15
“Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.
16
“Eleazar, son of Aaron the priest, has oversight of the lamp oil, the fragrant incense, the daily
•grain
offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, the holy objects and their utensils.”
17
Then the
Lord
spoke to Moses and Aaron:
18
“Do not allow the Kohathite tribal clans to be wiped out from the Levites.
19
Do this for them so that they may live and not die when they come near the most holy objects: Aaron and his sons are to go in and assign each man his task and transportation duty.
20
The Kohathites are not to go in and look at the holy objects, even for a moment, or they will die.”
Duties of the Gershonites
21
The
Lord
spoke to Moses:
22
“Take a census of the Gershonites also, by their ancestral houses and their clans.
23
Register men from 30 years old to 50 years old, everyone who is qualified to perform service, to do work at the tent of meeting.
24
This is the service of the Gershonite clans regarding work and transportation duties:
25
They are to transport the tabernacle curtains, the tent of meeting with its covering and the covering made of manatee skin on top of it, the screen for the entrance to the tent of meeting,
26
the hangings of the courtyard, the screen for the entrance at the gate of the courtyard that surrounds the tabernacle and the altar, along with their ropes and all the equipment for their service. They will carry out everything that needs to be done with these items.
27
“All the service of the Gershonites, all their transportation duties and all their other work, is to be done at the command of Aaron and his sons; you are to assign to them all that they are responsible to carry.
28
This is the service of the Gershonite clans at the tent of meeting, and their duties will be under the direction of Ithamar son of Aaron the priest.
Duties of the Merarites
29
“As for the Merarites, you are to register them by their clans and their ancestral houses.
30
Register men from 30 years old to 50 years old, everyone who is qualified to do the work of the tent of meeting.
31
This is what they are responsible to carry as the whole of their service at the tent of meeting: the supports of the tabernacle, with its crossbars, posts, and bases,
32
the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and all the work related to them. You are to assign by name the items that they are responsible to carry.
33
This is the service of the Merarite clans regarding all their work at the tent of meeting, under the direction of Ithamar son of Aaron the priest.”
Census of the Levites
34
So Moses, Aaron, and the leaders of the community registered the Kohathites by their clans and their ancestral houses,
35
men from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.
36
The men registered by their clans numbered 2,750.
37
These were the registered men of the Kohathite clans, everyone who could serve at the tent of meeting. Moses and Aaron registered them at the
Lord
's command through Moses.
38
The Gershonites were registered by their clans and their ancestral houses,
39
men from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.
40
The men registered by their clans and their ancestral houses numbered 2,630.
41
These were the registered men of the Gershonite clans. At the
Lord
's command Moses and Aaron registered everyone who could serve at the tent of meeting.
42
The men of the Merarite clans were registered by their clans and their ancestral houses,
43
those from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.
44
The men registered by their clans numbered 3,200.
45
These were the registered men of the Merarite clans; Moses and Aaron registered them at the
Lord
's command through Moses.
46
Moses, Aaron, and the leaders of Israel registered all the Levites by their clans and their ancestral houses,
47
from 30 years old to 50 years old, everyone who was qualified to do the work of serving at the tent of meeting and transporting it.
48
Their registered men numbered 8,580.
49
At the
Lord
's command they were registered under the direction of Moses, each one according to his work and transportation duty, and his assignment was as the
Lord
commanded Moses.
Numbers
Isolation of the Unclean
5
The
Lord
instructed Moses:
2
“Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a bodily discharge, or anyone who is defiled because of a corpse.
3
You must send away both male or female; send them outside the camp, so that they will not defile their camps where I dwell among them.”
4
The Israelites did this, sending them outside the camp. The Israelites did as the
Lord
instructed Moses.
Compensation for Wrongdoing
5
The
Lord
spoke to Moses:
6
“Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the
Lord
and is
•guilty
.
7
The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.
8
But if that individual has no relative to receive compensation, the compensation goes to the
Lord
for the priest, along with the
•atonement
ram by which the priest will make atonement for the guilty person.
9
Every holy contribution the Israelites present to the priest will be his.
10
Each one's holy contribution is his to give; what each one gives to the priest will be his.”
The Jealousy Ritual
11
The
Lord
spoke to Moses:
12
“Speak to the Israelites and tell them: If any man's wife goes astray, is unfaithful to him,
13
and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn't caught in the act;
14
and if a feeling of jealousy comes over the husband and he becomes jealous because of his wife who has defiled herself — or if a feeling of jealousy comes over him and he becomes jealous of her though she has not defiled herself —
15
then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a
•grain
offering of jealousy, a grain offering for remembrance that brings sin to mind.
16
“The priest is to bring her forward and have her stand before the
Lord
.
17
Then the priest is to take holy water in a clay bowl, and take some of the dust from the tabernacle floor and put it in the water.
18
After the priest has the woman stand before the
Lord
, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.
19
The priest will require the woman to take an oath and will say to her, ‘If no man has slept with you, if you have not gone astray and become defiled while under your husband's authority, be unaffected by this bitter water that brings a curse.
20
But if you have gone astray while under your husband's authority, if you have defiled yourself and a man other than your husband has slept with you' —
21
at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her — ‘May the
Lord
make you into an object of your people's cursing and swearing when He makes your thigh shrivel and your belly swell.
22
May this water that brings a curse enter your stomach, causing your belly to swell and your thigh to shrivel.'
“And the woman must reply, ‘
•Amen
, Amen.'
23
“Then the priest is to write these curses on a scroll and wash them off into the bitter water.
24
He will require the woman to drink the bitter water that brings a curse, and it will enter her and cause bitter suffering.
25
The priest is to take the grain offering of jealousy from the woman's hand, wave the offering before the
Lord
, and bring it to the altar.
26
The priest is to take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will require the woman to drink the water.
27
“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people.
28
But if the woman has not defiled herself and is pure, she will be unaffected and will be able to conceive children.
29
“This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband's authority,
30
or when a feeling of jealousy comes over a husband and he becomes jealous of his wife. He is to have the woman stand before the
Lord
, and the priest will apply this entire ritual to her.
31
The husband will be free of guilt, but that woman will bear the consequences of her guilt.”
Numbers
The Nazirite Vow
6
The
Lord
instructed Moses:
2
“Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the
Lord
,
3
he is to abstain from wine and beer. He must not drink vinegar made from wine or from beer. He must not drink any grape juice or eat fresh grapes or raisins.
4
He is not to eat anything produced by the grapevine, from seeds to skin, during his vow.
5
“You must not cut his hair throughout the time of his vow of consecration. He must be holy until the time is completed during which he consecrates himself to the
Lord
; he is to let the hair of his head grow long.
6
He must not go near a dead body during the time he consecrates himself to the
Lord
.
7
He is not to defile himself for his father or mother, or his brother or sister, when they die, because the hair consecrated to his God is on his head.
8
He is holy to the
Lord
during the time of consecration.
9
“If someone suddenly dies near him, defiling his consecrated head of hair, he must shave his head on the day of his purification; he is to shave it on the seventh day.
10
On the eighth day he is to bring two turtledoves or two young pigeons to the priest at the entrance to the tent of meeting.
11
The priest is to offer one as a
•sin
offering and the other as a
•burnt
offering to make
•atonement
on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head again.
12
He is to rededicate his time of consecration to the
Lord
and to bring a year-old male lamb as a
•restitution
offering. But do not count the previous period, because his consecrated hair became defiled.
13
“This is the law of the Nazirite: On the day his time of consecration is completed, he must be brought to the entrance to the tent of meeting.
14
He is to present an offering to the
Lord
of one unblemished year-old male lamb as a burnt offering, one unblemished year-old female lamb as a sin offering, one unblemished ram as a
•fellowship
offering,
15
along with their
•grain
offerings and
•drink
offerings, and a basket of unleavened cakes made from fine flour mixed with oil, and unleavened wafers coated with oil.
16
“The priest is to present these before the
Lord
and sacrifice the Nazirite's sin offering and burnt offering.
17
He will also offer the ram as a fellowship sacrifice to the
Lord
, together with the basket of unleavened bread. Then the priest will offer the accompanying grain offering and drink offering.
18
“The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put it on the fire under the fellowship sacrifice.
19
The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.
20
The priest is to wave them as a presentation offering before the
Lord
. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine.