Hammerfall (12 page)

Marak, Marak, Marak,
his inner voice said, impatient with him. He had more and greater worries than Malin.

But after Hati had a talk with them, the men who courted Malin, the prostitute, vied with small favors, helping her down from her beast, carrying her mat, unrolling it as if she ruled the camp. Malin flourished, better served than many a wife, and Norit and Maol and the other woman, Jurid, frowned daggers at her, but Hati shrugged and carried her own mat and hauled her own saddle with a wry and amused look.

They had cooked meals with the sun-mirrors in clear weather. But they had lost their cook, among the dead slaves, give or take Hati's occasional merciful intervention, and now the cooking changed: it was Tofi's two women, Maol and Jurid, who provided the skill. They were profligate with the spices; and Marak thought it a great improvement.

He found leisure for such thoughts. In Hati's arms and in Norit's he was happy, and that, too, was a new thought. He discovered he had seldom been happy, in his life. He had never been free in his life. But now . . . he had no idea whether he was, or not.

He found himself looking at Hati during their rides simply for the pleasure the sight gave him. Norit was a fine woman, and a comfortable one, and he liked her despite her other qualities: if he had met her alone, in such circumstances, he might have declared he loved her. But Hati stirred something in him that had never waked to anyone. He found all her movements a fascination. He found every expression memorable, and she had so many. If Hati should leave their journey, he thought he would follow Hati rather than the visions . . . it was that potent a lure.

But because they shared the visions, they went together, and wondered together what they might come to.

“Do you suppose there is a tower?” Hati asked. “Or is it a spire of rock?”

“If it's a tower, men built it,” he said. “And the stars are clearly the stars we follow. And what shall we find?”

“Great treasure,” Hati said expansively, with the wave of a hand toward the dark, “and we won't go back to the Ila. We'll be rich, and have fifty white beshti and lie on dyed cloth, under tents with gold fittings. We'll have a hundred slaves to do the work, and we'll eat melons twice a day.”

The au'it slept, gently snoring. It was safe to talk treason.

“We'll grow fat,” he said, and asked Norit, who lay at his other side, “What would you have if you were rich?”

“A house with a vineyard,” Norit said, “and a fine bed with a mattress.”

“No slaves?” asked Hati.

“Oh, four. They can work in the vineyard,” Norit said, “and every one of them will have a house and a good soft bed and wine with supper.”

“You're too kind,” Hati said. “They'll cut your throat if you don't beat them.”

“I was wishing,” Norit defended herself. “If I'm wishing, I can wish them to be honest workers.”

“If we're wishing,” Marak said, entranced with this folly, “we can wish for peace between the Lakht and the lowlands, and sane minds for all of us.”

“Perhaps the visions will stop when we see this high place,” Hati said, putting an arm over him and snuggling close. “Most of us hope so. Those of us who have hope. And I do.”

“I hope so,” Marak said. He had not put it in words before, but that was the promise in the madness, that there was something to find, something to do, something to see that they must see, and once they had found it and done it and seen it they would be sane, and at peace, and free forever.

There was a flaw in this notion, of which he was keenly aware. He had promised the Ila his return, and a report. More, on the Lakht and around it for as far as the lands stretched, he knew nowhere else to go to postpone that report, especially since he had the au'it in his care.

Live as an'i Keran? He could, but he would reject the tribal life. He had no wish to fight their battles, when he had had his belly full of his father's.

Besides, he had made a pledge, and still kept it, and knew that this freedom of his lasted as long as the journey . . . at least, he had had it clear in his mind until there was Hati; and now his pledge left him a tangled maze of choices.

The Ila had promised him his mother's life, and his sister's, and he had bargained for that.

What had he bargained?

“And what would you have?” Norit asked him. “What would you have if you could have anything in the world?”

“My freedom,” he said.

“Nothing else?” Norit asked, disappointed. Her father had owned her; then a husband did. He supposed now he owned, in some measure, in Norit's sight. He tried to set her free, but freedom was not even within her imagination. When she was free to do what she wished, she sang to herself, and looked at no one, and was maddest of the mad.

But Hati, he thought, well understood what he meant. They understood each other; and were both free; and that was what he loved in her.

“If I were rich,” he said, “I think I would be Tofi, with a good number of beasts and tents, and the whole desert in front of me.”

“A good wish,” Hati said, with her fingers laced in his, and gave a sigh, and clearly intended to sleep.

He shut his eyes. They had three days to go before the village, so Tofi thought, and the concern they had lest they miss their trail, at least, was done. They would not die of the storm, and it had taken them seven days since to be sure of it.

The sick man, Proffa the tailor, died on the next day, and they laid him out on the sand where he had fallen from his beast. He had been dead before he hit the ground, so Marak judged, two days short of Pori village, where they all might rest.

The Lakht had no mercy on the weak. That was always the truth. The vermin of the air were already circling, waiting for them to leave the body. After they left, the larger vermin would come, and when they gave up, the insects would move in, and the creepers that preyed on those.

Still they laid out Proffa and gave him that small respect. It was a hot day, and most stood in the shadow of their beasts. But some made it a chance to walk about and stretch their legs, and others to take a rationed drink. The prostitute, Malin, moistened her scarf from her waterskin and wiped the dust from her face and neck.

Two days to the village, and some thought their arrival was that sure . . . or perhaps, contrary to his orders, she thought her water supply was that sure.

Tofi walked to his side, grimacing in the sun reflecting off the alkali of a crusted pan. “We should camp farther on,” Tofi said, although it was about the time they should have stopped. It begged trouble to stay near the dead, however, and the distance they ought to keep meant another hour or two of riding. It was in the high heat of the day, but Marak himself raised no objection.

“We should do that,” he agreed, and passed the order. “We'll move on. Two hours.”

There were complaints, a general murmur from the inexperienced, loudest from Malin.

He mounted up; Hati did; and likewise Norit. He saw Malin demanding the ex-soldiers lift her up to her saddle.

In her he saw a woman grown reckless and demanding of her two chief debtors.

He saw a sign of death in her extravagance, too, but did not know whether it was Malin's.

In the beginning of days the Ila gave the tribes the secrets of water, where it might lie and how they might render bitter water into sweet. Likewise she appointed them their districts and their wells, which they maintain as their own, provided only that caravans may pass through their territories without hindrance and provided that only villages may levy a water-charge.

—The Book of Priests

In the conduct of a caravan there is one master, and the word of the master when he is in the desert is like the word of a priest. The Ila has given the master this authority.

—The Book of the Ila

IN THE NEXT
night they arrived on a road of sorts: and by dawn even a villager could see it. The caravans had traveled this way so often and so long they had worn a depression on the earth, a trench that the great storms both covered and uncovered. At times they rode in this depressed line for hours.

On the next afternoon they went over deep dunes, but Tofi found the road again, and it led east.

Other roads converged with it at a low spot, a small pile of stones that marked where, if one dug, one might find water . . . for it was not villages that determined the route of the caravans: it was water, trickles of it too small to sustain a village, but enough for a caravan. Wherever a highland loomed up, whenever the land generally tended down from that, springs might exist, often hidden in sand like this one, or making mere wet spots in the rocks, or again, crusts of white on the sand, where minerals had leached. The caravan roads met at such places. At such places the beshti could drink. So could the vermin, and there was some danger in approaching the center of the place, but they went, the beshti's feet cracking the white crust, the beshti's voices making a loud threat, clearing the vicinity.

There they gathered, sucking up the water that might kill a man, drinking so fast and so deep they drained the shallow pool and waited for more.

This water they might distill if they were desperate, using the sun ovens. They were at a place that could save them if they were out of resources. But the stale remnant of sweet water in their skins would last long enough, so Tofi said, by all he knew: this well was the marker, and the village was indeed that close.

That was the ninth day since the storm, and some of the mad felt of their diminished waterskins and uncertainly looked at the muddy soup, wondering whether they ought, perhaps, to pour their good water together in a few skins and take what bitter water they could.

Tofi said not, and there was worry and recrimination in the camp when they rested. They were at the end of their food and their water: only the beshti, well watered, bringing up their cuds, appeared content.

But when on the tenth day the trail went down beside a great wide shelf of layered rock, all broken and rubbled, and when they began generally, if scarcely perceptibly, to descend, then Hati said they were surely nearing an end; then Marak recognized in the high rocks and the presence of the bitter spring higher up the source of water that might sustain a village, and he was encouraged. By all visible evidence, Tofi was not wrong in his estimations.

By the third day Tofi was certain enough that, after they had ridden all morning, and as an uncommonly hot sun beat down like a hammer, he gave no order to pitch the tents.

The caravan track, already broad, joined with two others and made a wide, wind-scoured depression as high as the beasts' shoulders.

Now their course veered a little south, following that line. All of them, all the mad, grew anxious, just by that veering off their eastward course, knowing better, as they did.

East,
their voices said.

And the voices clamored at Marak, too:
Haste, haste, haste. Move on. Don't stop.

Patience, Marak told his demons. Be patient. The dead are no use to anyone. Rest and water. Rest and water. We can't be cheated of that.

East,
they argued.
Marak, Marak, Marak. Move on. There is no time.

The collective roads made a centuries-used trail down beside another ragged shelf of crumbling rock.

And from that trail they rode along a rocky ridge, and they began to descend again.

They came between two tall rocks and saw below them a broad double circle of dune-choked buildings and bright awnings, and a black netting that stretched over a garden the equal in size of the village itself.

“Pori,” Tofi said, as if he himself had doubted. A smile spread over his face and cracked the dust, and it spread to other faces. “Pori,” they said. “
Pori!
”

It was the end or the beginning of the Lakht, however one came to it, and for a Lakht village it was rich in water, if not in trade of caravans seeking water and rest. The caravans that came were out of the south: Marak remotely knew of it as a navigation point, one of several in the Lakht; and knew that the few caravans out of the remote south lowlands used this place, climbing the Lakht toward Oburan, and bending then toward Keish-an-Dei. There the tribes of the Lakht declared twice-annual peace, and met to trade and marry and plan their mischief on their brothers of the western Lakht, Hati's tribe among them.

But the tribes of the eastern Lakht were fallible allies, so Tain had learned, and Marak remembered. We cannot come this year: the wells have failed. We cannot meet you; the westerners have offended us. We cannot send reinforcements: our priest is uneasy.

As for Pori, like any entity on the Lakht, it valued commerce and took it where it could, barring feuds or weather. And it kept its neutrality. Promising everything, it had not joined Tain, either.

Clearly the village had suffered from the recent storm, and was still digging out. Tall dunes stood against walls, rising up to the eaves of some houses. Sand choked the streets. Roofs were missing patches of tile. But the black netting was intact. That said everything. Pori would safeguard that so long as the village lived.

And as they rode down among the rocks, they at last saw villagers, tiles or shovels in hand, who stopped their work on the far side of a house, and at the first sight of them, shouted: “A caravan, a caravan!” so that the whole village poured out to see.

Tofi brought his caravan to a halt at the well, at the opening of the double crescent of houses, where they surrounded a wide, sandy commons.

Here stood a stone-covered well, with troughs for animals. Even water as abundant as fed a village could not be allowed to stand under the sun and be half­drunk up by the heat: it was too precious for that. Pori—in the lowlands it would have been Kais Pori—had built a fine stone vault above ground for its well, with walls thicker than the stretch of a man's arms. That well house protected the water, and likely fed a great amount into a deep cistern. It ran out into troughs for the beasts only when a strong man pulled a lever and let it flow out.

Already there was no holding the beasts, who knew what was their due and who liked sweet water better than foul. They crowded up to the trough, where as yet there was no water, and pushed and shoved for dominance.

Meanwhile the authorities of the village had come out from a house nearest the well, many-walled and rich.

“I have a letter!” Tofi said, having gotten down with the agility of his years, and waved it for all to see, a crumpled paper they had saved from Obidhen's death, bearing the Ila's red seal.

The lord of the village came to Tofi, took the offered letter, and read it.

“A caravan from Oburan! The Ila's charge!” the village lord cried with a wave of his hand. “The Ila's charge, all they desire in water or in supplies! Open up the pipes!”

The water master had moved to his post, either to guard or to loose the precious commodity, and at that word, turned and hammered the tap open, letting the water flow from the stone mouth. It ran along the dry stone troughs. The stronger beasts, shouldering one another, trailing and treading on the reins that should have held them, moved in.

They drank with grunts of satisfaction and a great deal of jostling side to side to bully lesser animals, who tried to reach their long necks past. There was no charity among them, no more than among men on the Lakht: the strongest drank first.

The well continued to pour out water, abundant enough for all the beasts, and young girls came bringing cups full of water for them in the caravan, water they could drink freely, sweet water, cool from its underground cistern, in good brass cups.

In the end every beast had its fill, and Tofi's slaves recovered their charges by the trailing leads.

Kais Tain, Marak thought, looking around him, was such a village as this . . . more prosperous by far; but the wonder was that any village survived here on the edge of the caravan routes, while the village spread an awning and they sat at their ease to enjoy the air from the veiled garden leaves.

At Kais Tain, beside the water house, was such a garden as stood here; in every village with a well there was such a garden. The remaining water from the troughs went out by a drain hole, and into a stone-lined pit where waste and wastewater of the whole village collected.

Nothing was wasted.

And from that rich, moist pit the gardeners hauled up a treasure that, gathered over centuries, enriched the pit of sand and carefully hoarded earth, deep pit floored and walled about with stone, roofed with wide-meshed woven nets against the vermin of the air.

In Pori the garden was so old and so deep it stretched on behind the best houses, a source of wealth and pride. Twenty-four tall palms ringed that stone wall on the side nearest the well, drinking with their slighter need any moisture that reached through cracks in the stone floor of the garden, and returning the gift in the form of fruits in their season and fiber for weaving.

Ruling all, even the official who governed the flow, a water-au'it sat guard by the drain, an old woman with a knotted cord in her hands, not a pen such as the Ila's au'it used. She told the charge for the water. She chanted and counted the knots as they flowed through the fingers. It was so many knots of flow by a chant as old as the Lakht. It was so many dippers of water for the men. The caravan must pay, even at the Ila's charge, and the water-au'it's eyes missed nothing in the milling confusion.

More, with a caravan to feed and the Ila's charge, the sellers spread out their wares under the palms. It might take them a season to collect their goods in pay, but they would be city goods, and the haste to show what they had to trade became a frenzy of voices.

“Come help our guide,” Marak said, and Hati and Norit and the au'it came with him, and walked beside their young caravan master, for even at the Ila's charge, they were not anxious to be cheated. When a merchant proposed an outrageous price for palm-fiber cord, Hati sniffed, examined it minutely, and the price came down. Norit sniffed when the price of salve seemed high; and the word flowed by scarcely perceptible signals: the prices revised themselves to reason.

At the Ila's charge Tofi bought a few dried fruits for the journey, per head, and dry-bread, and salt, and all these things were bundled up to stores.

But Marak, at the Ila's charge, asked four silver rings from the trade master and gave them two each to Norit and to Hati, his one indiscretion. He was not surprised when Norit, exchanging them, came back with a fine striped aifad of the eastern Lakht pattern and a pot of cinnabar rouge.

Hati bought two silver bracelets, redemption for her honor. It was the bracelets he had intended, jewelry for Hati; but out of fairness he asked a gift for Norit as well. And Tofi, once he heard, bought bracelets each for his women, for Maol and Jurid. Then the ex-soldiers had grief from Malin, and Malin turned up with two bracelets. How had that happened? Marak asked himself with suspicion, and set the au'it to finding out where the money had come from, but to no avail. Even fear of the Ila could not unravel that mystery.

At such a spreading of coin and charges about, however, the whole of Kais Pori laid out a feast, dried and fresh fruit, and delicately spiced peas, with baked roots swimming in rare grease, a delicacy which some of the poor of the northwest had never sampled.

They all sat on the ground, farmer-style, and sucked grease from their fingers and dipped them in salt until they had had enough of both. Their au'it and the water-au'it had put their heads together, and talked, and talked, all through the meal. The villagers danced. Even they, the madmen, danced, and the prostitute and the women with Tofi danced, while the antheiri hummed their notes and the drums thumped a rapid rhythm.

The drums became a voice, however, and the voices called out of the east. They drank beer while the voices dinned names into their ears. The vision of the tower built itself out of the dung fire.

Afterward, shamelessly, in the open-sided tent, their own, and ignoring the roofs of the village, Marak lay down with two women of very different kind. Hati, with new bracelets shining in the dim light, silver against dark skin, let her skilled hands go wandering, and drew his where she wished them. Norit was shy, but cried out scandalously until Hati stopped her with her hand across her mouth, laughing, with embarrassed glances toward the nearby houses.

Norit's eyes remained eloquent, and her whole body trembled and sweated with passion. Norit made love amid her madness, and said she saw a shining hall, and lights, and people walked there.

Marak himself saw the cave of suns; and Hati swore the same. The voices cried at them together, each in their own names, and the visions were the same vision and the whole world slid away toward the east under their backs.

They lay in each other's arms all night.

Malin and a certain woman of the village, the au'it reported, obliged various of the men, and the soldiers were out of sorts, so perhaps the mystery of Malin's bracelets was solved; but Marak let it go.

There was this to surviving the desert together, that life was worth celebrating, and those who had been wise could turn foolish and those who had been fools came out wise men; and if that was the source of Malin's bracelets, Marak decided that was Malin's business.