Read Miracles of the Gods: A New Look at the Supernatural Online
Authors: Erich von Däniken
Tags: #General, #Social Science, #Science, #Religion, #Christian Life, #Folklore & Mythology, #Bible, #Juvenile Nonfiction, #Body; Mind & Spirit, #Parapsychology, #Miracles, #Visions
The blacksmith did not attach much importance to the phantom: he wasn't going to breathe a word of it to the villagers of Niedennorschweiher. But then it happened! He bought a sack of corn in the market, but although he was helped by some stalwart labourers he could not lift it on to his horse's back, for the sack got heavier and heavier. Then blacksmith Schore, as we can understand, bowed to God's power and told the people about his vision. The priests understood at once and summoned the faithful to form a procession to the spot known as 'A l'homme mori'. The fine lady usually had a firm hand on the pulse of her flock. Anyone who promises farmers a good harvest has won the battle already.
Trois-Epis is a well-known place of pilgrimage in Alsace. (5) The Convent of Conception, Chile, belongs to the Trinitarians. In it stands a life-size gilded Cedarwood statue of the Blessed Virgin, whose hands are not folded in prayer - they look as if they were throwing something! There is a good reason for this.
When the city of Concepcion and the chapel in which the Cedarwood statue then stood were attacked by the enemy in 1600, the statue of the Virgin is supposed to have left the chapel in a mysterious way and appeared to the hostile Indians in a tree. She scooped up earth and showered the attackers with bog clods. It seems quite credible in the chronicles of the event that even valiant Indians fled in panic at the sight of such a martial wooden lady. Today we cannot prove whether this is fact or charming legend, but it is true that the 'clod-throwing statue' of Conception is devoutly honoured to this day. (6) I find it worthy of note that frequently visions are so far from 'ethereal' that they will even throw mud if they can ensure an effect on their, flock. The end justifies the means.