Otherness (15 page)

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Authors: David Brin

Tags: #Science fiction, #General, #Fiction, #Fiction - Science Fiction, #Science Fiction - General, #High Tech, #Science fiction; American, #General & Literary Fiction, #Modern fiction, #Science Fiction - High Tech, #Modern & contemporary fiction (post c 1945)

BOOK: Otherness
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Curse you, man of logic, man of science! Were it in our power, we'd topple the towers carrying your voice. Your satellites would rain like falling stars! Certainly we'd shut out your yammerings.

But it is our nature to hear, when we are spoken of. So it always was. So it shall be while our kind lasts.

"That's my challenge, you platinum-plated guys out there. Perform some convincing demonstration in the sky, and my pals will do the rest! SETI will arrange landing sites, rent-a-cops, press coverage, visas . . . of both types . . . and yes, gigs on Leno and Arsenio. Maybe even Letterman. Want to meet the Pope? the Dalai Lama? Madonna? Anything you like. Anything to make First Contact a pleasant, comfortable experience for you and your crews.

"We want to be gracious hosts. Make friends. Show you the town. That's as generous an offer as any honest guest could ask for.

"But what if nobody answers my challenge? What would that mean, caller? . . . Uh huh. It might mean UFOs are myths!

"On the other hand, maybe they do exist, and are sitting back, spurning this sincere offer.

"In which case at least we've settled what they are . . . nasty sons-of-bitches who love messing with our heads. And all I have to say is—get out of our sky, assholes! Leave us alone, so we can get on with looking for someone out there worth talking to!

". . . Ahem. And on that note, Engineer Ted signals it's time for station I.D. Sorry, Ted. Guess I got a little carried away there. But at three a.m., I don't figure the FCC is likely to be listening any more than creeps on flying saucers. . . ."

Our Dream Master, Sylphshank, has been meddling with sleep-fogged minds. He tells of one woman who has been dozing while listening to the radio show. While she is susceptible, Sylphshank projects into her mind dream-images of his own face! She wakens now with a startled idea, and excitedly dials the station.

Delightful! This should irritate that upstart scientist. Perhaps when she is finished we'll do it again, and again until he finally gives up.

We move on to California, home of some of our best friends and fiercest foes. One of our changelings—human born—uses a stolen acetylene torch to burn marks of "rocket exhaust" and "landing jacks" onto a plateau near San Diego. A cult of the faithful has sanctified this ground with their belief. We often reward them with such signs.

Our great, long-prowed boat floats above the chaparral, insubstantial as thought. Where once its burnished hull would have been invincible, now we must protect it from those eyes.

"Okay, we're back. This is Professor Joe Perez, filling in for Talkback Larry while he takes a much-needed break from you manic insomniacs. Want to talk astronomy? Black holes? The universe? I'm your man. Let's take another call.

"Yes Ma'am? . . . Oh hell, I thought we used up that topic . . .

"What? . . . Hmm. Now that you mention it, that puts a new spin on things. It does seem strange that saucer folk are so often depicted in certain ways. Smooth, arching foreheads. Big eyes. Long, meddling fingers.

"It should've sounded familiar. Look at their supposed behavior—playing tricks, offering mystic half-truths, never looking honest folk in the eyes . . .

"Yes ma'am, I think you've hit on something. Saucer people are elves!"

Our boat-of-ether rocks. The voice is stronger than ever, shaking our concentration.

Four teenagers blink, captivated by the light shining across their upturned faces. We had them nicely snared, but the distraction of that cursed voice weakens our grip. Gryffinloch murmurs alarm.

"We shouldn't have tried so many at once!"

"The voice has us confused," Fyrfalcon answers. "Take care—"

I cry out. "One wakens!"

Three of those young faces still exhibit rapture as they stand uncritical, accepting. But the fourth—a gangling child-woman—casts another kind of glow. As she rouses, her eyes narrow and her mouth forms words. Tapped into her mind, I sense her effort to see. To really see!

What am I staring at? Why . . . it looks transparent, as if it isn't really there at
. . .

"Flee!" Fyrfalcon screams as we are blinded by that deadly gaze!

"It's late, but let's go with this caller's notion and see where it leads.

"Once upon a time, legends say elves and dwarves and trolls shared our world . . . all those colorful spirit creatures our ancestors warned their children about, so they'd shun the forest.

"My wife's an anthropologist, and we read our kids stories she's collected all over the world, many of them amusing, moving, even inspiring. But after a while you start to notice something—very few of those old magical characters, the pixies and sprites and spirits, were people you'd want as neighbors! Sometimes beautiful and exciting, creatures in fairy tales also act petty, tyrannical, and awfully stingy about sharing their knowledge with poor human beings. Always they were portrayed as living apart, on the edge of the unknown. In olden times that meant just beyond the firelight.

"Then something changed. Humankind started pushing the circle outward, and all those fancy beasts of legend faded back as well. Yetis and Bigfoots. Elves and lake monsters. They were always said to be just beyond the reach of torchlight, then lanterns, then sonar and aerial photography. . . .

"Now maybe that's because they never were more than figments of our over-fertile imaginations. Maybe they were distractions, that kept us from properly appreciating the other species of very real animals sharing our world.

"Still, I can entertain another possibility.

"Imagine such creatures really did exist, once upon a time, behaving like spirit folk in legend. But at some point we started shucking free of them, conquering our ignorance, driving them off to let us get about our lives. . . ."

Scattered, riding fragments of our broken boat, we call to one another across space.

We survivors.

By now those teenagers are rubbing their eyes, already convinced we were hallucinations. That is what happens when humans see us with
skepticism
. Now we blow away like leaves, like wisps of shredded dreams.

Perhaps the world's winds will bring some of us together to begin anew. Meanwhile, I can only drift and remember.

Some years back we plotted to end this plague of reason. We stole human babies and took them to a southern isle. Then, back in the world of humans, we caused "incidents" and false alarms on radar screens, trying to set off that final war.
Let their mad genius consume itself in its own fire
, we thought. It used to be so easy to provoke war among men.

But this time things were different. Perhaps it was the new thinking, or maybe they sensed the precipice. There was no war. We grew depressed.

So depressed we forgot our charges on the island. When at last we checked, all the infants had died.

Such frail things, humans.

How did frail things ever grow so strong?

"It's dark out and the wind's picked up. Let's push this ghost story as far as it'll go.

"We were talking about how fairy folk always seemed to flit just beyond the light, beyond our gaze. Since Earth is pretty well explored now, the few remaining legends speak of arctic wastes, the deepest depths . . . and outer space.

It's as if fey beings are both drawn to us and at the same time terrified.

"I can't imagine it's our weapons such creatures would fear . . . ever see a hunter come home with an elf pelt on his fender?

"Now here's a thought . . . what if it's because of a change in
us
? What if modern humans destroy fairy creatures just by getting close!

". . . You laugh? Good. Still, imagine today's Cub Scouts, running, peering into forest corners their ancestors would have superstitiously left alone. Ever wonder why the change?

" It could be just curiosity.

"Or else . . . maybe they're
chasing our species' natural foe
. Perhaps that's really why we seek Nessie and Yeti, hounding them to the far corners of the Earth. Or why we're pushing into space, for that matter!

"Maybe something inside us recalls how we were treated by our fairy friends. Subconsciously what we're after is revenge!"

Monsters. Driven off our own cursed planet by these flat-eyed monsters.

The experiment got out of hand.

How I wish we never created them!

"Time's up boys and girls. Whatever you call them—elves or UFO aliens—whether they exist or were just another fancy dream we invented—I see no point in giving them any more of our time.

"Tomorrow night we'll move on to more interesting stuff . . . the Big Bang, neutron stars, and our hopeful search for some
real
intelligent life out there.

"Until then people, good night. And good morning."

What to Say to a UFO

Perhaps it's something about late-night talk shows, or the topics I'm invited to discuss on radio (space and the future), but there are certain evenings, often when the moon is full, that bring the UFO zealots out in swarms. Collectively and individually, they mob the phone banks, converging to defend the faith and repulse the big, bad doubter-scientist.

We Americans have refined self-righteousness to a high art, cherishing the romantic image of smart outsiders against the establishment. New Age types see themselves as brave truth-seekers, opposed by a rigid technological priesthood. No matter that this priesthood is dedicated to self-criticism, and to sharing whatever they learn. Science represents this era's "establishment," and is therefore automatically suspect. (Later I'll put forward my idea why this ties in with the theme of "otherness.")

UFO cultism is a prime example of "magical thinking," in which what's true is far less important than what
ought to be
. You cannot defeat such a worldview the way you would a flawed technical theory. Philip Klass, of
Aviation Week
magazine, has learned this the hard way. After worthy labor for many years, debunking UFO tales one by one, Dr. Klass has found truth in an adage—"You can't prove a negative statement."

In other words, while UFO proponents have failed ever to confirm even a single case of purported alien visitation, all it would take is one exception to make all of the disproved cases moot. Debunkers can never eliminate the enthusiast's glittering hope that
next
time all will become clear. No compilation of experiments can demonstrate conclusively that ET visitors have not, do not, and never will visit the Earth.

Anyway, who wants to make such a claim? Not readers of
this
collection, certainly. Far from stodgy defenders of some status quo, most of you probably think yourselves quite daring types, on the cutting edge, ready for whatever's new . . . in other words, just the sort who ought to be picked to make Contact with visitors from space, if such an event really happened.

We and UFO aficionados share a common love of wonder and the possibilities of a vast cosmos. The difference is that we have no magical yearning for mysteries to
remain
mysterious. Rather, they are puzzles meant to be solved. If alien visitors really are swooping down on us, doing all the sorts of things they are said to, our natural question is . . . "Why?"

Why
kidnap people? Why rattle houses and twirl wheat fields? Why stick needles in peoples brains?

And most important of all, even supposing extraterrestrials had their own, weird reasons for doing such things . . .
why should we put up with it
?

Take my word. Cultists who are ready to face down even the most determined examination of their "evidence"—their photos and eyewitness accounts—wilt under direct assault on purported UFO
behavior
.

In simple fact that behavior is indefensible. It is the kind of activity you'd expect from meddlesome lunatics, not mature guests visiting our star system. I don't care how much smarter they are supposed to be, or how much more spiritually elevated. A high-IQ vandal in my home is still a vandal!

Worse yet, these supposed visitors are refusing to make contact, at a time when confirmation of their mere existence might shake us out of our shortsighted self-involvement, provoking us to spend more on the future—on children and science—than on bombs and beer. Defenders of so-called space visitors plead possible explanations. They are "afraid of us," or we're "not ready for contact." But these excuses sound whiny and weak under close scrutiny. Like the captain of the starship in the excellent, but misunderstood, movie
E.T
., who abandons a crewmate when threatened with
flashlights
, these extraterrestrials sound more and more like selfish cowards. Nothing like the sort of non-Earthly sophonts we dream of meeting someday.

Which brings me to "Those Eyes."

The story evolved partly from my talk-show answers to ET cultists, and partly from a friend's interesting observation. One day, while looking at the cover of a famous book concerning alien abductions, she commented—

"Huh! When I picked this up, I thought it was about elves!"

Sure enough, there were the big, smooth head, the huge eyes, the creepy fingers . . . and I suddenly recalled fairy tales I'd read . . . not the sanitized versions made into Disney cartoons, but
old
tales collected by the Brothers Grimm, or Native American legends of Coyote, or folklore of the Aranda, the Semang, the Yanomamo and Ibo. In each culture one can trace a common thread never commented on by Joseph Campbell. True, many of the tales are beautiful, spiritual, even elevating, but the nonhuman characters depicted in them are also often capricious, meddling . . . what we by modern standards would call
nasty
.

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