was; by the pre-Imer Nyahites in Ptathlia at the dawn of Man’s domination of the Earth, and eventually enshrined by Nephren-Ka in a black crypt on the banks of the Shibeli. Side by side it lay with the Shining Trapezohedron, and who can say what things might have been reflected in its depths? Even the Haunter of the Dark may have bubbled and blasphemed before it! Stolen, it remained hidden, unseen for centuries, in the bat-shrouded labyrinths of Kith, before finally falling into Nitocris’ foul clutches. Numerous the enemies she locked away, the mirror as sole company, full knowing that by the next morning the death-cell would be empty save for the sinister, polished glass on the wall. Numerous the vilely chuckled hints she gave of the features of those who leered at midnight from out the bronze-barriered gate. But not even Nitocris herself was safe from the horrors locked in the mirror, and at the midnight hour she was wise enough to gaze but fleetingly upon it…

The midnight hour! Why! It was ten already. Normally I would have been preparing for bed by this time; yet here I was, so involved now with the diary that I did not give my bed a second thought. Better, perhaps, if I had…

I read on. Brown-Farley had eventually found Abu Ben Leis and had plied him with liquor and opium until finally he managed to do that which the proper authorities had found impossible. The old Arab gave up his secret—though the book hinted that this knowledge had not been all that easy to extract—and the next morning Brown-Farley had taken a little-used camel-track into the wastes beyond those pyramids wherein lay Nitocris’
first
burial place.

But from here on there were great gaps in the writing—whole pages having been torn out or obliterated with thick, black strokes, as though the writer had realised that too much was revealed by what he had written—and there were rambling, incoherent paragraphs on the mysteries of death and the lands beyond the grave. Had I not known the explorer to have been such a fanatical antiquarian (his auctioned collection had been unbelievably varied) and were I not aware that he had delved, prior to his search for Nitocris’ second tomb, into many eldritch places and outré
settings, I might have believed the writer mad from the contents of the diary’s last pages. Even in this knowledge I half believed him mad anyway.

Obviously he had found the last resting place of Nitocris—the scribbled hints and suggestions were all too plain—but it seemed there had been nothing left worth removing. Abu Ben Leis had long since plundered all but the fabled mirror, and it was after Brown-Farley had taken that last item from the ghoul-haunted tomb that the first of his real troubles began. From what I could make out from the now-garbled narrative, he had begun to develop a morbid fixation about the mirror, so that by night he kept it constantly draped.

But it was no good; before I could continue my perusal of the diary I had to get down my copy of Feery’s
Notes on the Necronomicon.
There was something tickling me, there at the back of my mind, a memory, something I should know, something which Alhazred had known and written about. As I took down Feery’s book from my shelves I came face to face with the mirror. The light in my study was bright and the night was quite warm—with that oppressive heaviness of air which is ever the prelude to violent thunderstorms—yet I shuddered strangely as I saw my face reflected in that glass. Just for a moment it had seemed to leer at me.