King Arthur Collection (91 page)

CHAPTER II. Of the advision of Sir Ector, and how he jousted with Sir Uwaine les Avoutres, his sworn brother.

BUT to Ector de Maris befell another vision the contrary. For it seemed him that his brother, Sir Launcelot, and he alighted out of a chair and leapt upon two horses, and the one said to the other: Go we seek that we shall not find. And him thought that a man beat Sir Launcelot, and despoiled him, and clothed him in another array, the which was all full of knots, and set him upon an ass, and so he rode till he came to the fairest well that ever he saw; and Sir Launcelot alighted and would have drunk of that well. And when he stooped to drink of the water the water sank from him. And when Sir Launcelot saw that, he turned and went thither as the head came from. And in the meanwhile he trowed that himself and Sir Ector rode till that they came to a rich man's house where there was a wedding. And there he saw a king the which said: Sir knight, here is no place for you. And then he turned again unto the chair that he came from.

Thus within a while both Gawaine and Ector awaked, and either told other of their advision, the which marvelled them greatly. Truly, said Ector, I shall never be merry till I hear tidings of my brother Launcelot. Now as they sat thus talking they saw an hand showing unto the elbow, and was covered with red samite, and upon that hung a bridle not right rich, and held within the fist a great candle which burned right clear, and so passed afore them, and entered into the chapel, and then vanished away and they wist not where. And anon came down a voice which said: Knights of full evil faith and of poor belief, these two things have failed you, and therefore ye may not come to the adventures of the Sangreal.

Then first spake Gawaine and said: Ector, have ye heard these words? Yea truly, said Sir Ector, I heard all. Now go we, said Sir Ector, unto some hermit that will tell us of our advision, for it seemeth me we labour all in vain. And so they departed and rode into a valley, and there met with a squire which rode on an hackney, and they saluted him fair. Sir, said Gawaine, can thou teach us to any hermit? Here is one in a little mountain, but it is so rough there may no horse go thither, and therefore ye must go upon foot; there shall ye find a poor house, and there is Nacien the hermit, which is the holiest man in this country. And so they departed either from other.

And then in a valley they met with a knight all armed, which proffered them to joust as far as he saw them. In the name of God, said Sir Gawaine, sith I departed from Camelot there was none proffered me to joust but once. And now, sir, said Ector, let me joust with him. Nay, said Gawaine, ye shall not but if I be beat; it shall not for-think me then if ye go after me. And then either embraced other to joust and came together as fast as their horses might run, and brast their shields and the mails, and the one more than the other; and Gawaine was wounded in the left side, but the other knight was smitten through the breast, and the spear came out on the other side, and so they fell both out of their saddles, and in the falling they brake both their spears.

Anon Gawaine arose and set his hand to his sword, and cast his shield afore him. But all for naught was it, for the knight had no power to arise against him. Then said Gawaine: Ye must yield you as an overcome man, or else I may slay you. Ah, sir knight, said he, I am but dead, for God's sake and of your gentleness lead me here unto an abbey that I may receive my Creator. Sir, said Gawaine, I know no house of religion hereby. Sir, said the knight, set me on an horse to-fore you, and I shall teach you. Gawaine set him up in the saddle, and he leapt up behind him for to sustain him, and so came to an abbey where they were well received; and anon he was unarmed, and received his Creator. Then he prayed Gawaine to draw out the truncheon of the spear out of his body. Then Gawaine asked him what he was, that knew him not. I am, said he, of King Arthur's court, and was a fellow of the Round Table, and we were brethren sworn together; and now Sir Gawaine, thou hast slain me, and my name is Uwaine les Avoutres, that sometime was son unto King Uriens, and was in the quest of the Sangreal; and now forgive it thee God, for it shall ever be said that the one sworn brother hath slain the other.

CHAPTER III. How Sir Gawaine and Sir Ector came to an hermitage to be confessed, and how they told to the hermit their advisions.

ALAS, said Gawaine, that ever this misadventure is befallen me. No force, said Uwaine, sith I shall die this death, of a much more worshipfuller man's hand might I not die; but when ye come to the court recommend me unto my lord, King Arthur, and all those that be left alive, and for old brotherhood think on me. Then began Gawaine to weep, and Ector also. And then Uwaine himself and Sir Gawaine drew out the truncheon of the spear, and anon departed the soul from the body. Then Sir Gawaine and Sir Ector buried him as men ought to bury a king's son, and made write upon his name, and by whom he was slain.

Then departed Gawaine and Ector, as heavy as they might for their misadventure, and so rode till that they came to the rough mountain, and there they tied their horses and went on foot to the hermitage. And when they were come up they saw a poor house, and beside the chapel a little courtelage, where Nacien the hermit gathered worts, as he which had tasted none other meat of a great while. And when he saw the errant knights he came toward them and saluted them, and they him again. Fair lords, said he, what adventure brought you hither? Sir, said Gawaine, to speak with you for to be confessed. Sir, said the hermit, I am ready. Then they told him so much that he wist well what they were. And then he thought to counsel them if he might.

Then began Gawaine first and told him of his advision that he had had in the chapel, and Ector told him all as it is afore rehearsed. Sir, said the hermit unto Sir Gawaine, the fair meadow and the rack therein ought to be understood the Round Table, and by the meadow ought to be understood humility and patience, those be the things which be always green and quick; for men may no time overcome humility and patience, therefore was the Round Table founded, and the chivalry hath been at all times so by the fraternity which was there that she might not be overcome; for men said she was founded in patience and in humility. At the rack ate an hundred and fifty bulls; but they ate not in the meadow, for their hearts should be set in humility and patience, and the bulls were proud and black save only three. By the bulls is to understand the fellowship of the Round Table, which for their sin and their wickedness be black. Blackness is to say without good or virtuous works. And the three bulls which were white save only one that was spotted: the two white betoken Sir Galahad and Sir Percivale, for they be maidens clean and without spot; and the third that had a spot signifieth Sir Bors de Ganis, which trespassed but once in his virginity, but sithen he kept himself so well in chastity that all is forgiven him and his misdeeds. And why those three were tied by the necks, they be three knights in virginity and chastity, and there is no pride smitten in them. And the black bulls which said: Go we hence, they were those which at Pentecost at the high feast took upon them to go in the quest of the Sangreal without confession: they might not enter in the meadow of humility and patience. And therefore they returned into waste countries, that signifieth death, for there shall die many of them: everych of them shall slay other for sin, and they that shall escape shall be so lean that it shall be marvel to see them. And of the three bulls without spot, the one shall come again, and the other two never.

CHAPTER IV. How the hermit expounded their advision.

THEN spake Nacien unto Ector: Sooth it is that Launcelot and ye came down off one chair: the chair betokeneth mastership and lordship which ye came down from. But ye two knights, said the hermit, ye go to seek that ye shall never find, that is the Sangreal; for it is the secret thing of our Lord Jesu Christ. What is to mean that Sir Launcelot fell down off his horse: he hath left pride and taken him to humility, for he hath cried mercy loud for his sin, and sore repented him, and our Lord hath clothed him in his clothing which is full of knots, that is the hair that he weareth daily. And the ass that he rode upon is a beast of humility, for God would not ride upon no steed, nor upon no palfrey; so in ensample that an ass betokeneth meekness, that thou sawest Sir Launcelot ride on in thy sleep. And the well whereas the water sank from him when he should have taken thereof, and when he saw he might not have it, he returned thither from whence he came, for the well betokeneth the high grace of God, the more men desire it to take it, the more shall be their desire. So when he came nigh the Sangreal, he meeked him that he held him not a man worthy to be so nigh the Holy Vessel, for he had been so defouled in deadly sin by the space of many years; yet when he kneeled to drink of the well, there he saw great providence of the Sangreal. And for he had served so long the devil, he shall have vengeance four-and-twenty days long, for that he hath been the devil's servant four-and-twenty years. And then soon after he shall return unto Camelot out of this country, and he shall say a part of such things as he hath found.

Now will I tell you what betokeneth the hand with the candle and the bridle: that is to understand the Holy Ghost where charity is ever, and the bridle signifieth abstinence. For when she is bridled in Christian man's heart she holdeth him so short that he falleth not in deadly sin. And the candle which sheweth clearness and sight signifieth the right way of Jesu Christ. And when he went and said: Knights of poor faith and of wicked belief, these three things failed, charity, abstinence, and truth; therefore ye may not attain that high adventure of the Sangreal.

CHAPTER V. Of the good counsel that the hermit gave to them.

CERTES, said Gawaine, soothly have ye said, that I see it openly. Now, I pray you, good man and holy father, tell me why we met not with so many adventures as we were wont to do, and commonly have the better. I shall tell you gladly, said the good man; the adventure of the Sangreal which ye and many other have undertaken the quest of it and find it not, the cause is for it appeareth not to sinners. Wherefore marvel not though ye fail thereof, and many other. For ye be an untrue knight and a great murderer, and to good men signifieth other things than murder. For I dare say, as sinful as Sir Launcelot hath been, sith that he went into the quest of the Sangreal he slew never man, nor nought shall, till that he come unto Camelot again, for he hath taken upon him for to forsake sin. And nere that he nis not stable, but by his thought he is likely to turn again, he should be next to enchieve it save Galahad, his son. But God knoweth his thought and his unstableness, and yet shall he die right an holy man, and no doubt he hath no fellow of no earthly sinful man. Sir, said Gawaine, it seemeth me by your words that for our sins it will not avail us to travel in this quest Truly, said the good man, there be an hundred such as ye be that never shall prevail, but to have shame. And when they had heard these voices they commended him unto God.

Then the good man called Gawaine, and said: It is long time passed sith that ye were made knight, and never sithen thou servedst thy Maker, and now thou art so old a tree that in thee is neither life nor fruit; wherefore bethink thee that thou yield to Our Lord the bare rind, sith the fiend hath the leaves and the fruit. Sir, said Gawaine an I had leisure I would speak with you, but my fellow here, Sir Ector, is gone, and abideth me yonder beneath the hill. Well, said the good man, thou were better to be counselled. Then departed Gawaine and came to Ector, and so took their horses and rode till they came to a forester's house, which harboured them right well. And on the morn they departed from their host, and rode long or they could find any adventure.

CHAPTER VI. How Sir Bors met with an hermit, and how he was confessed to him, and of his penance enjoined to him.

WHEN Bors was departed from Camelot he met with a religious man riding on an ass, and Sir Bors saluted him. Anon the good man knew him that he was one of the knights-errant that was in the quest of the Sangreal. What are ye? said the good man. Sir, said he, I am a knight that fain would be counselled in the quest of the Sangreal, for he shall have much earthly worship that may bring it to an end. Certes, said the good man, that is sooth, for he shall be the best knight of the world, and the fairest of all the fellowship. But wit you well there shall none attain it but by cleanness, that is pure confession.

So rode they together till that they came to an hermitage. And there he prayed Bors to dwell all that night with him. And so he alighted and put away his armour, and prayed him that he might be confessed; and so they went into the chapel, and there he was clean confessed, and they ate bread and drank water together. Now, said the good man, I pray thee that thou eat none other till that thou sit at the table where the Sangreal shall be. Sir, said he, I agree me thereto, but how wit ye that I shall sit there. Yes, said the good man, that know I, but there shall be but few of your fellows with you. All is welcome, said Sir Bors, that God sendeth me. Also, said the good man, instead of a shirt, and in sign of chastisement, ye shall wear a garment; therefore I pray you do off all your clothes and your shirt: and so he did. And then he took him a scarlet coat, so that should be instead of his shirt till he had fulfilled the quest of the Sangreal; and the good man found in him so marvellous a life and so stable, that he marvelled and felt that he was never corrupt in fleshly lusts, but in one time that he begat Elian le Blank.

Then he armed him, and took his leave, and so departed. And so a little from thence he looked up into a tree, and there he saw a passing great bird upon an old tree, and it was passing dry, without leaves; and the bird sat above, and had birds, the which were dead for hunger. So smote he himself with his beak, the which was great and sharp. And so the great bird bled till that he died among his birds. And the young birds took the life by the blood of the great bird. When Bors saw this he wist well it was a great tokening; for when he saw the great bird arose not, then he took his horse and yede his way. So by evensong, by adventure he came to a strong tower and an high, and there was he lodged gladly.