Ru (2 page)

My parents, though they already spoke French, could not look far ahead either, for they’d been expelled from the Introduction to French course, that is, struck off the list of people who would receive an allowance of forty dollars a week. They were overqualified for the course but underqualified for everything else. Unable to look ahead of themselves, they looked ahead of us, for us, their children.

F
or us, they didn’t see the blackboards they wiped clean, the school toilets they scrubbed, the imperial rolls they delivered. They saw only what lay ahead. And so to make progress my brothers and I followed where their eyes led us. I met parents whose gaze had been extinguished, some beneath the weight of a pirate’s body, others during the all too many years of Communist re-education camps—not the war camps during the war, but the peacetime camps after the war.

A
s a child, I thought that war and peace were opposites. Yet I lived in peace when Vietnam was in flames and I didn’t experience war until Vietnam had laid down its weapons. I believe that war and peace are actually friends, who mock us. They treat us like enemies when it suits them, with no concern for the definition or the role we give them. Perhaps, then, we shouldn’t take too much stock in the appearance of one or the other to decide our views. I was lucky enough to have parents who were able to hold their gaze steady, no matter the mood of the moment. My mother often recited the proverb that was written on the blackboard of her eighth-grade class in Saigon: Ðời là chiến trận, nếu buồn là thua.
Life is a struggle in which sorrow leads to defeat
.

M
y mother waged her first battles later, without sorrow. She went to work for the first time at the age of thirty-four, first as a cleaning lady, then at jobs in plants, factories, restaurants. Before, in the life that she had lost, she was the eldest daughter of her prefect father. All she did was settle arguments between the French-food chef and the Vietnamese-food chef in the family courtyard. Or she assumed the role of judge in the secret love affairs between maids and menservants. Otherwise, she spent her afternoons doing her hair, applying her makeup, getting dressed to accompany my father to social events. Thanks to the extravagant life she lived, she could dream all the dreams she wanted, especially those she dreamed for us. She was preparing my brothers and me to become musicians, scientists, politicians, athletes, artists and polyglots, all at the same time.

However, far from us, blood still flowed and bombs still fell, so she taught us to get down on our knees like the servants. Every day, she made me wash four tiles on the floor and clean twenty sprouted beans by removing their roots one by one. She was preparing us for the collapse. She was right to do so, because very soon we no longer had a floor beneath our feet.

D
uring our first nights as refugees in Malaysia, we slept right on the red earth, without a floor. The Red Cross had built refugee camps in the countries adjoining Vietnam to receive the boat people—those who had survived the sea journey. The others, those who’d gone down during the crossing, had no names. They died anonymously. We were among those who had been lucky enough to wash up on dry land. We felt blessed to be among the two thousand refugees in a camp that was intended to hold two hundred.

W
e built a cabin on piles in an out-of-the-way part of the camp, on the side of a hill. For weeks, twenty-five members of five families working together, in secret, felled some trees in the nearby woods, then planted them in the soft clay soil, attached them to six plywood panels to make a large floor, and covered the frame with a canvas of electric blue, plastic blue, toy blue. We had the good fortune to find enough burlap and nylon rice bags to surround the four sides of our cabin, as well as the three sides of our shared bathroom. Together, the two structures resembled a museum installation by a contemporary artist. At night, we slept pressed so close together that we were never cold, even without a blanket. During the day, the heat absorbed by the blue plastic made the air in our cabin suffocating. On rainy days and nights, the water came in through holes pierced by the leaves, twigs and stems that we’d added to cool it down.

If a choreographer had been underneath the plastic sheet on a rainy day or night, he would certainly have reproduced the scene: twenty-five people, short and tall, on their feet, each holding a tin can to collect the water that dripped off the roof, sometimes in torrents, sometimes drop by drop. If a musician had been there, he would have heard the orchestration of all that water striking the sides of the tins. If a filmmaker had been there, he would have captured the beauty of the silent and
spontaneous complicity between wretched people. But there was only us, standing on a floor that was slowly sinking into the clay. After three months it tilted so severely to one side that we all had to find new positions so sleeping women and children wouldn’t slip onto the plump bellies of their neighbours.

I
n spite of all those nights when our dreams spilled onto the sloping floor, my mother still had high hopes for our future. She’d found an accomplice. He was young and certainly naive because he dared to flaunt joy and light-heartedness in the midst of our dull and empty daily lives. Together, he and my mother started an English class. We spent whole mornings with him, repeating words we didn’t understand. But we all showed up because he was able to raise the sky and give us a glimpse of a new horizon, far from the gaping holes filled with the excrement of the camp’s two thousand people. Without his face, we could never have imagined a horizon without flies, worms and nauseating smells. Without his face, we couldn’t have imagined that someday we would no longer eat rotting fish flung down late every afternoon when rations were handed out. Without his face, we would certainly have lost the desire to reach out our hands and catch our dreams.

U
nfortunately, from all the mornings with this impromptu English teacher, I remembered only one sentence:
My boat number is KG0338
. It turned out to be totally useless because I never had a chance to say it, not even during the medical examination by the Canadian delegation. The doctor on call didn’t speak a word to me. He tugged the elastic of my pants to confirm my sex instead of asking,
Boy or girl
? I also knew those two words. The appearance of a ten-year-old boy and a ten-year-old girl must have been much the same, because of our scrawniness. And time was short: there were so many of us on the other side of the door. It was terribly hot in the small examining room with its windows open onto a noisy alley where hundreds of water buckets collided at the pump. We were covered with scabies and lice and we all looked lost, beyond our depth.

In any case, I spoke very little, sometimes not at all. Throughout my early childhood, my cousin Sao Mai always spoke on my behalf because I was her shadow: the same age, the same class, the same sex, but her face was on the bright side and mine on the side of darkness, shadow, silence.

M
y mother wanted me to talk, to learn French as fast as possible, English too, because my mother tongue had become not exactly insufficient, but useless. Starting in my second year in Quebec, she sent me to a military garrison of anglophone cadets. It was a way that I could learn English for free, she told me. But she was wrong, it wasn’t free. I paid for it, dearly. There were around forty cadets, all of them tall, bursting with energy and, above all, teenagers. They took themselves seriously when inspecting in minute detail the fold of a collar, the angle of a beret, the shine of a boot. The oldest ones yelled at the youngest. They played at war, at the absurd, without understanding. And I didn’t understand them. Nor did I understand why the name of the cadet next to me was repeated in a loop by our superior. Maybe he wanted me to remember the name of that teenage boy who was twice my height. My first conversation in English started with me saying to him at the end of the session: “Bye, Asshole.”

M
y mother often put me in situations of extreme shame. Once, she asked me to go and buy sugar at the grocery store just below our first apartment. I went but found no sugar. My mother sent me back and even locked the door behind me: “Don’t come back without the sugar!” She had forgotten that I was a deaf-mute. I sat on the grocery store steps until it closed, until the grocer took me by the hand and led me to the bag of sugar. He had understood, even if to me the word
sugar
was bitter.

For a long time, I thought my mother enjoyed constantly pushing me right to the edge. When I had my own children, I finally understood that I should have seen her behind the locked door, eyes pressed against the peephole; I should have heard her talking on the phone to the grocer when I was sitting on the steps in tears. I also understood later that my mother certainly had dreams for me, but above all she’d given me tools so that I could put down roots, so that I could dream.

T
he town of Granby was the warm belly that sheltered us during our first year in Canada. The locals cosseted us one by one. The pupils in my grade school lined up to invite us home for lunch so that each of our noon hours was reserved by a family. And every time, we went back to school with nearly empty stomachs because we didn’t know how to use a fork to eat rice that wasn’t sticky. We didn’t know how to tell them that this food was strange to us, that they really didn’t have to go to every grocery store in search of the last box of Minute Rice. We could neither talk to nor understand them. But that wasn’t the main thing. There was generosity and gratitude in every grain of the rice left on our plates. To this day I still wonder whether words might have tainted those moments of grace. And whether feelings are sometimes understood better in silence, like the one that existed between Claudette and Monsieur Kiet. Their first moments together were wordless, yet Monsieur Kiet agreed to put his baby into Claudette’s arms without questioning: a baby, his baby, whom he’d found on the shore after his boat had capsized in an especially greedy wave. He had not found his wife, only his son, who was experiencing a second birth without his mother. Claudette stretched out her arms to them and kept them with her for days, for months, for years.

J
ohanne held out her hand to me in the same way. She liked me even though I wore a tuque with a McDonald’s logo, even though I travelled hidden in a cube van with fifty other Vietnamese to work in fields around the Eastern Townships after school. Johanne wanted me to go to a private secondary school with her the following year. Yet she knew that I waited every afternoon in the yard of that very school for the farmers’ trucks that would take us to work illegally in the fields, earning a few dollars in exchange for the sacks of beans we picked.

Johanne also took me to the movies, even though I was wearing a shirt bought on sale for eighty-eight cents, with a hole near one of the seams. After the film
Fame
she taught me how to sing the theme song in English, “I sing the body electric,” although I didn’t understand the words, or her conversations with her sister and her parents around their fireplace. It was Johanne too who picked me up after my first falls when we went ice skating, who applauded and shouted my name in the crowd when Serge, a classmate three times my size, took me in his arms along with the football and scored a touchdown.

I wonder if I haven’t invented her, that friend of mine. I’ve met many people who believe in God, but what I believe in is angels, and Johanne was an angel. She was one of an army of them who’d been parachuted into town to give us shock treatment. By the dozen they showed up at our doors to give us
warm clothes, toys, invitations, dreams. I often felt there wasn’t enough space inside us to receive everything we were offered, to catch all the smiles that came our way. How could we visit the Granby zoo more than twice each weekend? How could we appreciate a camping trip to the countryside? How to savour an omelette with maple syrup?

I
have a photo of my father being embraced by our sponsors, a family of volunteers to whom we’d been assigned. They spent their Sundays taking us to flea markets. They negotiated fiercely on our behalf so we could buy mattresses, dishes, beds, sofas—in short, the basics—with our three-hundred-dollar government allowance meant to furnish our first home in Quebec. One of the vendors threw in a red cowl-necked sweater for my father. He wore it proudly every day of our first spring in Quebec. Today, his broad smile in the photo from that time manages to make us forget that it was a woman’s sweater, nipped in at the waist. Sometimes it’s best not to know everything.

Of course, there were times when we’d have liked to know more. To know, for instance, that in our old mattresses there were fleas. But those details don’t matter because they don’t show in the pictures. In any case, we thought we were immunized against stings, that no flea could pierce our skin bronzed by the Malaysian sun. In fact, the cold winds and hot baths had purified us, making the bites unbearable and the itches bloody.

We threw out the mattresses without telling our sponsors. We didn’t want them to be disappointed, because they’d given us their hearts, their time. We appreciated their generosity, but not sufficiently: we did not yet know the cost of time, its fair market value, its tremendous scarcity.

F
or a whole year, Granby represented heaven on earth. I couldn’t imagine a better place in the world, even if we were being eaten alive by flies, just as in the refugee camp. A local botanist took us children to swamps where cattails grew in the thousands, to show us the insects. He didn’t know that we’d rubbed shoulders with flies in the refugee camps for months. They clung to the branches of a dead tree near the septic tanks, next to our cabin. They positioned themselves around the branches like the berries of a pepper plant or currants. They were so numerous, so enormous, that they didn’t need to fly to be in front of our eyes, in our lives. We didn’t need to be silent to hear them. Now our botanist guide whispered to us to listen to their droning, to try to understand them.