Life on The Mississippi (46 page)

BOOK: Life on The Mississippi
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Ah, that unlucky Page! And another man. If they had only been in Jericho, that letter would have rung through the world and stirred all the hearts of all the nations for a thousand years to come, and nobody might ever have found out that it was the confoundedest, brazenest, ingeniousest piece of fraud and humbuggery that was ever concocted to fool poor confiding mortals with!
The letter was a pure swindle, and that is the truth. And take it by and large, it was without a compeer among swindles. It was perfect, it was rounded, symmetrical, complete, colossal!
The reader learns it at this point; but we didn’t learn it till some miles and weeks beyond this stage of the affair. My friend came back from the woods, and he and other clergymen and lay missionaries began once more to inundate audiences with their tears and the tears of said audiences; I begged hard for permission to print the letter in a magazine and tell the watery story of its triumphs; numbers of people got copies of the letter, with permission to circulate them in writing, but not in print; copies were sent to the Sandwich Islands and other far regions.
Charles Dudley Warner was at church, one day, when the worn letter was read and wept over. At the church door, afterward, he dropped a peculiarly cold iceberg down the clergyman’s back with the question—
“Do you know that letter to be genuine?”
It was the first suspicion that had ever been voiced; but it had that sickening effect which first-uttered suspicions against one’s idol always have. Some talk followed:
“Why—what should make you suspect that it isn’t genuine?”
“Nothing that I know of, except that it is too neat, and compact, and fluent, and nicely put together for an ignorant person, an unpracticed hand. I think it was done by an educated man.”
The literary artist had detected the literary machinery. If you will look at the letter now, you will detect it yourself—it is observable in every line.
Straightway the clergyman went off, with this seed of suspicion sprouting in him, and wrote to a minister residing in that town where Williams had been jailed and converted; asked for light; and also asked if a person in the literary line (meaning me) might be allowed to print the letter and tell its history. He presently received this answer:
Rev.————
MY DEAR FRIEND,—In regard to that “convict’s letter” there can be no doubt as to its genuineness. “Williams,” to whom it was written, lay in our jail and professed to have been converted, and Rev. Mr.——, the chaplain, had great faith in the genuineness of the change—as much as one can have in any such case.
The letter was sent to one of our ladies, who is a Sunday-school teacher—and sent either by Williams himself, or the chaplain of the State’s prison, probably. She has been greatly annoyed in having so much publicity, lest it might seem a breach of confidence, or be an injury to Williams. In regard to its publication, I can give no permission; though if the names and places were omitted, and especially if sent out of the country, I think you might take the responsibility and do it.
It is a wonderful letter, which no Christian genius, much less one unsanctified, could ever have written. As showing the work of grace in a human heart, and in a very degraded and wicked one, it proves its own origin and reproves our weak faith in its power to cope with any form of wickedness.
“Mr. Brown” of St. Louis, some one said, was a Hartford man. Do all whom you send from Hartford serve their Master as well?
P. S. Williams is still in the State’s prison, serving out a long sentence—of nine years, I think. He has been sick and threatened with consumption, but I have not inquired after him lately. This lady that I speak of corresponds with him, I presume, and will be quite sure to look after him.
This letter arrived a few days after it was written—and up went Mr. Williams’s stock again. Mr. Warner’s lowdown suspicion was laid in the cold, cold grave, where it apparently belonged. It was a suspicion based upon mere internal evidence, anyway; and when you come to internal evidence, it’s a big field and a game that two can play at: as witness this other internal evidence, discovered by the writer of the note above quoted, that “it is a wonderful letter—which no Christian genius, much less one unsanctified, could ever have written.”
I had permission now to print—provided I suppressed names and places and sent my narrative out of the country. So I chose an Australian magazine for vehicle, as being far enough out of the country, and set myself to work on my article. And the ministers set the pumps going again, with the letter to work the handles.
But meantime Brother Page had been agitating. He had not visited the penitentiary, but he had sent a copy of the illustrious letter to the chaplain of that institution, and accompanied it with—apparently—inquiries. He got an answer, dated four days later than that other Brother’s reassuring epistle; and before my article was complete, it wandered into my hands. The original is before me, now, and I here append it. It is pretty well loaded with internal evidence of the most solid description:
STATE’S PRISON, CHAPLAIN’S OFFICE, July 11, 1873.
DEAR BRO. PAGE,—Herewith please find the letter kindly loaned me. I am afraid its genuineness cannot be established. It purports to be addressed to some prisoner here. No such letter ever came to a prisoner here. All letters received are carefully read by officers of the prison before they go into the hands of the convicts, and any such letter could not be forgotten. Again, Charles Williams is not a Christian man, but a dissolute, cunning prodigal, whose father is a minister of the gospel. His name is an assumed one. I am glad to have made your acquaintance. I am preparing a lecture upon life seen through prison bars, and should like to deliver the same in your vicinity.
And so ended that little drama. My poor article went into the fire; for whereas the materials for it were now more abundant and infinitely richer than they had previously been, there were parties all around me, who, although longing for the publication before, were a unit for suppression at this stage and complexion of the game. They said, “Wait—the wound is too fresh, yet.” All the copies of the famous letter, except mine, disappeared suddenly; and from that time onward, the aforetime same old drought set in in the churches. As a rule, the town was on a spacious grin for a while, but there were places in it where the grin did not appear, and where it was dangerous to refer to the ex-convict’s letter.
A word of explanation. “Jack Hunt,” the professed writer of the letter, was an imaginary person. The burglar Williams—Harvard graduate, son of a minister—wrote the letter himself, to himself: got it smuggled out of the prison; got it conveyed to persons who had supported and encouraged him in his conversion—where he knew two things would happen: the genuineness of the letter would not be doubted or inquired into; and the nub of it would be noticed, and would have valuable effect-—the effect, indeed, of starting a movement to get Mr. Williams pardoned out of prison.
That “nub” is so ingeniously, so casually, flung in, and immediately left there in the tail of the letter, undwelt upon, that an indifferent reader would never suspect that it was the heart and core of the epistle, if he even took note of it at all. This is the “nub”:
i hope the warm weather is doing your lungs good—
i was afraid when you was bleeding you would die
—give my respects, etc.
That is all there is of it—simply touch and go—no dwelling upon it. Nevertheless it was intended for an eye that would be swift to see it; and it was meant to move a kind heart to try to effect the liberation of a poor reformed and purified fellow lying in the fell grip of consumption.
When I for the first time heard that letter read, nine years ago, I felt that it was the most remarkable one I had ever encountered. And it so warmed me toward Mr. Brown of St. Louis that I said that if ever I visited that city again, I would seek out that excellent man and kiss the hem of his garment if it was a new one. Well, I visited St. Louis, but I did not hunt for Mr. Brown; for, alas! the investigations of long ago had proved that the benevolent Brown, like “Jack Hunt,” was not a real person, but a sheer invention of that gifted rascal, Williams—burglar, Harvard graduate, son of a clergyman.
CHAPTER LIII
My Boyhood’s Home
We took passage in one of the fast boats of the St. Louis and St. Paul Packet Company, and started up the river.
When I, as a boy, first saw the mouth of the Missouri River, it was twenty-two or twenty-three miles above St. Louis, according to the estimate of pilots; the wear and tear of the banks has moved it down eight miles since then; and the pilots say that within five years the river will cut through and move the mouth down five miles more, which will bring it within ten miles of St. Louis.
About nightfall we passed the large and flourishing town of Alton, Illinois; and before daylight next morning the town of Louisiana, Missouri, a sleepy village in my day, but a brisk railway center now; however, all the towns out there are railway centers now. I could not clearly recognize the place. This seemed odd to me, for when I retired from the rebel army in ’61 I retired upon Louisiana in good order; at least in good enough order for a person who had not yet learned how to retreat according to the rules of war, and had to trust to native genius. It seemed to me that for a first attempt at a retreat it was not badly done. I had done no advancing in all that campaign that was at all equal to it.
There was a railway bridge across the river here well sprinkled with glowing lights, and a very beautiful sight it was.
At seven in the morning we reached Hannibal, Missouri, where my boyhood was spent. I had had a glimpse of it fifteen years ago, and another glimpse six years earlier, but both were so brief that they hardly counted. The only notion of the town that remained in my mind was the memory of it as I had known it when I first quitted it twenty-nine years ago. That picture of it was still as clear and vivid to me as a photograph. I stepped ashore with the feeling of one who returns out of a dead-and-gone generation. I had a sort of realizing sense of what the Bastille prisoners must have felt when they used to come out and look upon Paris after years of captivity, and note how curiously the familiar and the strange were mixed together before them. I saw the new houses—saw them plainly enough—but they did not affect the older picture in my mind, for through their solid bricks and mortar I saw the vanished houses, which had formerly stood there, with perfect distinctness.
It was Sunday morning, and everybody was abed yet. So I passed through the vacant streets, still seeing the town as it was, and not as it is, and recognizing and metaphorically shaking hands with a hundred familiar objects which no longer exist; and finally climbed Holiday’s Hill to get a comprehensive view. The whole town lay spread out below me then, and I could mark and fix every locality, every detail. Naturally, I was a good deal moved. I said, “Many of the people I once knew in this tranquil refuge of my childhood are now in heaven; some, I trust, are in the other place.”
The things about me and before me made me feel like a boy again—convinced me that I was a boy again, and that I had simply been dreaming an unusually long dream; but my reflections spoiled all that; for they forced me to say, “I see fifty old houses down yonder, into each of which I could enter and find either a man or a woman who was a baby or unborn when I noticed those houses last, or a grandmother who was a plump young bride at that time.”
From this vantage ground the extensive view up and down the river, and wide over the wooded expanses of Illinois, is very beautiful—one of the most beautiful on the Mississippi, I think; which is a hazardous remark to make, for the eight hundred miles of river between St. Louis and St. Paul afford an unbroken succession of lovely pictures. It may be that my affection for the one in question biases my judgment in its favor; I cannot say as to that. No matter, it was satisfyingly beautiful to me, and it had this advantage over all the other friends whom I was about to greet again: it had suffered no change; it was as young and fresh and comely and gracious as ever it had been; whereas, the faces of the others would be old, and scarred with the campaigns of life, and marked with their griefs and defeats, and would give me no upliftings of spirit.
An old gentleman, out on an early morning walk, came along, and we discussed the weather, and then drifted into other matters. I could not remember his face. He said he had been living here twenty-eight years. So he had come after my time, and I had never seen him before. I asked him various questions; first about a mate of mine in Sunday school—what became of him?
“He graduated with honor in an Eastern college, wandered off into the world somewhere, succeeded at nothing, passed out of knowledge and memory years ago, and is supposed to have gone to the dogs.”
“He was bright, and promised well when he was a boy.”
“Yes, but the thing that happened is what became of it all.”
I asked after another lad, altogether the brightest in our village school when I was a boy.
“He, too, was graduated with honors, from an Eastern college; but life whipped him in every battle, straight along, and he died in one of the Territories, years ago, a defeated man.”
I asked after another of the bright boys.
“He is a success, always has been, always will be, I think.”
I inquired after a young fellow who came to the town to study for one of the professions when I was a boy.
“He went at something else before he got through—went from medicine to law, or from law to medicine then to some other new thing; went away for a year, came back with a young wife; fell to drinking, then to gambling behind the door; finally took his wife and two young children to her father’s, and went off to Mexico; went from bad to worse, and finally died there, without a cent to buy a shroud, and without a friend to attend the funeral.”

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