Harriet Beecher Stowe : Three Novels (227 page)

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Page 1263
tain Percival, now Sir Harry Percival, had married again in England, so Ellery Davenport had informed Miss Mehitable in a letter, and had a son by this marriage, and so had no desire to bring to view his former connection. It was understood, I believe, that a sum of money was to be transmitted yearly to the hands of the guardians of the children, for their benefit, and that they were to be left undisturbed in the possession of those who had adopted them.
Miss Mehitable had suffered so extremely herself by the conflict of her own earnest, melancholy nature with the theologic ideas of her time, that she shrunk with dread from imposing them on the gay and joyous little being whose education she had undertaken. Yet she was impressed by that awful sense of responsibility which is one of the most imperative characteristics of the New England mind; and she applied to her brother earnestly to know what she should teach Tina with regard to her own spiritual position. The reply of her brother was characteristic, and we shall give it here:
''My dear sister:I am a Puritan,the son, the grandson, the great-grandson of Puritans,and I say to you, Plant the footsteps of your child on the ground of the old Cambridge Platform, and teach her as Winthrop and Dudley and the Mathers taught their children,that she 'is already a member in the Church of Christ,that she is in covenant with God, and hath the seal thereof upon her, to wit, baptism; and so, if not regenerate, is yet in a more hopeful way of attaining regeneration and all spiritual blessings, both of the covenant and seal.'* By teaching the child this, you will place her mind in natural and healthful relations with God and religion. She will feel in her Father's house, and under her Father's care, and the long and weary years of a sense of disinheritance with which you struggled will be spared to her.
"I hold Jonathan Edwards to have been the greatest man, since St. Augustine, that Christianity has turned out. But when a great man, instead of making himself a great ladder for feeble folks to climb on, strikes away the ladder and bids them come to where he stands at a step, his greatness and his
*Cambridge Platform. Mather's Magnalia, page 227, article 7.

 

Page 1264
goodness both may prove unfortunate for those who come after him. I go for the good old Puritan platform.
"
Your affectionate brother,
"J
ONATHAN
R
OSSITER.
"
The consequence of all this was, that Tina adopted in her glad and joyous nature the simple, helpful faith of her brother,the faith in an ever good, ever present, ever kind Father, whose child she was and in whose household she had grown up. She had a most unbounded faith in prayer, and in the indulgence and tenderness of the Heavenly Power. All things to her eyes were seen through the halo of a cheerful, sanguine, confiding nature. Life had for her no cloud or darkness or mystery.
As to myself, I had been taught in the contrary doctrines,that I was a disinherited child of wrath. It is true that this doctrine was contradicted by the whole influence of the minister, who, as I have said before, belonged to the Arminian wing of the Church, and bore very mildly on all these great topics. My grandmother sometimes endeavored to stir him up to more decisive orthodoxy, and especially to a more vigorous presentation of the doctrine of native human depravity. I remember once, in her zeal, her quoting to him as a proof-text the quatrain of Dr. Watts:
"Conceived in sin, O woful state!
Before we draw our breath,
The first young pulse begins to beat
Iniquity and death."
"That, madam," said Dr. Lothrop, who never forgot to be the grand gentleman under any circumstances,"that, madam, is not the New Testament, but Dr. Isaac Watts, allow me to remind you."
"Well," said my grandmother, "Dr. Watts got it from the Bible."
"Yes, madam, a
very long way
from the Bible, allow me to say."
And yet, after all, though I did not like my grandmother's Calvinistic doctrines, I must confess that she, and all such as

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