Read Mastering the Art of Soviet Cooking Online
Authors: Anya Von Bremzen
In 2000 an obscure midget with a boring KGB past was elected post-Union Russia’s second president and started flexing his muscles. Authoritarian symbols and rhetoric were revived. Among them, the
Soviet
national anthem—the words “Russia–our sacred power” substituted for “unbreakable Union of Soviet Republics.” Under Putin’s petrodollar kleptocracy, narcissistic consumerism began to bloom and boom. Money and glamour—Russified as
glamur
—swaggered in as the new state ideology (fretfully decried by the intelligentsia). These days Muscovites still order Georgian
kharcho
soup and Ukrainian
vareniki
dumplings at cute “ethnic” restaurants. But mostly they enjoy carpaccio and sushi—at oligarch prices.
Recently, cleaning my office in Queens, I unearthed a box of recipe postcards from the seventies. Fifteen sets, each celebrating a Soviet
republic’s cuisine. Arranging them slowly on my dining table, I recalled the rain-washed autumn day four decades before when I scored these
defitsit
treasures at the big Dom Knigi bookstore and triumphantly carried them home. Poring now over the faded Technicolor close-ups of Moscow-designated “national dishes,” I still twinged at their faintly fragrant Orientalist spell, their enticements to wanderlust. There was “Azerbaijani” sturgeon salad, inexplicably smothered in
Slavic
sour cream, pictured against socialist oil derricks rising from the blue Caspian Sea. Faux “Kyrgyz” cakes, exotically called “Karagat” though featuring black currants in no way native to arid Kyrgyzstan. Umpteen ethnic variations on salat Olivier and kotleti. National in form, socialist in flavor, exactly as the Party prescribed.
Why was it, then? Why, of all the totalitarian myths, had the gilded fairy tale of the friendship of nations stayed so deeply, so intimately lodged in my psyche?
Fearing the answer might expose my inner Soviet imperialist, I quit speculating. Instead I decided to throw a birthday dinner for Mom featuring the
real
dishes of our erstwhile republics. As celebration, as semi-expiation.
For a solid week I pulverized walnuts for Georgian chicken
satsivi
, folded grape leaves around scented Armenian lamb, fried pork crackling for my bonafide Ukrainian borscht. Proudly I set these out on Mom’s birthday table along with Moldovan feta strudels and
abysta
, that bland Abkhazian corn mush of my farewell to the USSR. For dessert, a dense Lithuanian honey cake. And in tribute to the toasts at the dissolution of the Union Treaty, I even steeped a Byelorussian herbal vodka.
Mom was touched almost to tears by my handiwork. But she just couldn’t help being herself.
“
Za druzhbu narodov
—To the friendship of nations!” She offered the dog-eared toast with a grin so sarcastic, it practically withered my edible panorama of the republics.
“Imagine!” she exclaimed to her guests. “The daughter I raised on Tolstoy and Beethoven—she went gaga over the stupid gilded fountain at VDNKh!”
I was a little hurt by her words, I have to admit.
That Friendship of Nations fountain, by the way, has been freshly regilded in Moscow. Kids with their grandmas still circle around it. “Babushka, Babushka, tell us what it was like to live in the USSR?” the kids want to know.
“Well,
once upon a time
…” begin the babushkas.
W
e landed in Moscow on Good Friday, 2011—my mom, Barry, and I.
For the very first time ever, relatives weren’t there to embrace us at the airport. They still loved us, they claimed, but life now was different. Busier.
Terrible
airport traffic.
Earlier that afternoon we’d been devouring an epic garden lunch under late-April cherry trees in Odessa. The city of my mother’s birth, that gaudy, piratical Soviet port of my childhood seaside vacations, had been transformed into a charming, smiley, semiglobalized city in very foreign
Ukraine
. We’d stopped over in Odessa to do family research—only to discover that second cousin Gleb, our closest local relative, had a broken nose, a prison past, and complete alcoholic amnesia. So we researched Odessa’s garlicky cooking instead, shopping up a storm at the boisterous Privoz market. Our suitcases bulged with wholesome Ukrainian lard, folkloric garlic-studded kolbasa, and buttery smoked
kambala
flatfish.
None of this was presents for family. A month in the world’s fourth most expensive metropolis loomed ahead of us. We anxious American paupers stocked up on cheap, delicious Odessa edibles as if preparing for combat. Putin’s Moscow: a battleground, not for the fainthearted and shallow-pocketed.
In the new millennium our visits to Moscow had been infrequent and brief. Mother and I stayed away altogether from 1991 to 2001, missing
out on the booze-soaked get-rich-or-have-your-brains-blown-out anarchy of the Yeltsin years. Not by design; it just happened. My grandparents and Uncle Sashka were dead; our surviving relatives came to visit in New York. As for
rodina
, we no longer mentally spelled it with a capital R. From the irony, dread, and tangle of signifiers sprouting from the dead morass of Sovietese, the word had shrunk to a de-ideologized, neutered noun, denoting, simply, where you were born. I felt more at home elsewhere, traveling and eating for a living. I’d bought an apartment in Istanbul with a Bosporus view and had devoted my latest cookbook to frenetically hospitable Spain, after writing about the tastes of Latin America and the Pacific Rim.
Moscow?
“Dubai with Pushkin statues,” Barry, my boyfriend, pronounced it on our previous visit.
It was already late evening on this Good Friday when we settled finally into our rented “highrise” flat.
“Highrise,” pronounced
khi-rize
in Russian, was the deluxe tag that Moscow4Rent, the rental agency, had concocted for our boxy two-bedroom apartment on Novy Arbat Avenue. The view made our jaws drop. From the twenty-second-floor windows we beheld 1) Hotel Ukraine, a showpiece of Stalinist neo-Gothic gigantomania; 2) Novy Arbat Avenue, Khrushchev’s swashbuckling slap at such feats of Stalinist ornamentalism; 3) the bulky Parliament White House, site of the 1991 attempted putsch that triggered the fall of the empire. Even at night the endless soaring construction cranes of Putin’s gangster-corporate capitalism were still at it. Moscow’s rapacious real estate schemes never sleep.
The
khi-rize
cost a small fortune. But leaning transfixed on a windowsill I gazed at the wide street below in breathless exhilaration at a long-ago childhood fantasy finally realized.
I had arrived!
In the early sixties bulldozers crushed a swath through crooked,
archaic Old Arbat lanes, gouging out this massive, ruler-straight avenue then known as Kalinin Prospect. Strolling the renamed Novy Arbat of today, a foreigner might only see sleek BMWs cutting off sooty rheumatic city buses on a choked six-lane thoroughfare, with late-modernist towers hulking alongside, grubby-gray but with a certain brutalist je ne sais quoi. This foreigner might smirk at the tacky red-lettered globe on the tawdry Arbat center, frown at the ersatz steakhouses and yakitori joints sprawling westward and east.
Me? From the window I saw the boulevard of my young dreams.
I saw that now-tacky globe—year 1972. Magically blue it glowed inside its original wraparound logo:
AEROFLOT: SPEED AND COMFORT
. Rotating and flashing the locations of different mysterious foreign countries, it was a wonder cabinet of the latest Japanese electronics in Moscow. Below it shoppers in furry hats promenaded along Moscow’s widest sidewalk, past Vesna department store, in the gleaming windows of which checkered Polish coats preened, never actually for sale inside. Black Volgas and Chaikas glided by imperiously in the two lanes reserved for officials. Some lucky Muscovites toted
defitsit
cornflakes boxes from the swishy, American-style self-service Novoarbatsky supermarket. I saw my young self there too, gaping up at the giant Times Square–style screen where cartoons and bright propaganda reels blazed. Kalinin Prospect was my mirage of the West, my vision of technology’s march, my crystal ramp into the future. My Ginza and Broadway and Champs-Elysées packed into one.
As for our own
khi-rize
, it was one of four twenty-six-story prefab-concrete residential skyscrapers completed in 1968, only two years before I moved to an Old Arbat lane nearby. Strictly allocated to the
nomenklatura
, these towers fascinated me then with their sheer newness and geometricity. They were my own private, inaccessible residential utopia. I wanted to spend my life
here
at the very apex of late-sixties Soviet modernity—
right here
at the very spot where now in 2011 my mom is wrestling with the malfunctioning electric teakettle.
Memory likes its cruel tricks with the objects of our nostalgic yearnings. They usually turn out to be smaller, dishearteningly trite, when
finally reencountered in real life. How miraculous then, I thought to myself, that not even thirty-plus years and a passport full of visa stamps could shrink the stature of ugly Kalinin Prospect.
Before collapsing onto our
khi-rize
Ikea beds, we snacked at our Ikea kitchen table on the sausage and pepper vodka we’d hauled with us from Ukraine. Mom and Barry too tired, I think, to parse the bounty of ironies, with the giant wedding cake of Stalin’s Hotel Ukraine blazing floodlit across the Moscow River.
Next morning we left Mom with her telephone troika—global digital, local land line, Russian cell—and headed off for a nostalgic stroll along Boulevard Ring, the route I used to take with Grandmother Alla. The day was mid-spring-like and stunning. The sky gleamed cerulean blue, and in the suddenly balmy air the tulips flashed and pansies winked from their beds.
Anyutini glazki
(Anyuta’s eyes—
my
eyes) is Russian for pansies, and I love them for it. My heart sang. The boulevard flora inspired a Nabokovian nostalgia for that “hospitable remorseful racemosa-blossoming Russia.”
As for the fauna …
“Got a car for my birthday,” a six-year-old in an Abercrombie hoodie was telling his pal. “Not a TOY,
kretin
. A car. With a chauffeur.”
On Nikitsky Boulevard, ladies young and old, belles and bêtes, hobbled along on sadistic ten-inch heels, like throngs of exotic giraffes. “Look!” whispered Barry, gawking at a blonde in hot pants and vertiginous pink platform-stilettos. Pink satin ribbons fluttered from her absurdly teetering ankles.
But it wasn’t
her
footwear attracting all the attention.
The Muscovite gaze, which blatantly sizes you up and down, assessing your clothes and accessories, piercing you with disdain or caressing you and yours with haughty approval—that collective gaze now fixed on my toes. They were bare. For our sentimental walk I’d worn sensible Adidas flip-flops, and in doing so had violated some code of Moscow propriety. Here in my old neighborhood, I suddenly felt self-conscious and foreign, as if trapped inside a “naked in public” anxiety dream.
My bare toes were glared at inside some of the world’s most expensive real estate: at the tea shop (ten dollars an ounce of “white needle” Fujian leaves), at the bakery (ten dollars a wedge of tiramisu), at the florist (ten dollars a rosebud). These fine merchants all embodied the most cherished post-Soviet attributes:
eleet
and
ekskluziv
.
We fled off the boulevards onto Tverskaya Street, ducking into the more populist Contemporary Russian History Museum.
“Woman!” thundered a custodial babushka. “Your toes will fall off from frostbite!” Outside it was well into the seventies. But instead of defending my flip-flops, I joined a debate between the frostbiter and a mothy spinster in charge of the room with the glamorized diorama of a Soviet communal apartment kitchen (!).
Who was Russia’s best-ever ruler? bickered the babushkas. The alarmist said Brezhnev: “Eighteen whole years of calm and prosperity!” The moth declared that she cried just thinking of what Bolsheviks did to poor, poor czar Nicholas II—and, in the same breath, pronounced
Stalin
the best-ever leader. “Bless him for leading Russia to victory.”