Pope Joan (14 page)

They stopped before a huge pair of double-sided oaken doors. From inside came a din of voices and a clattering of plates. The palace steward nodded at the house knave positioned at the entrance, and the man swung the heavy doors open.

Joan and John walked into the room, then stopped, gaping. Some two hundred people were gathered in the hall, seated at long tables piled high with food. Platters filled with every variety of roasted meat—capons, geese, moorhens, and several haunches of stag— crowded together on the tables within easy reach of the diners, who pulled off chunks of flesh with their fingers and stuffed it in their mouths, wiping their hands on their sleeves. In the center of the largest table, half devoured but still recognizable, rested the enormous head of a roasted boar, larded with sauce. There were pottages and pasties, peeled walnuts, figs, dates, white and vermilion sweetmeats, and many other dishes which Joan could not identify. She had never seen so much food in one place in her life.

“A song! A song!” Pewter cups banged on the wooden tables, rhythmic, insistent. “Come, Widukind, a song!” A tall, fair-skinned young man was prodded to his feet and rose, laughing.

“Ik gihorta dat seggen dat sih urhettun aenon muo tin, hiltibraht enti hadubrant …”

Joan was surprised. The young man sang in Theodisk, the common tongue—the canon would have called it the pagan tongue.

“This I have heard told, that warriors met singly, Hildebrand and Hadubrand between two armies …”

The men stood and joined in, holding their cups high. “… they let glide spears of ashwood, sharp showers; they stepped together and cleft the battle boards until their shields of limewood shattered hacked by the weapons …”

An odd song for a bishop’s table. Joan glanced sidelong at John, but he was listening raptly, eyes alight with excitement.

With an exultant shout, the men finished the song. There was a loud scraping of wood as they sat, pulling the long planked benches up to the tables.

Another man rose with a taunting smile. “I heard of something rising in a corner …” He paused expectantly.

“A riddle!” someone cried, and the crowd bellowed its approval. “One of Haido’s riddles! Yes! Yes! Let’s have it.”

The man called Haido waited till the noise abated. “I heard of something rising in a room,” he repeated, “swelling and lifting its cover. The bold-hearted bride grabbed at that boneless wonder with her hands …”

A knowing chuckle began to build among the guests.

“… she covered that swelling thing with a swirl of cloth.” Haido’s smiling eyes raked the room challengingly. “What is it?”

“Look between your legs,” someone shouted, “and you’ll find the answer right enough!” This was followed by more laughter and a barrage of obscene gestures. Joan watched in astonishment.
This
was a bishop’s residence?

“Wrong!” Haido retorted merrily. “You are all wrong!”

“The answer, then! The answer!” People shouted and banged their cups on the tables.

Haido paused a moment for dramatic effect.

“Dough!” he announced triumphantly, and sat down as a wave of shouting laughter shook the room.

When the noise subsided, the steward said, “Come with me,” and led the two children to the far end of the hall, where the high table rested on its dais. The bishop sat in the center, still chuckling, dressed
in magnificent yellow silk stained with drops of grease and wine. A soft down pillow cushioned his place on the bench. He did not look at all as Joan had imagined him. He was a big man, thick necked; the muscularity of his chest and shoulders showed through his thin silken tunic. His large belly and florid face were those of a man who enjoyed his food and wine. As they approached, he leaned over and held a crimson sweetmeat to the lips of a buxom woman seated beside him. She bit it, then whispered something in his ear, and they both laughed.

The palace steward cleared his throat. “My lord, the men have returned from Ingelheim with the child.”

The bishop stared at the steward opaquely. “Child? Eh? What child?”

“The one you sent for, my lord. A candidate for the schola, I believe. Recommended to you by the Gr—”

“Yes, yes.” The bishop waved impatiently. “I remember now.” His arm rested lightly around the woman’s shoulders. He looked at Joan and John. “Well, Widukind, am I seeing double?”

“No, Lord. The canon sent his son as well. The two of them arrived at the cella together and would not be separated.”

“Well.” The bishop’s face shone with amusement. “What do you think of that? I ask for one and get two. Would the Emperor were so generous with his favors as this country prelate!”

The table roared with laughter. There were several shouts of “Hear, hear!” and “Amen!”

The bishop reached over and ripped a leg off a roast hen. He said to Joan, “Are you the scholar you have been made out to be?”

Joan hesitated, unsure of what to say. “I have studied hard, Eminence.”

“Pah! Studying!” The bishop snorted. He took a bite of chicken. “The schola is filled with dunderheads who study but know nothing. What do you
know
, child?”

“I can read and write, Eminence.”

“In Theodisk or in Latin?”

“In Theodisk, in Latin, and in Greek.”

“Greek! Now that is something. Even Odo has no Greek, have you, Odo?” He grinned at a thin-faced man a few seats away.

Odo spread his mouth in a humorless smile. “It is a pagan tongue, Sire, a tongue of idolaters and heretics.”

“Quite correct, quite correct.” The bishop’s tone was taunting. “Odo is always correct, aren’t you, Odo?”

The cleric sniffed. “You know well, Eminence, that I do not approve of this latest whim of yours. It is dangerous, and ungodly, to allow a woman into the schola.”

From the back of the hall a voice called out, “She’s no woman yet, from the looks of her.” Another tide of laughter swept the hall, accompanied by lewd remarks.

A burning warmth crept from Joan’s throat up to her cheeks. How could these people behave so in the presence of the bishop?

“It is also pointless,” the man called Odo continued when the noise died down. “Women are, by nature, quite incapable of reasoning.” His eyes flicked over Joan dismissively, then returned to the bishop. “Their natural humors, which are cold and moist, are unpropitious for cerebral activity. They cannot comprehend the higher spiritual and moral concepts.”

Joan stared at the man.

“I have heard that opinion expressed,” the bishop said. He smiled at Odo with the look of a man who was enjoying himself immensely. “But how then do you explain the girl’s scholarly attainments—her knowledge of Greek, for example, which even
you
, Odo”—he lingered over the words—“have not mastered?”

“She has boasted of her abilities, but we have seen no proof of them.” Odo sniffed. “You are credulous, Sire. The Greek may have been less than honest in reporting her accomplishments?”

This was too much. First this hateful man insulted her, and now he dared to attack Aesculapius! Joan’s lips started to form an angry reply when she caught the sympathetic gaze of a red-haired knight seated beside the bishop.

No.
He signaled her silently. She hesitated, struck by the message in his compelling indigo eyes. He turned to the bishop and whispered something. The bishop nodded and addressed the thin-faced cleric. “Very well, Odo, examine her.”

“My lord?”

“Examine her. See if she is fit for study at the schola.”

“Here, my lord? It hardly seems appro—”

“Here, Odo. Why not? We will all profit from the example.”

Odo frowned. He turned to Joan. His narrow face aimed at her like an ax.

“
Quicunque vult.
What does it mean?”

Joan was surprised. So easy a question? Perhaps it was a trick. Perhaps he was trying to put her off her guard. Cautiously she responded, “It is the doctrine asserting that the three Persons of the Trinity are cosubstantial. That Christ was fully divine just as He was fully human.”

“The authority for this doctrine?”

“The first council of Nicaea.”

“
Confessio Fidei.
What is it?”

“It is the false and pernicious doctrine”—Joan knew what to say, having been cautioned by Aesculapius on this point—“which asserts that Christ was first a human being and only secondarily divine. Divine, that is, only through his adoption by the Father.” She studied Odo’s face, but it was unreadable.
“Filius non proprius, sed adoptivus,”
she added for good measure.

“Explain the false nature of this heresy.”

“If Christ is God’s Son by grace and not by nature, then He must be subordinate to the Father. This is a false heresy and an abomination,” Joan recited dutifully from memory, “because the Holy Spirit proceeds not only from the Father but also from the Son; there is only one Son, and He is not an adopted son.
‘In utraque natura proprium eum et non adoptivum filium dei confitemur.’”

The people at the tables snapped their fingers in applause.
“Litteratissima!”
someone shouted across the room.

“Amusing little oddity, isn’t she?” a woman’s voice muttered close behind Joan, just a shade too loudly.

“Well, Odo,” the bishop said expansively. “What do you say? Was the Greek right about Joan, or not?”

Odo looked like a man who has tasted vinegar. “It appears the child has some knowledge of orthodox theology. Nevertheless, this in itself does not prove anything.” He spoke condescendingly, as if to a difficult child. “There is, in some women, a highly developed imitative ability which allows them to memorize and repeat the words of men, and so give the appearance of thought. But this imitative skill is not to be confused with true reason, which is essentially male. For, as is well known”—Odo’s voice assumed an authoritative ring, for now he was on familiar ground—“women are innately inferior to men.”

“Why?” The word was out of Joan’s mouth before she was even aware of having spoken.

Odo smiled, his thin lips drawing back unpleasantly. He had the look of the fox when it knows it has the rabbit cornered. “Your ignorance, child, is revealed in that question. For St. Paul himself has asserted this truth, that women are beneath men in conception, in place, and in will.”

“In conception, in place, and in will?” Joan repeated.

“Yes.” Odo spoke slowly and distinctly, as if addressing a halfwit. “In conception, because Adam was created first, and Eve afterward; in place, because Eve was created to serve Adam as companion and mate; in will, because Eve could not resist the Devil’s temptation and ate of the apple.”

Among the tables, heads nodded in agreement. The bishop’s expression was grave. Beside him, the red-haired knight gave no outward sign of his thoughts.

Odo smirked. Joan felt an intense dislike for this man. For a moment she stood silently, tugging on her nose.

“Why,” she said at last, “is woman inferior in conception? For though she was created second, she was made from Adam’s side, while Adam was made from common clay.”

There were several appreciative chuckles from the back of the hall.

“In place”—the words tumbled out as Joan’s thoughts raced ahead and she reasoned her way through—“woman should be preferred to man, because Eve was created inside Paradise, but Adam was created outside.”

There was another hum from the audience. The smile on Odo’s face wavered.

Joan continued, too interested in the line of her argument to consider what she was doing. “As for will, woman should be considered
superior
to man”—this was bold, but there was no going back now— “for Eve ate of the apple for love of knowledge and learning, but Adam ate of it merely because she asked him.”

There was shocked silence in the room. Odo’s pale lips pressed together angrily. The bishop was staring at Joan as if he could not quite believe what he had just heard.

She had gone too far.

Some ideas are dangerous.

Aesculapius had warned her, but she had become so involved in the debate she forgot his advice. That man, that Odo, had been so sure of himself, so bent on humiliating her before the bishop. She had
ruined her chance for the schola and she knew it, but she would not give the hateful little man the satisfaction of seeing her dismay. She stood before the high table with chin lifted, eyes blazing.

The silence stretched on interminably. All eyes were on the bishop, whose assessing gaze remained fixed on Joan. Then, slowly, very slowly, a long, low rumble of mirth escaped his lips.

The bishop was laughing.

Beside him, the buxom woman giggled nervously. Then the room erupted with noise. People cheered and pounded on the tables and laughed, laughed so hard the tears coursed down their faces and they had to wipe them off with their sleeves. Joan looked at the red-haired knight. He was grinning broadly. She met his eyes, and he winked at her.

“Come now, Odo,” said the bishop, when at last he could draw breath, “you must admit it. The girl has outwitted you!”

Odo gave the bishop a poisonous look. “What of the boy, Eminence? Do you wish to have him examined as well?”

“No, no. We’ll take him too, since the girl is so attached to him. We’ll take them both! To be sure, the girl’s education has been a bit”—he sought the right word—“unorthodox. But she is entirely refreshing. Just what the schola needs! Odo, you have acquired some new students. Take good care with them!”

Joan stared at the bishop in shock. What did he mean? Could Odo be the master of the schola? The one who would teach her?

What had she done?

Odo looked down his narrow nose at the bishop. “You have, of course, made arrangements for the child’s accommodation? She cannot board in the boys’ quarters.”

“Ah … accommodations.” The bishop hesitated. “Let us see …”

“My lord.” The red-haired knight interrupted. “The child could stay with me. My wife and I have two daughters, who would make her welcome. She would be a good companion for my Gisla.”

Joan looked at him. He was a man in the prime of life, some twenty-five years of age, strong, well favored, with high cheekbones and a fine, full beard. His thick hair, really an extraordinary color of red, was parted in the middle and curled thickly to his shoulders. His startling blue eyes were intelligent and kind.