Prague

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Authors: Arthur Phillips

BOOK: Prague
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Prague

Arthur Phillips

 

 

 

PART ONE – First Impressions

 

THE
    
DECEPTIVELY
    
SIMPLE
    
RULES
    
OF
   
THE
    
GAME
    
SINCERITY,
    
AS

 

played late one Friday afternoon in May 1990 on the terrace of the Cafe Ger-beaud in
Budapest
,
Hungary
:

 

1. Players (in this case, five) arrange themselves around a small cafe table and impatiently await their order, haphazardly recorded by a sulky and distracted waitress with amusing boots: dollhouse cups of espresso, dense blocks of cake glazed with Art Nouveau swirls of translucent caramel, skimpy sandwiches dusted red-orange with the national spice, glass thimbles of sweet or bitter or smoky liqueurs, tumblers of bubbling water ostensibly hunted and captured from virgin springs high in the Carpathian Mountains.

 

2. Proceeding circularly, players make apparently sincere statements, one statement per turn. Verifiable statements of fact are inadmissible. Play proceeds accordingly for four rounds. In this case, the game would therefore consist of twenty apparently sincere statements. Interrupting competition with discursive or disruptive conversation, or auxiliary lies, is permitted and praiseworthy.

 

3. Of the four statements a player makes during the course of the game, only one is permitted to be "true" or "sincere." The other three are "lies." Players closely guard the identity of their true statements, the ability to simulate embarrassment, confusion, anger, shock, or pain being highly prized.

 

4. Players attempt to identify which of their opponents' statements were true. Player A guesses which statements of players B, C, D, and E were true. Player B then does the same for players A, C, D, and E, et cetera. A scoring grid is made on a crumb-dusted cocktail napkin with a monogrammed (CMC) fountain pen.

 

5. Players reveal their sincere statements. A player receives one point for each of his or her lies accepted by an opponent as true and one point for each identification of an opponent's true statement. In today's game of five people, a perfect score would be eight: four for leading each poor sap by the nose and four more for seeing through their feeble, transparent efforts at deception.

 

SINCERITY —A
  
STAPLE
  
AMONG
  
CERTAIN
  
CIRCLES
  
OF
  
YOUNG
   
FOREIGNERS

 

living in
Budapest
immediately following 1989-90's hissing, flapping deflation of Communism—is coincidentally the much-admired invention of one of the five players in this very match, this very afternoon in May. Charles Gabor, when with people his own age, seems always to be the host, and at this small cafe table on this sunny patio he reigns confidently and serenely. He resembles an Art Deco picture of a 1920s dandy: long fingers, measured movements, smooth and gleaming panels of black hair, an audaciously collegiate tie, crisp pleated slacks of a favorite cotton twill, a humorously pointed nose, a sly half-smile, one eyebrow engineered for expressivity. Under the green and interlacing trees surrounding the terrace and nodding over the heads of tourists, resident foreigners, and the occasional Hungarian, Charles Gabor sits with four other Westerners, an unlikely group pieced together these past few weeks from parties and family references, friend-of-friend-of-friend happenstance, and (in one case, just now being introduced) sheer, scarcely tolerable intrusiveness—five

 

PRAGUE
 
5

 

people who, in normal life back home, would have been satisfied never to have known one another.

 

Five young expatriates hunch around an undersized cafe table: a moment of total insignificance, and not without a powerful whiff of cliche.

 

Unless you were one of them. Then this meaningless, overdrawn moment may (then or later) seem to be somehow the summation of both an era and your own youth, your undeniably defining afternoon (though you can hardly say that aloud without making a joke of it). Somehow this one game of Sincerity becomes the distilled recollection of a much longer series of events. It persistently rises to the surface of your memory—that afternoon when you fell in love with a person or a place or a mood, when you savored the power of fooling everyone, when you discovered some great truth about the world, when (like a baby duck glimpsing your quacking mother's waddling rear for the first time) an indelible brand was seared into your heart, which is, of course, a finite space with limited room for searing.

 

Despite its insignificance, there was this moment, this hour or two, this spring afternoon blurring into evening on a cafe patio in a Central European capital in the opening weeks of its post-Communist era. The glasses of liqueur. The diamond dapples of light between oval, leaf-shaped shadows, like optical illusions. The trellised curve of the cast-iron fence separating the patio from its surrounding city square. The uncomfortable chair. Someday this too will represent someone's receding, cruelly unattainable golden age.

 

To Charles Gabor's right sits Mark Payton, who will eventually think of this very moment as one of the glowing, unequaled triumphs of his life. Retrospection will polish from this ambiguous, complicated afternoon all its rough edges, until Mark will be able to see nearly to its crystalline center, to its discernible seedpod of future events, to the (extremely unlikely) refraction of himself as a young and happy man, sniffing love and welcome in the spring air.

 

He sits at peace, a state he is lately finding harder and harder to achieve. When these five met at the Gerbeaud this afternoon, before Charles pulled out Emily Oliver's chair for her, Mark was already discreetly securing the seat he wanted, as he always does at the half-dozen places he's come to love in his two months in
Budapest
. He knows that his view, and with it his afternoon, perhaps even several days, would have been damaged if his secret wishes had been thwarted by a misseating of even forty-five degrees.

 

Safely placed, he can turn his head to the left and see the Cafe Gerbeaud it-

 

61 ARTHUR PHILLIPS

 

self, into its antique interior, into the very past: pastry cases, walls of mirrors and dark wood panels, red velvet seat cushions on gold-painted chairs. In daylight, the cushions are threadbare and the paint flakes, but Mark Payton doesn't mind. A reupholsterer would steal a certain something in exchange for his handiwork. Atmospheric decay and faded glory reassure Mark, prove something. Much of
Budapest
—unpainted, uncleaned, unrepaired during forty-five years of Communist rule immediately following a brutal war—provides similar pleasures. For now.

 

Straight ahead and past his friends, Mark's
New World
eye is treated to the grand, intentionally overwhelming European architecture of the nineteenth century (though it has long since lost the ability to overwhelm its native audience). For years Mark has longed to stare at such architecture, to inhale it, ingest it somehow. Unfortunately, he cannot forget that down Harmincad utca to the left, a Kempinski Hotel is slated to inflict its glass-and-steel corporate modernity on the odd, neglected asymmetry of neighboring
Deak Square
. But at least he can't see the site's unspeakable stretch marks and scars from where he sits.

 

Just to the right of tiny (hardly mappable) Harmincad utca stands an office building in his beloved typical-nineteenth-century Haussmann style, the sort of giant mansard-roofed beauty sprinkled all over Pest and Paris, Madrid and Milan. That its ground-floor, window-front space is occupied by the dusty and only sporadically open sales office of a second-string airline does not offend Mark's aesthetics, because the decor of the office, plainly visible from his seat, is so absurdly 1960s East Bloc, so unintentionally and yet bittersweetly hilarious, that it evokes a golden age all its own: a sun-faded epoch of boxy-suited apparatchiks and black-and-white Ivy League diplomats in round metal glasses, of stewardesses in pillbox hats, of Bulgarian assassins and Oxbridge traitors, of this amusingly foreign and irrelevant airline acquiring such prime real estate due to ideological compatibility rather than free-market wherewithal.

 

That office building defines most of the east side, and the Gerbeaud the entirety of the north side, of Vorosmarty Square, the touristic (if not geographic) center of Budapest: artists and easels scattered around the towering bronze perch of Vorosmarty, a poet Mark intends to research eventually, if he can find translations. And the plaza's southern side: nineteenth-century buildings parting to reveal Vaci utca, a pedestrian shopping street, curving away and out of sight. From its mouth echoes the anachoristic sound of an Andean band, piping and thumping love songs of the Bolivian highlands. The musicians serve a

 

PRAGUE
i 7

 

welcome purpose for Mark: The throbbing serape-clad romantics screen the unsightly view of a blocks-long line of Hungarians, some in finery for the occasion, eager to sample Hungary's first McDonald's.

 

Of course, the rest of the group has not been spared the square's west side, from which Mark has protected himself. But even with his back to it, he can sense the building jeering at him, the concrete slabs and offensive edges of its 1970s facade (too old to be new, too young to claim the aesthetic privileges of antiquity) painfully visible from the Gerbeaud unless one is farsighted enough to claim the westernmost seat under the gentle green branches, next to the graceful ironwork, with the view into the cafe's dark interior, into the sparkling past.

 

Fast losing his red hair and fast gaining weight, his pouched and sagging face always looking vaguely exhausted even when his conversation motors hyperactively on matters of history and culture, Mark Payton comes from Canada, where (barring some quasi-French enclaves) it doesn't look like this. He has just emerged from nearly twenty-two years of education. Having acquired his Ph.D. in cultural studies a few months ago, he is now three weeks into a projected eleven-month European trip, researching the book that he intends to be a popularized expansion of his doctoral thesis: a history of nostalgia.

 

Next to him sits Emily Oliver, a Nebraskan, though she passed her first, mostly forgotten, five years in
Washington
,
D.C.
She too has recently arrived, landing in March to serve as the new special assistant to the
United States
ambassador, a post she secured on her own merits but also with the assistance of peculiar family connections. Answering the noticeably keen inquiries of the newest arrival at the table, she has just described her job as "neat" but also "a little, you know, menial, not that I'd ever complain," complaining being a crime her widowed father punished with tickling (until Emily was seven), pithy aphorism (seven through twelve), and thereafter with stark descriptions of real suffering he had witnessed—in Vietnam or in a local thresher accident or in her mother's last weeks. End of complaints.

 

Emily looks very American; even Americans say so. ("She smells like corn on the cob," Charles Gabor will say, shuddering, when discreetly asked later this evening about her availability.) She wears her light brown hair pulled into a ponytail, entirely revealing what
Nebraska
society politely termed a square jaw but which in fact is much closer to a broad isosceles triangle hanging parallel to the ground, suspended from her ears. Imposing as it is, she has always laugh-

 

ingly resisted the well-meaning roommates and hairstylists who devise methods to "soften" her features or "accentuate her eyes."

 

She embodies and publicly extols straightforwardness, a quality her history-battered Hungarian acquaintances find simultaneously charming and a little inexplicable, a flat-earth approach to the world. Embassy elders and their wives cite her listening skills, her aura of certainty and solidity, her similarity to their younger selves, and she cannot argue with any of that, though she wouldn't mind hearing the last comparison a bit less often. Roommates invariably declare her to be just the sweetest, most trustable woman in the world, not the boring girl you'd expect when you first meet her.

 

Here at the Gerbeaud this afternoon, as on most days, she wears khakis, white oxford shirt, blue blazer, standard dress for young nondiplomatic employees of the
U.S.
embassy, but also the unmistakable tribal costume of the world's interns and first-year assistants. Emily appears to be one of those, too, despite her up-beatitude, one of those about to face the disillusionment of boring jobs with glamorous titles, soon to retreat into the warm embrace of another, more marketable degree and a little more time to think.

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