Raiders from the North: Empire of the Moghul (59 page)

Early next morning, Humayun was at his father’s bedside. Babur was still pale and there were purple bags beneath his eyes but he looked in less pain.

‘He can take some liquid without vomiting,’ said the brown-robed hakim, Abdul-Malik, a sturdy, grey-eyed man who had come with Babur from Kabul and had treated him and his family for many years.

‘We followed your directions, Father. We gave the vomit to one dog and some rabbit stew to another and watched them throughout the night. The first was sick, and had violent diarrhoea – just as you did – then slowly recovered. The second lay motionless and whimpering for hours, its stomach distended. Even when we provoked it by throwing stones we could not induce it to move or even bark. But then – an hour ago – it too vomited and is now moving again. The learned
hakims
spent all night consulting their volumes. They confirm that your symptoms and those of the two dogs are indeed those of poison.’

‘I thought as much.’

‘How can you have been poisoned? You have food tasters and the cooks are not left unsupervised . . .’

‘Money will often overcome loyalty. We must find out who is responsible and punish them hard – so hard, so harsh must be the punishments that this will never happen again. Question the chefs, then the tasters. Put any who seem even a little evasive to the torture. Ask Ahmed first whom he suspects. Start with them and don’t stop until you have the answers. I’ve suffered enough pain. Let them suffer too.’

Two hours later Humayun returned, his face grave. ‘You were right . . . you were poisoned . . . the culprits have confessed and revealed their backer.’

‘Tell me.’

‘Ahmed suggested that we start first with one of the Hindustani cooks – a small stringy fellow who served Ibrahim for ten years and had been seeking permission to visit his relations in the next few days. Even the sight of the red-hot irons was too much for him. He blubbed and blurted out what he knew. Roshanna, an old serving woman of Ibrahim’s mother, Buwa, had come to him. She told him Buwa wanted revenge against the “barbarians”, as she called us, for the death of her son – the cook’s old master. To poison you would be an act of merit and of profit and she offered him two gold pieces. He accepted and she gave him the poison in a little paper packet.

‘He is a crafty man. He bided his time and ingratiated himself with one of your tasters – one of our own people who was so anxious to return home that he was prepared to be bribed not to taste your rabbit stew . . . the cook cunningly preferred to poison the stew rather than one of the Hindustani dishes to avert suspicion. Then, at the last minute, the cook was disturbed just as he was sprinkling his poison into the stew. He only managed to tip half of it in and threw the rest into a cooking fire.

‘We questioned the taster and the old woman. The taster was soon begging for mercy but Roshanna is of sterner stuff. Eventually she broke under the hot iron so far as to confess her own part – but we had to hold her head under water for minutes to make her reveal her mistress’s involvement.’

‘You have done well.’

‘What shall we do with the traitors?’

‘They must die publicly and painfully.’

‘Buwa too?’

‘No, she is of a royal line. For the present confine her to a room in one of the watch-towers from which she can witness the executions.’

‘How should the others die?’

‘Hack the cook limb from limb. Let the taster, whose breach of trust was the greatest, being one of our own people, be whipped to death. And let the old woman be pressed beneath the elephants’ feet in the Hindustani way. Do it at midday – and be sure that a good crowd, including all the kitchen staff, is assembled to see the example made. You must take charge. I am still too weak.’

It was no longer raining but the sky was still grey and lowering as Humayun sat beneath a red canopy on a dais hastily erected among the puddles of the parade-ground to watch the executions. The cook had died quickly, and his bloody and dismembered limbs had been carried off to be impaled separately over the fort gates. The taster’s high-pitched cries as the whips fell on him – spread-eagled and naked – had been almost animal. They had lasted a long time but he had at last grown silent and his mangled body was being dragged away by the heels through the muddy puddles to be exhibited on the battlements. Now it was Roshanna’s turn.

Four guards led the old woman out of a small gate at the foot of one of the fort’s towers. She was dressed in a simple white tunic. With her grey hair and calm demeanour she looked – as she probably was – a kind grandmother. Ignoring the crowd, some of whom spat at her and shouted insults as she passed, she looked straight ahead and walked steadily to a slightly raised stone slab ten yards in front of Humayun on which her execution was to take place. Before any of the guards could push her, she had lain on it, face up. Guards bound her hands and feet to the four iron rings set into the slab for the purpose. At the sound of a trumpet, a red-painted elephant began making its way slowly from the stables on the opposite side of the parade-ground, and guards cleared a path for it through the large crowd.

The elephant – a particularly large male – had been specially trained to act as executioner. Such punishments had been commonplace under Ibrahim. At a command from his driver, sitting as usual behind his ears, he lifted his massive right front foot and placed it above the old woman’s body. Still she made no sound. Then, at another command,
the elephant obediently brought the foot and its full weight down on Roshanna. Humayun heard no scream just a soft squelch followed by a crunch as the elephant’s foot ruptured Roshanna’s stomach, spilled her intestines and crunched her spine and pelvis. Then as she lay squashed and lifeless, her white linen shift stained with her bodily fluids, the driver gave the beast the order to turn and begin to make its way back through the now silent onlookers to the stable. It did so deliberately, raising its gory foot from the body.

Before it had taken more than five steps, Humayun heard a disturbance on the battlements behind him. Turning, he saw a woman run along them, her dark garments billowing around her in the rising breeze, which carried her words to him: ‘Rest in Paradise, my son Ibrahim, my faithful Roshanna. I come to join you, crying curses on the upstart Babur and his four sons. May Hindustan slip from his grasp. May his sons quarrel and destroy each other. May they all fall to the dust.’

Buwa, Humayun realised. As he watched, she evaded the guards pursuing her and, reaching a position above the Jumna, plunged headlong into the river and was carried away, long black hair streaming around her in the frothing waters, still screaming defiance. Just as the waters engulfed her, a flash of lightning, followed immediately by a crash of thunder directly overhead, heralded the breaking of the long threatened storm. The rain began to beat down, splashing into the parade-ground’s muddy puddles, as Humayun hastily retreated into the shelter of the fort.

That night, images of Buwa flinging herself from the battlements coalesced in Humayun’s dreams with the stories Babur had told him of his grandfather’s fall from the walls of Akhsi among his fluttering doves.

‘I am much better,’ Babur told Humayun three days later. ‘The opium Abdul-Malik gave me mixed in milk has quieted my cramps. For the first time I really felt death’s hand upon me . . . There have been many, many occasions when I might easily have died but afterwards I didn’t give them a thought. This time I’m just so glad
to be alive. Even the smallest things give me pleasure – the sight of a flower, the sound of birdsong through the stone casement. I was just writing my thoughts in my diary – listen . . .

‘“I have come to value each day God grants me. I didn’t understand fully before that life was so sweet a thing. Whoever approaches the gates of death learns the value of life. I pray merciful God to allow me long to enjoy my life and my sons.”’

‘
T
he water channels will intersect there, in a pool at the center, which will have fountains and water lilies. I intend to plant apple, pear and quince trees in the garden to remind me of our homeland. The gardeners say they will need to be watered every day in this climate but labourers are plentiful and cheap.’

Babur and Humayun were standing on the north bank of the Jumna river, about a mile downstream from where its brown waters took a sharp, right-angled turn by the Agra fort. Babur was showing his son the progress the workers had made on the first garden he had commissioned in Agra.

‘What else will you have planted?’

‘I want lots of sweet-smelling plants that will produce scent during the evening – one of my favourite times for sitting in the garden. The chief gardener tells me that there are many kinds of stocks and also the creamy, white, night-flowering champa flower that will suit my purpose. He is a good man and works well to my instructions, even though he was once one of Sultan Ibrahim’s gardeners.’ Babur paused. ‘I only wish more people, both inside and outside our borders, were as ready to accept us as the new masters of Hindustan. I understand – even if I don’t accept – the hostility of those who had close ties to Sultan Ibrahim. I can hardly blame his mother for what she did – it was a kind of display of loyalty,
I suppose. Nor am I too worried about the Shah of Persia at the moment, even though he is always craftily probing our north-western borders in Afghanistan, trying to buy supporters around Kandahar and Quetta. We have enough money from the miserly Ibrahim’s brimming treasuries to outbribe the shah – at least for now.’

‘Who is it then that concerns you most?’

‘The Rajputs, to the west of us here in Agra. From their strong citadels and mountain fortresses they used to maintain a kind of armed neutrality with Ibrahim, even sometimes hiring him soldiers to fight in his distant campaigns. They are brave, brave soldiers – a warrior people with a heroic code of honour, never retreating and never surrendering.’

Babur paused again. ‘Reports have kept reaching me over the past few weeks of the boasting of Rana Sanga, the ruler of Mewar, the strongest and most wealthy of the Rajput kingdoms, that he will rid Hindustan of us, the upstart invaders, and put a true Hindu – himself, of course – on the throne for the first time in three hundred years.’

‘Will the rest of the Rajput kingdoms support him?’

‘Probably not. They’re a jealous, independent lot, as touchy of their honour, as suspicious of each other and as quick to pick a fight as some of our own Afghan chiefs. The other Rajput rulers won’t want to see him even more powerful.’

‘How much trouble could he make on his own?’

‘Plenty. He has a large, loyal and well-trained army. Even though he’s ageing, he’s still a good tactician and a great warrior, who prides himself on always leading the charge himself. He also makes a virtue of the number of times he’s been wounded and lost parts of his body. I hear that his court poet brags on his behalf that he is “a mere fragment of a man but what a fragment”. He lost one eye in a fight with his brother, his arm in a battle against Sultan Ibrahim, and he limps from a severe leg wound. He has eighty wounds scattered across what remains of his scrawny body and his poet claims the randy old goat has fathered a son for each of them.’

‘I’d heard that too. He must have plenty of wives – and clearly
at least one part of his anatomy remains intact. How long can we leave him to posture without confronting him?’

‘That’s the very question I’ve been turning over in my mind. It’s only nine months since we defeated Ibrahim. Our grip on our conquest is not yet secure and the future of our dynasty here in Hindustan hangs in the balance. I would like to think that you, your brothers and your children will enjoy these gardens. Only this morning I learned that Rana Sanga has made another incursion into our territory on the pretext of chasing rebels. Admittedly it lasted only a week but he penetrated deeper than before . . .’

‘We can’t let him ride into our domains whenever he wishes. If we let him continue to treat them pretty much as his own it will be seen as weakness – and rightly so. He needs teaching respect now.’