Lancelot (7 page)

But what I was thinking that night a year ago was not how strange it was that light from Arcturus started out thirty years ago (when we were listening to Parkyakarkus and Frank Mann, the Golden Voice of Radio) but how strangely one's own life had turned out during these same thirty years while Arcturus' light went booming down the long, lonesome corridors of space.

Then for the first time I saw myself and my life just as surely as if I were standing in the dark parlor and watching myself sitting at the table with Margot.

Do you know what happened to me during the past twenty years? A gradual, ever so gradual, slipping away of my life into a kind of dream state in which finally I could not be sure that anything was happening at all. Perhaps nothing happened.

That, after all, is quite a discovery for the man you knew, president of the student body, all-conference halfback. Most Likely to Succeed. Rhodes scholar, Golden Glover, holder of the record of the Longest Punt Return in the entire U.S.A.

Clearly you haven't done too well either. You know what our trouble was? We liked to go to school too much. And into the service. I managed to stay in school or the service until I was thirty-two. And you with your M.D., D.D. In fact, aren't you taking some courses at Tulane now?

I practiced law in a small town on the River Road. I say practice in quotes, so to speak, because I found that I was doing less and less law as time went on. True, times got harder, business was slow. In the end I was doing a couple of hours of title work a day and that was it.

One good thing about small towns: it was convenient to come home for lunch. Margot was usually there at first. We'd have a drink or two or three before lunch—something she was used to doing with her lady friends in New Orleans. That was a pleasure. After Suellen's lovely lunch, we often made love. Not a bad life! drink well, eat well, and make love to Margot. I fell into the custom of taking a nap. The naps grew longer. Then one day, I did not go back to the office in the afternoon. Instead, and as an excuse because it was said to be good for one, I took up golf. The three other members of the foursome were Cahill Clayton Lamar, cousin and failed gentry like me, bad dentist, good golfer; and two successful newcomers, the undertaker and the chiropractor.

But golf is a bore. I quit.

During the sixties I was a liberal. In those days one could say “I was such and such.” Categories made sense—now it is impossible to complete the sentence: I am a—what? Certainly not a liberal. A conservative? What is that? But then it was a pleasure to take the blacks' side: one had the best of two worlds: the blacks were right and I wanted to be unpopular with the whites. It was a question of boredom. Nothing had happened since I ran 110 yards against Alabama—we lived for great deeds, you remember, unlike the Creoles, who have a gift for the trivial, for making money, for scrubbing tombs, for Mardi Gras. The sixties were a godsend to me. The blacks after all were right, the whites were wrong, and it was a pleasure to tell them so. I became unpopular. There are worse things than being disliked: it keeps one alive and alert. But in the seventies the liberals had nothing more to do. They were finished. I can't decide whether we won or lost. In any case, in the seventies ordinary whites and blacks both turned against the liberals. Perhaps they were right. In the end, liberals become a pain in the ass even to themselves. At any rate, the happy strife of the sixties was all over. The other day I ran into a black man with whom I had once stood shoulder to shoulder defying angry whites. We hardly recognized each other. We eyed each other uneasily. There was nothing to say. He told me had had a slight stroke, nothing serious. We had won. So he bought a color TV, took up golf, and developed hypertension. I became an idler.

I gave up golf and stayed home to do a bit of reading and even some research and writing: the Civil War of course: nobody knew much about what happened in these parts. I even wrote a learned article or two. Sometimes I took the tourists around Belie Isle, like my grandfather before me. But instead of telling them Eleanor Roosevelt jokes as he did, I gave them scholarly disquisitions on the beauty of plantation life, somewhat tongue-in-cheek—to see how far I could go without getting a rise from these good Midwestern folk—hell, I found out it's impossible to get a rise from them, they hate the niggers worse than we ever did. Things are not so simple as they seem, I told them. There is something to be said for the master-slave relation: the strong, self-reliant, even piratical master who carves a regular barony in the wilderness and lives like Louis XIV, yet who treats his slaves well, and so help me they weren't so bad off on Belle Isle. They became first-class artisans, often were given their freedom, and looked down on the white trash. “Now take a look at this slave cabin, ladies and gentlemen. Is it so bad? Nice high ceilings, cool rooms, front porch, brick chimney, cypress floors. Great arching oaks back yard and front. Do you prefer your little brick bungalow in Lansing?” They watched me carefully to catch the drift and either nodded seriously or laughed. It's impossible to insult anybody from Michigan.

On winter afternoons it began to get dark early—five o'clock. Elgin would build us a fire and Margot and I would have several drinks before supper.

During the day I found myself looking forward to radio news on the hour. At night we watched TV and drank brandies. After the ten o'clock news I had usually grown sleepy enough to go to bed.

So what was my discovery? that for the last few years I had done nothing but fiddle at law, fiddle at history, keep up with the news (why?), watch Mary Tyler Moore, and drink myself into unconsciousness every night.

Now I remember almost everything, except—Every event in the past, the most trivial imaginable, comes back with crystal clarity. It's that one night I blank out on—no, not blank out, but somehow can't make the effort to remember. It seems to require a tremendous effort to focus on. What I remember is that miserable Janos Jacoby looking up at me, the firelight in the trees … The headlines come back.

SCION CRAZED BY GRIEF. RESTRAINED FROM ENTERING HOUSE. HANDS BURNED
.

That night. I can't get hold of it. Oh, I try to, but my mind slides back to the past or forward to the future.

I can remember perfectly what happened years ago, like the time we, you and I, were riding down the river on a fraternity-sorority party and were passing Jefferson Island, which lies between Mississippi and Louisiana, was claimed by both states, and in a sense belonged to neither, a kind of desert island in the middle of the U.S., so you, drinking and solitary as usual, said to no one in particular: “I think it would be nice to spend a few days in such a place,” pulled off your coat, and dove off the
Tennessee Belle
(that was an “act” too, wasn't it?); I, of course, having to go after you as usual, taking just time enough to wrap some matches in a tobacco pouch, and even so it took me three hours to find you huddled shivering under a log, looking bluer than Nigger Jim and more emaciated than usual; you, ever the one to do the ultimate uncalled-for thing—I never really knew whether it was a real thing or a show-off thing. And do you know, I've often wondered whether your going off to the seminary out of a clear sky was not more of the same—the ultimate reckless lifetime thing. Hell, you were not Christian let alone Catholic as far as anyone could notice. So wasn't it just like your diving off the
Tennessee Belle
to go from unbeliever to priest, leapfrogging on the way some eight hundred million ordinary Catholics? Was that too an act, the ultimate show-off thing or the ultimate splendid thing? You shrug and smile. And as if that weren't enough, you weren't content to be an ordinary priest. Father John from New Orleans; no, you had to take off for Uganda or was it Biafra? You had to go to medical school and outdo Albert Schweitzer, because of course that was outdoing even him, wasn't it, because you had the True Faith and he didn't, being only a Protestant.

And it didn't turn out too well, did it? Else why are you here?

Something is wrong, isn't it? Have you lost your faith? or is it a woman?

Is that all you can do, look at me with that same old hooded look? You smile and shrug. Christ, you don't even know the answer yourself.

But you left, you see. And you might have stayed. Maybe you were needed here. Maybe I needed you worse than the Biafrans. If you'd been around all those years … Christ, why is it that I could never talk to anybody but you? Well, you're here now and I can use you. I've discovered that I can talk to you and get closer to
it,
the secret I know yet don't know. So I'll start behind it and work up to it, or I'll start ahead of it and work back.

My mind slides forward, to the future, to the person next door. I have an idea even crazier than one of yours. It is that somehow the future, my future, is tied up with her, that we, she and I, must start all over. Did I tell you that I saw her yesterday? Just a glimpse as I ventured out on one of my infrequent forays, this time for my monthly physical and mental examination. Her door was open. She was thin and black-haired but I couldn't see her face; it was turned to the wall, that wall, her knees drawn up. Her calves were slim but well-developed and still surprisingly suntanned. Had she been a dancer? a tennis player? She reminded me of Lucy.

Here's my crazy plan for the future. When I leave here, having served my time or been “cured,” I don't want to go back to Belle Isle. I don't want to go back to any place. The only thing I'm sure of is that the past is absolutely dead. The future must be absolutely new. This is true not only of me but of you and of everyone. A new beginning must be made. People must begin all over again, as tentatively as strangers meeting on Jefferson Island (didn't you have something like that in mind when you spoke of the “peculiar possibilities” of Jefferson Island?). I want to go with her, a mute, psychotic, totally ravaged and defiled woman, take her to a little cottage over there—close to the river beyond Magazine Street—a little Negro shotgun cottage, and there take care of her. We could speak simply. “Are you hungry?” “Are you cold?” Perhaps we could take a walk on the levee. In the new world it will be possible to enjoy simple things once again.

But first I must communicate with her, I realize that. Have you tried talking with her? She won't talk? She's turned her face to the wall and that's that.

A new life. I began a new life over a year ago when I walked out of that dark parlor after leaving the supper table. Or rather walked into that dark parlor. Now I believe there will be a third new life, just as there are three worlds, the old dead past world, the hopeless screwed-up now world, and the unknown world of the future.

So anyhow I began my new life then when I stepped out of my life routine worn bare and deep as a cowpath across a meadow, climbed out of my rut, stopped listening to the news and Mary Tyler Moore. And strangely, stopped drinking and smoking. The second I left my old life's cowpath, I discovered I didn't need a drink. It became possible to stand still in the dark under the oaks, hands at my sides, and watch and wait.

I forgot to tell you another thing that happened in the parlor, a small but perhaps significant thing. As I stepped into the parlor with its smell of lemon wax and damp horsehair, I stopped and shut my eyes a moment to get used to the darkness. Then as I crossed the room to the sliding doors, something moved in the corner of my eye. It was a man at the far end of the room. He was watching me. He did not look familiar. There was something wary and poised about the way he stood, shoulders angled, knees slightly bent as if he were prepared for anything. He was mostly silhouette but white on black like a reversed negative. His arms were long, one hanging lower and lemur-like from dropped shoulder. His head was cocked, turned enough so I could see the curve at the back. There was a sense about him of a vulnerability guarded against, an overcome gawkiness, a conquered frailty. Seeing such a man one thought first: Big-headed smart-boy type; then thought again: But he's big too. If he hadn't developed his body, worked out, he'd have a frail neck, two tendons, and a hollow between, balancing that big head. He looked like a long-distance runner who has conquered polio. He looked like a smart sissy rich boy who has devoted his life to getting over it.

Then I realized it was myself reflected in the dim pier mirror.

When I returned to the pigeonnier cold sober, I took a good look at myself in the mirror, something I hadn't done for a long time. It was as if I had been avoiding my own eye for the past few years.

Looking at oneself in a mirror is a self-canceling phenomenon. Eyes looking into eyes make a hole which spreads out and renders one invisible. I had seen more of myself in that single glimpse of a ghostly image in the pier mirror, not knowing it was I.

What did I see? It is hard to say, but it appeared to be a man gone to seed. Do you remember the picture of Lancelot disgraced, discovered in adultery with the queen, banished, living in the woods, stretched out on a rock, chin cupped in both hands, bloodshot eyes staring straight ahead, yellow hair growing down over his brows? But it's a bad comparison. My bloodshot eyes were staring too but it was not so much the case of my screwing the queen as the queen getting screwed by somebody else.

I moved closer. The cheek showed the razor track of the morning's shave; above it, the demarcated swatch of light fuzz on the knoll of the cheekbone. Capillaries were rising to the surface but had not yet turned into spiders. The nose was not broken, despite football and boxing, not red, blackheaded. The eyes showed a broken vessel and a blood spot like a fertile egg. There were grains in the lashes. The hair roots were not quite clean and were dandruff-flaked. The lips were cracked. The fingernails were black. The chin showed patches of beard missed by the razor. I shaved carelessly and washed seldom. More like Ben Gunn than Lancelot.

Five, six, seven years of unacknowledged idleness (it takes work to be idle and not acknowledge it), drinking and watching TV, working at play, playing at work—what does it do to a man? My hands were open in front of my face. The fingers closed and opened. I felt like Rip van Winkle waking up and testing his bones. Was anything broken? Was I still in one piece?