Lasher (87 page)

“What are you calling me, a devil? A woodland spirit? Some demon or familiar? I am none of those things.”

My head was aching; what was real to me? This beautiful grass around me as I rose to my knees, and then to my feet? This cold blue sky above me? Or those wretched ghastly memories and the words this man spoke?

“Nights ago in Florence, you brought death to four women,” he said. “That was the final proof.”

“Oh, God, then you know it. It is true.” I began to weep. “But how did I kill them? Why did they die? All I did was what other men have done.”

“You will bring death to any woman whom you touch! Weren’t you told this before you left the glen? Ah, the folly of those who sent you away! And for years and years we have watched and waited for you to come. They should have sent for us. They know who we are, and that we would have paid gold for you, gold, but they are stubborn.”

I was horrified.

“You speak of me as if I were a chattel. I am my father’s son, those base-born.”

He went on worrying and wringing his hands, imploring me to understand him:

“They were told again and again by our emissaries, but they were superstitious and blind.”

“Emissaries? From where? The Devil!” Again I stared at him, this man in black with the black horse. “Who is blind? Dear God in heaven, give me the grace to understand this, to combat the artful lies of the Great Deceiver. You either stop talking in riddles or I will kill you! Tell me why I killed those women, or so help me God, I may break your bones with my bare hands.”

I rose up in a tempest of anger. And it was all I could do to keep from laying my hands on his throat. The anger was as everything else with me, instantaneous and complete. I frightened him as I came towards him. I was so much taller than he was, and when I put my hands out, he fell back.

“Ashlar, listen, for this is not the lies of the Great Deceiver. This is the perfect truth. No ordinary woman can bear your child—only a witch can do it, or a dwarfed monster—the half-breed
spawn of your kind and the witches—or a pure female of your own ilk.”

The words dazzled me. A pure one of my own ilk! What did this conjure to my imagination? A tall beauty, pale of skin and fleet of foot, with graceful fingers like my own? Had I not envisioned such a being when I lay with the whores? Or had I dreamed? I was overcome suddenly, as if by incense or singing. But I remembered my mother. She was no pure one. She had held her hand out, and revealed the witch’s mark.

“You do not know the danger,” he said, “if the ignorant peasants of this or any land were to find out. Why do you think the Scots sent you away in such haste?”

“You frighten me, and I want you to stop it. I live a life of love and peace and service to others. They sent me away to become a priest.” At this the calm came over me. I believed these words so completely. I looked up at the sky and its beauty seemed to me the perfect proof of God’s grace.

“They sent you away so the peasants would not destroy you as they have always done with the remnants of your breed. The sight of you, the scent of you, the promise of your seed, could pitch them back into their cruel and pagan ways.”

“Breed. What are you saying? Breed.” I could not hear any more. I clenched my fists, unable to lay hands on him, unable to do him harm. In all my life of twenty years or more I had never struck another. I could not do violence. I wept, and I fled.

“You come with me now,” he cried, trying to catch up with me. “I can make all provisions for the journey. You have no cherished objects, no personal possessions. You carry your breviary with you. You need nothing else. Come. We will go to Amsterdam together and when you are safe, I will tell you the truth.”

“I will not!” I said. “Amsterdam! A stronghold of the heretics! You are speaking of hell by another name.” I turned around. “What are you saying? That I am not a mortal man?”

Again, he was frightened as I leant over him, but he was powerfully built and he took a stand.

“You have a body which can deceive others,” he said, “but no one can speak for your soul. In the most ancient legends, it was said your kind had no souls to be converted, no souls to be saved. That you could hover invisible in the darkness forever, between heaven and earth, because heaven was closed to you, so your only hope was to return in a likely form.”

I was awestruck, but not only for myself that someone could believe such a thing of me, but for the sheer possibility that such creatures could exist! Soulless. In darkness, with heaven closed to them! I started to weep.

I cleared my vision, and looked at this man, who’d given words to such a ghastly thought. His words were like sparks inside of me. Like the snapping and popping of damp wood. The more I stared at him, I sensed that he had to be evil, he was from the Devil, he was from some dark army that would carry my soul to hell.

“And you say that I have no soul? That I have no soul to be saved? How dare you say this to me! How dare you tell me that I am without a soul?”

In a fury I did strike him, knocking him with one fine blow all the way to the ground. I was stupefied by my own strength and as alarmed by this sin as I had been by my others.

I ran out of the field and home.

This man followed me, but he didn’t come close. He seemed in a great state of alarm when I entered the monastery, but he hung back, and I wondered if he was afraid of the Cross, the church, the sanctified ground.

That night I resolved what I must do. I went down beneath the church and slept on the stones before the tomb of Francis. I prayed to him. “Francis, how can I not have a soul? Give me guidance, Father. Help me. Mother of God, this is your child. I am bereft and alone.”

I fell into a deep sleep and I saw angels, and I saw the face of the Virgin, and I shrank down into a tiny child in her arms. I lay against her breasts, one with the Christ Child. And Francis said to me that that was my way; not to be one with the crucified Christ, leave that to others, but to be one with that innocent babe. I must go back to Scotland, go back to where it had begun.

I dreaded to leave Assisi so soon before Christmas—not to be here for the great Procession and to help make the crèche with the shepherds and the Holy Family—but I knew that as soon as I obtained permission, I would go.

Travel north and find Donnelaith. See for yourself what is there.

I went to talk to the Guardian, our Father Superior, a wise and kindly man who had served all his life in the place of Francis’s birth. He heard me out calmly and then spoke:

“Ashlar, if you go it will be to a martyr’s death. Word has
just reached Italy. The daughter of the witch Boleyn has been crowned Queen of England. This is Elizabeth, and the burnings of Catholics have once again begun.”

The witch Boleyn. It took me a moment to remember who this was, ah, the mistress of King Henry, the one who had enchanted him and turned him against the Church. Yes, Elizabeth, the daughter. And so Good Queen Mary, who had tried to bring the land back to the faith, was now dead.

“I cannot let this stop me, Father,” I said. “I cannot.” And then in a rush I told him the whole tale.

I walked back and forth in the chamber. I talked and talked. I told all the words that had been said to me, trying not to fall into a cadence. I told about the strange man from Holland. I told about the old Laird, and my father, and St. Ashlar in his window, and the priest who had said to me, “You are St. Ashlar come again. You can be a saint.”

I thought surely he would laugh as had my confessor at the mere statement that I had brought the women death.

He was thunderstruck. He remained quiet for a long time, and then he rang for his assistant. The monk came in. “You can tell the Scotsman that he might come in now,” he said.

“The Scotsman?” I said. “Who is this man?”

“This is the man who has come from Scotland to take you away. We have been keeping him from his mission. We did not believe him! But you have confirmed his claim. He is your brother. He comes from your father. Now we know that what he says is true.”

His words caught me utterly unprepared. I realized I had wanted to be proven a liar, to be told this was all devilish fantasy and that I must put such thoughts out of my mind.

“Bring the young Earl’s son to me,” said the Father Superior again, to send the baffled attendant on his way.

I was a cornered animal. I found myself looking to the windows as a means of escape.

I was in terror that the man who came into the room would be the Dutchman. This cannot happen to me, I thought, I am in the state of grace. God cannot let the Devil take me to hell. I closed my eyes, and I tried to feel my own soul. Who dares to tell me I have no soul?

There came into the room a tall red-haired man, clearly recognizable as Scots by his wild and rustic attire. He wore the tartan of plaid, and ragged untrimmed fur and crude leather shoes, and seemed a savage of the wood compared to the civilized
gentlemen of Italy, who went about in hose and fine sleeves. His hair was streaked with brown and his eyes dark, and when I looked at him I knew him, but I could not remember from where.

Then I saw in memory…the men standing by the fireplace. The Yule log burning. The Laird of Donnelaith saying, “Burn him!” and these men about to obey the command. This was one of the clan, though too young to have been there, then.

“Ashlar!” he said in a whisper. “Ashlar, we have come for you. We need you. Our father is the Laird now, and would have you come home.”

And then he dropped to his knees and he kissed my hand.

“Don’t do this,” I said gently. “I am only an instrument of the Lord. Please embrace me, man to man, if you will and tell me what you want.”

“I am your brother,” he said, obeying me and caressing me. “Ashlar, our Cathedral still stands. Our valley still exists by the grace of God. But it may not for long. The heretics have threatened to come down upon us before Christmas; they would destroy our rites; they call us pagans and witches and liars, and it is they who lie. You must help us fight for the true faith. England and Scotland are soaked in blood.”

For a very long moment I looked at him. I looked at the eager excited expression of the Guardian, our Father Superior. I looked at the attendant, who seemed himself carried away by all this as if I were a saint. Of course the heretics did these things—denounced us in those terms which more properly applied to them.

I thought of the Dutchman outside, waiting, watching. Perhaps this was a trick from him. But I knew better. This was my father’s son! I saw the resemblance. All the rest was true.

“Come with me,” said my brother. “Our father is waiting. You have answered our prayers. You are the saint sent by God to lead us. We can’t delay any longer. We must go.”

My mind played a strange trick on me. It said, Some of this is true and some is not. But if you take the horror, you must take the illusion. The veracity of one depends upon the other. Yes, the birth happened. And you know that a witch was your mother! And you even suspect who that witch might be. You know. And therefore you are the saint, and your hour has come.

In sum, I knew full well that what lay before me was a
likely mixture of fancy and truth—a mixture of legend and puzzling fact—and in my desperation, horrified by what I could not deny, I accepted all in one fell swoop. You might say, I bought the fantasy. I could not be stopped now from going home.

“I will come with you, brother,” I said. And before I could form any thoughts in my mind to the contrary, I submerged myself in the sense of my mission. I let it seduce me and overtake me.

All night, I prayed only for courage, that if there was persecution in England, I would be brave enough to die for the true faith.

That my death would have meaning, I never doubted, and by dawn I think I had convinced myself I was meant to be a martyr, but much adventure and excitement lay ahead before the final flames.

But at early morning, I went to the Guardian of our congregation, and I asked him, to help me in my courage, would he do two things? First, take me into the church, into the baptistry, and there baptize me Ashlar in the name of the Father, and of the Son, and of the Holy Ghost, as if it had never been done before. And then would he lay his hands on me and give me Holy Orders, as if that too were happening for the first time? Would he give the power to me as a priest had given it to him, a priest who had been given it by one before him, who had got it direct from one before that, all the way back to Christ putting His hands on Peter, and saying, “Upon this Rock, I shall build my church.”

“Yes, my son,” he said, “my beloved Ashlar. Come, if you want these ceremonies, if they will give you strength, in Francis’s name, we shall do them. You have in all these years asked for nothing. Come, we shall do as you wish.”

Then if it is true, I thought, if it is, I am nevertheless a Child of Christ, now born of water and the spirit, and I am an anointed priest of God.

“St. Francis, be with me,” I prayed.

It was determined we would travel overland mostly through Catholic France and then over water to England. I was dispensed from my vow not to ride a horse. Expediency demanded it.

And so our long journey began. We were five men, all of us Highlanders, and we traveled as fast and as rough as we could,
sometimes making camp in the forest. All the men except for me were heavily armed.

It was in Paris that again I saw the Dutchman! We were in the crowds before Notre Dame on a Sunday morning, going to Mass with thousands of others, in this a Catholic city, and the Dutchman came near to me.

“Ashlar!” he said. “You are a fool if you go back to the glen.”

“You get away from me!” I cried.

But something in the man’s face held me—a coolness, a resignation, almost a sneer. It was as if I were behaving predictably and wildly, and he was prepared for this, and he walked along with me. My brother and his men glared at the Dutchman and were ready at any instant to sink a dagger into him.

“Come to Amsterdam with me,” the Dutchman said. “Come and hear my story. You go back to the glen and you will die! They are killing priests in England and that is what they think you are. But in the glen you will be an animal of sacrifice to those people! Do not be their fool.”