Mariners of Gor (2 page)

She looked at it, frightened.

Clearly she was curious as to the condition of the table, the two ruptured, splintered gashes, the wood burst inward, as though struck by twin spikes, in its surface. She did not, of course, speak, nor inquire.

Her collar was a simple, flat metal band, light, close-fitting, with the lock, as is common, at the back of the neck. In this fashion, the front of the collar, if engraved, may be easily read.

“She is clothed,” observed the stranger.

“Of course,” said the taverner. “This is a high tavern.”

Two of the men about laughed.

It was true that she was clothed, in a fashion. She wore the common camisk, a brief rectangle of cloth slipped over the head, belted with a double loop of binding fiber. The camisk was of thin, clinging, yellow rep-cloth. It was ragged and soiled. The tavern, you see, was not truly a high tavern. If she stood, it would fall midway to her thighs. It was closely belted, as required, a bow knot at the left hip, where it would be convenient to a right-handed master. The double loop is to allow for an adequate length, enough for a variety of ties.

In the high taverns, girls are often silked, often belled, sometimes jeweled. In low taverns they often serve nude, sometimes chained. The silks of tavern girls, of course, are quite unlike the silks of free women, which are cumbersome and concealing, even to veils. The silks of tavern girls are usually brief and diaphanous. There is no mistaking them for free women. Obviously masters have dressed them, to the extent they have been permitted clothing, for the pleasure of men. In the low taverns, the chaining, though perfectly secure, as all Gorean chaining, is largely for aesthetic purposes, the obduracy of chains, in their way, enhancing and setting off, by stark contrast, the softness and beauty in their clasp. For such girls, chained or not, and others like them, marked and collared, there is no escape, no more than for any other form of domestic animal.

“Reveal yourself,” said the taverner.

Slowly, carefully, kneeling, the girl undid the knot at her left hip. She removed the binding fiber, drawing it loose, and then, slowly, carefully looping it, put it to her left, beside her, at her left knee. She then, after a moment’s hesitation, lifted the camisk away, gracefully.

“Ah,” said the stranger, pleased.

The girl shuddered and then folded the camisk. She worked carefully, head down. She put the folded camisk also to her left, but a bit behind her. She then lifted the looped binding fiber and placed it neatly on the camisk, centered. In this way, though to her left, her clothing, slight as it was, was behind her. It was not between her and her master’s customers. Her beauty was thus placed forward, and prominently displayed. She was well bared. Similarly, the looped binding fiber, a bit behind her, on the folded camisk, was where a man might easily have lifted it, and wrapped it about her neck, several times, from behind; similarly it was about even with where her wrists would have been, if they had been crossed behind her, for binding. The square was approximately a foot Gorean. Sometimes, as a punishment, girls are forced to remain in place, standing on such a bit of cloth. It is not easy to do, after a time. A misstep or loss of balance must be reported to the master, and is commonly met with a stroke of the switch. The coils of the looped binding fiber, in their circularity and width, suggested the encirclement of a collar, one for a small throat, that of a female. And certainly they were reminiscent of the multiply stranded, temporary collars, tied shut, sometimes put on captures, particularly on stripped free women, the stripping and collaring serving to make clear their transient status, prior to an appropriate marking and collaring.

There is little in a paga tavern which does not have, in one way or another, its meaning.

The girl lifted her head.

“You are crying,” said the stranger.

“Forgive me, Master,” she said.

“She has not been long in the collar,” said the taverner.

“She is barbarian, is she not?” asked the stranger.

“I fear so,” said the taverner, “but she is not without interest, I trust.”

“Paga, Master?” asked the girl.

“What is your name?” asked the stranger.

The girl cast a frightened look at the taverner. Then she said, “I have no name, Master. I have not been given a name. Forgive me, Master.”

“Yes,” said the stranger. “Her accent is clearly barbarian.”

“Some men,” said the taverner, “enjoy the accent. It makes their barbarian status clear, and thus gives their mastery, in its perfection, an interesting and exotic flavor. As they are barbarians, one’s relationship to them is uncomplicated. One need not be concerned with their treatment. One may treat them as one wishes.”

“One’s relationship to collar meat, of any sort,” said a fellow, he I took to be a mercenary, “is uncomplicated.”

“Who is concerned with collar meat?” said another. “They are all the same, Gorean or barbarian. One will treat them as one wishes.”

“I think,” said another, “it is even more delicious to take a Gorean woman, one of those haughty she-sleen, so arrogant and lofty in their pride, so pretentiously superior, and strip them and teach them the collar.”

“The terrified lips of either sort, pressed supplicatingly to your feet, are pleasant,” said a fellow.

“Yes,” said another.

“Would you like a name?” asked the stranger.

“That is at the pleasure of masters,” whispered the girl. “It will be as they wish. I am theirs, to be named or not.”

As such as the girl are domestic animals, they have no name in their own right, no more than other domestic animals, say, verr, tarsk, or kaiila. One such as she would commonly bring more than a verr or tarsk, but far less than a kaiila.

“Many barbarians learn to speak a fluent lovely Gorean,” said the taverner.

“I understand so,” said the stranger. I gathered he might have known instances of such.

“You had a name in your former life,” said the stranger.

“Yes, Master,” she said. A tear coursed down her cheek.

“It is gone,” he said.

“Yes, Master,” she said.

“Would you like to name her?” asked the taverner.

“Is she any good?” asked the stranger.

Obviously such considerations might affect the quality and nature of a name.

“The fires have begun to burn in her belly,” said the taverner.

One of the men laughed.

The girl put her head down, trembling, shamed.

I suspected that the fires had, indeed, begun to burn in her belly. I wondered if she knew, now, how much, later, their prisoner she would be. Compared to them how feeble and imperfect would be the bars of cages, the weight of shackles.

“Paga, Master?” she asked.

“Yes,” he said.

She rose gracefully, backed away deferentially, and then turned, and hurried to the serving table.

The tavern was muchly dark, but we could see her outline at the serving table, in the light of the tiny bowl lamp. She wiped out a goblet with a cloth, set it beside the vat, lifted the lid from the vat, and dipped the goblet in the amber fluid, filling it. She then put the goblet down, replaced the vat lid, and, to the sound of the bells on her left ankle, approached the table. She knelt at the side of the table, rather before the stranger. She widened her knees and put her head down. She had both hands on the goblet.

“Paga, Master?” she asked, again.

The girl was lithe, slender, dark-eyed, dark-haired, well breasted, sweetly thighed, with an inviting love cradle. Her hands and feet were small.

The soft glow of the tiny lamp, the single lamp, on its chains, hanging near the table, glinted on the metal goblet, and the close-fitting, narrow band encircling her neck.

“Yes,” he said.

“Yes, Master,” she whispered.

She pressed the metal of the goblet to her waist, and then, gently, but unmistakably, to her breasts, after which she lifted the goblet, regarding the stranger, frightened, over its rim. She then kissed the goblet, and licked it for a moment with her small tongue, and then kissed it again, tenderly, lingeringly, supplicatingly, and then lowered her head between her extended arms, lifting the goblet to the stranger.

The stranger took the goblet, and regarded the girl. She knelt back.

“
Nadu
,” whispered the taverner, and the girl went to position, back on heels, knees wide, back straight, the palms of her hands down on her thighs. She kept her head down. Commonly, in
nadu
, the head is up, the gaze straight ahead, that the beauty of her features be displayed, and that she be in a position to better detect the slightest nuances of her master, either in tone or expression, but neither the taverner nor the stranger exacted this small adjustment. Tears ran down her cheeks, some falling to the floor, between her knees.

“I think,” said the stranger, “I shall name her.”

“If you wish,” said the taverner. He could later, of course, do what he wished with the name, removing it, or changing it.

“Let her, for the time,” said the stranger, “be Talena.”

Men cried out in protest.

The girl looked up, her hand risen before her mouth, in terror.

“Never! Never!” said the taverner. “That hated name is no longer spoken. It is to be heard no more.”

‘Talena’, it might be noted, was at one time a common name on Gor, much as dozens of other names. To be sure, it was a high-caste name, rare amongst the lower castes. But even so, it was not unknown in the lower castes, and I have encountered it even amongst the Peasants, the fundamental caste, the “Ox on which the Home Stone rests.” It was rare as a slave name until after the fall of Ar, and the rise of Talena of Ar to the throne of Ar, placed on the throne as a puppet Ubara by the occupying forces of victorious Cos and Tyros, the major maritime Ubarates of Gor, abetted by numerous mercenary companies. It was only after that time that some masters outside of Ar, in various far cities, and even as faraway as Cos and Tyros, in their contempt for the new Ubara, regarded as having betrayed her Home Stone, might place that now-contemptible name upon some slaves, usually deficient or temporarily lacking slaves, as a punishment name. Well then might they strive for a name with less affinity to the whip. In Ar itself, to name a slave ‘Talena’ was deemed an act of sedition, punishable by impalement. For many years Ar had been ruled by the great Marlenus of Ar, a giant of a man, mountainous in boldness and power, yet famed as much for subtlety and cunning. Marlenus was ambitious, despotic, and imperialistic. Known Gor stood much in fear of him. This Talena was once his daughter. It seems that long ago, during the Planting Feast of Ar, a bold tarnsman, thought to be from the north, seized the Home Stone of Ar, which catastrophe brought about the temporary downfall of the Ubar, who fled from the city with chosen men. In the disruptions and chaos ensuing upon the loss of the Home Stone, leagues of cities, enemies to Ar, under the leadership of an Assassin, Pa-Kur, marched on the troubled, disunited city. His “horde,” as historians would come to speak of it, lay encamped outside her walls, poised to breach her defenses, ready to enter, sack, and burn the city; all seemed lost; but Marlenus, somehow abetted in his return by a figure now thought by many to be mythical, a Tarl of Bristol, which city we do not know, entered and rallied his city, and the invading horde was resisted and routed. Pa-Kur may have perished, but this is not known, as the body was never found. This Tarl of Bristol, if such a figure ever existed, supposedly companioned Talena, daughter of the Ubar, but appears to have deserted her. Much is unclear. Somehow, it seems, she was apprehended by Rask of Treve, perhaps in trying to return to Ar. Ar and Treve are mortal enemies. One may well suppose it was quite a coup for Rask of Treve to have his collar on the neck of the daughter of Marlenus, inveterate foe of his city. She was kept in his tents for a time, but then it seems that the fancy of the mighty Rask was taken by a mere slave, a blond barbarian collar slut, named El-in-or. In any event, Rask, perhaps in amusement, or to show his contempt for her, gave Talena as a braceleted, leashed slave, to Verna, a panther girl of the northern forests. The shame of Talena infuriated proud Marlenus, obsessed with his name and honor, particularly as it became clear, later, in the northern forests, when Talena was put up for sale, that, hoping to be freed and returned to Ar, she had begged to be purchased, a slave’s act, for in such an act one acknowledges that one is property, a slave, and may be purchased. It seems she was purchased by Samos of Port Kar, First Captain of the Council of Captains of Port Kar, and later came into the possession of another captain from Port Kar, Bosk of Port Kar, who freed her. Earlier he had been crippled in the northern forest, the victim of poisoned steel. Talena, freed, in contempt and arrogance, permitted to a free woman, ridiculed and scorned her benefactor, and insisted upon being returned to power and glory in Ar, which matter was arranged by this fellow, Bosk of Port Kar. Perhaps, as he was chairbound, he thought he would get little good out of her in a collar. In any event, Talena was returned to Ar. This Bosk later, it seems, obtained access to an antidote which, administered, reversed his affliction. In any event, later, at the time of his mysterious disappearance, he was a noted, high captain in Port Kar. To be sure, much is obscure, and rumors vary. I have heard more than one account of such events. The fate of Talena, however, seems more clear. She was returned to Ar, but Marlenus, in view of the shame she had brought upon his house, both in the matter of Rask of Treve, and her actions in the northern forests, removed the stain upon his honor by disowning her. No longer then, disowned, was she his daughter. Accordingly, when she arrived in Ar, she was not returned to glory, to position and power, but removed from public sight, being sequestered, for most practical purposes, imprisoned, in the Central Cylinder. Thus, let the shame brought upon the name and honor of Marlenus of Ar be hidden away, if not forgotten. Later, Marlenus, on a hunting trip to the Voltai Mountains, was injured in a fall from tarnback, which injury impaired his memory. No longer did he know himself to be Marlenus, Ubar of Ar. He, ignorant of his true identity, was captured by Trevans, or perhaps delivered to them by traitors. Still not knowing his true identity he later escaped from Treve and made his way back to Ar, believing himself to be of the Peasants, and he lived for a time in a village in the vicinity of Ar, as one Peasant amongst others, accepting their hospitality, working in their fields. Meanwhile, Talena, in her disgrace and fury, conspired with malcontents and traitors who, given the absence of Marlenus, and the unsettled conditions in the city, wished to come to power in Ar. A conspiracy was formed, abetted by propagandas contrived to paralyze and confuse the citizens of Ar, propagandas promoting self-doubt and guilt amongst her citizens for the successes and glories of Ar’s past, propagandas including belittlings of danger, and representations of enemies as allies and friends, intent upon the best interests of the city. The eventual outcome of these machinations, hailing policies of concession, appeasement, and surrender as victories of beneficent statecraft, as demands of an overdue justice, was the conquest of Ar, and her occupation by Cosians, those of Tyros, and large numbers of mercenaries. The walls of Ar, mightier even than those of southern Turia, were dismantled by duped, rejoicing citizens to the music of flute girls, and betrayed, fallen Ar would be systematically looted and exploited for months. Talena, smug with the spears of invaders behind her, sat regally upon her father’s throne, and abused her power wickedly, using it to further reduce and diminish her city, and avenged herself rampantly, as she wished, upon numerous enemies, or putative enemies, or on anyone she might wish, as the humor might seize her. Muchly was the wealth of Ar destroyed or carried away, to be bestowed abroad, and many were its beauties consigned to foreign collars in the name of decency and justice, to right the wrongs of supposedly guilty Ar. Indeed, it was said that Talena, vain of her beauty, which was considerable, used hypocritical pretexts of state to eliminate many of her actual or alleged rivals. Many women found themselves shorn and shaved, chained, in the holds of slave ships bound for Tyros or Cos whose only crime was their beauty. Hundreds of others were reduced to slavery merely that their wealth might be confiscated by the state. Talena relished not only the powers permitted to her by the occupation forces, exercised at their discretion, and often in accordance with their direction, but filled her coffers in the Central Cylinder with abundant, secret wealth. In this matter she was not alone. Amongst her supporters, and numerous collaborators, battening on the misery of the city, corruption was rampant. The allocation of privileges and favors, franchises and monopolies, proved lucrative. Bribery and theft became ways of life, even amongst the most modest of offices. Mercenaries exacted “taxes” with impunity amongst Merchants. Gangs of youths, flaunting Cosian fashions, roamed the city, looting and vandalizing. Shortages of goods and food became common in the city, except amongst those favored by the state. Fortunes were made in black markets. Some flourished, of course, those with access to the throne, or with access to those who might have such access. The intertwined strands of interest and influence were subtle and widely spread. One of the greatest fortunes amassed in the city was that of a mysterious, shadowy individual supposedly named “Ludmilla,” who owned, and, through subordinates, managed, a series of large, ornate slave brothels in the city. These were amongst the few establishments in Ar, in those times, which seemed prosperous and, despite general shortages, were well and reliably supplied, not only with lovely brothel slaves, but even with the choicest of viands and wines. It was later discovered that there was no “Ludmilla,” but, rather, that this enterprise was merely one of several instituted and emplaced by the Ubara herself. Further, as a part of the conspiracy mentioned hitherto, it had been deemed necessary to reduce, even decimate, the military power of Ar. Ar must be made weak, vulnerable. Accordingly, much of the might of Ar had been dispatched to the vicinity of the Vosk river, supposedly to counter a massive invasion of Cos and Tyros in this area. Informed that the invasion force had withdrawn into the delta, the forces of Ar, under the orders of conspirators, entered the extensive, treacherous wastes and swamps of the vast delta in pursuit. That was not, of course, as is well understood now, the locus of the invasion. Rather the troops of Cos and Tyros, borne by their lateen-rigged fleets, would be welcomed here in Brundisium, where, in league with hundreds of mercenary companies, joined here in prearranged rendezvous, they began their march on Ar. Meanwhile, following orders, the forces of Ar, with good heart, penetrated ever more deeply into the delta. The enemy they encountered, of course, was not the expected foe, but the delta itself, with its insects, heat, humidity, uncertain footing, quicksand, tharlarion, and rencers, denizens of the delta, almost invisible, subtle in warfare, masters of the bow and ambush. Few of the men of Ar reached the Tamber Gulf, Thassa, or Port Kar. Most perished in the delta. Some remnants, haggard, exhausted, disheveled, half-starving, ill, harried, pursued, managed to fight their way back to the Vosk, and of these some managed, overland, fugitives amongst swarming enemies, to return to Ar. Some of these veterans of the delta campaign, now embittered, realizing how they had been betrayed, and dismayed at the Ar to which they had returned, formed the nucleus of a resistance, the “Delta Brigade,” the natural symbol of which was the letter “Delka,” scribbled or scratched secretly, in bold lines, on many a wall or building, which letter, of course, in its shape, resembles a delta, and would recall a particular delta, that of the Vosk. To shorten the story, great Marlenus was recognized, it is said by a slave, in a line of Peasants, delivering suls within the city. This cognizance came to the attention of members of the Delta Brigade, who took in, concealed, and sheltered their Ubar. In their care, days later, it is said that suddenly the long-suppressed memory of great Marlenus again came alive, in a howl of understanding and rage. He sprang to his feet, a larl amongst men. He called for weapons. The Delta Brigade had found their leader. The insurrection was brief, violent, and bloody. The citizens, rallied, armed with whatever they could find, shovels, axes, even stones, and rose
en masse
. Tides of hate, unleashed, irresistible, swept through the streets, through the plazas, into the towers, across the bridges. Oppositions, unprepared, were hasty and ill-organized. Even the camp of Myron,
polemarkos
of Temos, cousin of Lurius of Jad, Ubar of Cos, outside the walls, was overrun. Within the city collaborators, their names posted on the public boards, were hunted down, room to room. In the frenzied vengeance of the mobs hundreds, both men and women, caught, were summarily impaled. Most sought of all was the traitorous Talena herself who could not be found.