Samurai and Ninja: The Real Story Behind the Japanese Warrior Myth That Shatters the Bushido Mystique (2 page)

Antony Cummins
Shiki, Japan
2013

Part I

TEARING THE WORLD
OF THE SAMURAI AND
NINJA APART

Introductory Observations

T
he
following elements are considered true in the world of the samurai, yet are actually not wholly accurate. I have raised these questions at the start, in order to examine where the image of the samurai has come from. More specifically, I would like to explore how a truer picture can be created.

The Honorable Duel

The image of the samurai meeting his nemesis in a fair fight to the death is a hang over from the romance of American western films. Also it stems from samurai cinema in the twentieth century. Gang fights and riots were perfectly acceptable behavior for duelling samurai. A group of friends could attack and kill their enemy, who may be walking alone; they would not feel it shameful. Samurai duelling can be identified in three basic formats:
^*

1.
Kenka
—When angers have arisen and tempers have flared, this is spur of the moment combat through insults given, drunkenness or through simple bloodlust.

2.
Uchihatashi
—When there is a deep hatred between people, a family feud, or a situation has made two samurai become enemies, or that they have a simple dislike of each other. Pledges are made in writing or spoken to kill the opposition. War between families, groups or individuals is initiated.

3.
Adauchi
—Revenge killings. If a member of a samurai’s family has been slain or a friend has been killed, a samurai must venture on a mission of
adauchi
—“a journey of revenge”—even if it means his own death. Lafcardio Hearn in his early writings on Japan states that a person on a mission of wrath may walk fifty miles in a day, carry nothing but a small package, kill ten men in under a minute, and then turn the sword upon himself to die. Acts of vengeance are truly in the blood of the samurai.

In samurai society it was perfectly acceptable to come across a duel in a field or forest, and then lend aid to the man attempting revenge. The level of help given can differ. It can be simply a distraction in the background, such as shouting and giving false commands while the revenge-seeker kills their enemy; or it could be a group of friends making their way out together to take down a formidable foe.

The Sword is the Soul of a Samurai

Without doubt one of the greatest symbols of the samurai is the katana—the mythical sword of the Japanese. It has taken on such proportions that it is compared to Excalibur and other magical swords. However, the katana rarely featured as a principle weapon in the Sengoku, or Warring States period (1467–1573). That specialty goes to the bow, the spear, and other pole-arms. For a samurai who was alive in the period of the country at war, the main weapon would be a spear, or another form of pole-arm. Alongside his horse, his servants and squires would carry his spear, bow, and helmet. The sword
was
important and was a key feature of the samurai class—to accidently brush or knock a samurai’s sword was a serious
faux pas
. However, it was not essential to the identity of the samurai, like we have been led to believe. In fact, when charging into battle, the first samurai to clash with the enemy is called
ichibanyari
(“the first spear”), while the second samurai is called
nibanyari
(“the second spear”). The sword became a symbol of the samurai at a later date.

The Katana is the Greatest Sword on the Planet

The katana has led the image of the sword in modern times and it is said that it can outperform any sword in the world. It is believed to be the sharpest and most perfect blade, beyond the affordability of most people. The best way to explain this is through metaphor; a sword is like a car today. Most people have one. Some cars are technological marvels of the road, while others are made for the common man to enjoy, to simply function as a car. All cars are relatively expensive when new and not many people buy a brand new vehicle. Most cars on the road have been sold second hand, some have been looked after—some have not—and others are closer to the scrap yard—more than most care to admit. Some newer cars are at the top end of the market and would cost a whole year’s wages for some people. Other cars go beyond this and would take a whole lifetime of wages to be spent on acquiring one. Still there are cars beyond that—Formula One racing cars are even beyond the individual. Companies normally buy these racing cars because they are so far beyond an individual’s spending power. Yet even with all of this in mind, almost everyone owns a car. This is exactly how Japanese swords should be understood. In old Japan there would be master-class swords on the “road;” there would be beat up “old bangers;” yet at the side of almost every man, there would be a blade, be it short or long. To travel without one would be risky.

A common occurrence in samurai manuals, and war chronicles, is the bending—and snapping—of swords. Some samurai sword schools teach to block an opponent’s katana using the back and side of the blade. Plenty of chipped swords can be seen in museums. A primary aspect to understand about the Japanese sword is that it is not sharper than other swords; sharpness is not its special quality. The reason the Japanese sword is so well respected is because it is a blend of softer metal—which is found in the core of the blade—and harder metal used along the cutting edge. The katana is an optimum mix of the two. The result is a blade that is flexible and durable. However, this love of the katana was established before a proper interest in Western and Middle-Eastern weapons was developed, and promoted in the public image. The now infamous Damascus steel of the Middle East and “Viking” swords, such as the
Ulfberht
swords, easily compare to their Japanese counterpart. These other weapons, in fact, predate the katana—meaning that great swords have existed all over the world and are comparable to the Japanese sword. It was just that no one was told. That being said, a well-made katana was a superb weapon. Respect for its complex metallurgy should not diminish, whereas the fantasy of the Japanese “super sword” should be left behind.

Only Samurai Can Own Two Swords

A pair of swords in Japan consists of a katana long sword and the wakizashi short sword. Together they are known as
daisho
—“the big and the small.” However chronology, region, and linguistic differences can complicate the argument. However, in short, There is a misconception that only samurai carry two swords. This is not entirely untrue, but it is only a half-truth. Before the late 1500s, everyone in Japan was allowed to carry a sword—or pair of swords—if they wished. At this point in history the wearing of two swords at their side did not mark out the samurai. However, “sword hunts” and weapon confiscations were soon enforced. This is the political move of disarming a conquered enemy, or the lower classes of a warlord’s own province. By outlawing the wearing of swords (unless used during a journey for protection), a ruler could disarm the peasant class and secure a “peaceful” reign. These sword hunts were actually a hunt for all weapons found within a civilian population and were done so to remove any “teeth” from future rebellions. A key fact to remember is that in the late 1500s everyone could wear a sword but after this, in the age of peace,
only
the samurai wore a set of two swords. This created the now iconic image of the Japanese knight, an image that did not exist in the golden age of the samurai. So remember, before the late 1500s anyone could wear two swords, but after this it was only the samurai who could wear them.

Japan is the Land of the Samurai

Figures and statistics differ depending on which source is quoted, however, most figures agree that the ratio of the samurai class was between 5% and 10% of the entire Japanese population. For every ten people on the street, one would be a samurai at most. The rest fell into one of the other social classes. Therefore Japan was not the land of the samurai but the land where the samurai ruled, meaning that most people in modern Japan are descendants of farmers. In fact, it is hard to find people in Japan who are aware of their own family history, unless they are from a samurai family, in which case they are very proud of the fact (and rightly so).

Japan is the Greatest Race on the Planet—so Say the Japanese

The Japan of today is associated with an introverted attitude and non-hateful racism—i.e., other cultures and races are interesting but Japan is the greatest. They are also associated with an attitude of non-exploration and isolation. These attitudes cannot be denied fully but it is a modern approach. One crafted through the semi-self-imposed isolation of the peaceful period, an attitude reinforced by an early twentieth century imperialistic ideal. Ancient Japan in its Warring States (1467– 1573) and Edo (1615–1868) periods at times held the belief that civilization, industry, and intellectual superiority were to be gained from mainland Asia. A samurai of the early period of Japanese warfare, even up until the Peaceful Period, would have looked overseas for artistic, military, and educational inspiration. With these inspirations came the desire to trade, explore, and invade other lands; even Western ideas were sought after and adopted. The idea of the Japanese nation’s isolation came after this point, and even then it was not total isolation—meaning that at some points in Japanese history, the Japanese looked outside of Japan for inspiration, technology, trade, and interaction.

The Enemy of the Samurai is the Ninja

The enemy of a samurai is actually
other samurai
. Japan was a war-torn country under a feudal system; the very core of its nature was samurai fighting samurai. There was no separate social or warrior class known as “the ninja.” The ninja did not hide in mountain villages out of the jurisdiction of the samurai overlords, developing skills to defeat the “evil samurai.” The truth of the matter is that in different sections of Japanese history, the country has been united and has then fallen into warring clans—this happened more than once. The time Period we are interested in is predominantly around the middle of the 1400s to the start of the 1600s. At the start of this period, Japan was divided into factions and clan alliances, while central had government collapsed. This was the Sengoku Period (1467–1573), or Warring States era. If you run a slideshow of Japan’s maps between these dates, giving each clan an allotted color, you will see that many colors disappear or merge into other colors—which seem to be taking over the board. By 1580 you will see a nation dominated by just a few colors with the Oda clan, led by warlord Oda Nobunaga, spilling over the picture. In the center of this spillage is a small section of land surrounded by mountains. This place is called Iga and has become the iconic, presumed homeland of the ninja. At this time the warlord Nobunaga was fighting on many fronts. One of those fronts was the invasion of Iga. The radical shift in the Japanese social structure at this point is that samurai clans that were once self-governing or automatous suddenly fell under the onslaught of ever growing, more powerful clans. Iga was one of the remaining self-governing collections of samurai clans. They are not peasant ninja hidden in the mountains nor is the invasion force only targeting them. They are simply in the way of the massive onslaught that is Nobunaga’s war machine. Their freedom must be extinguished in the name of a unified Japan. The only difference is that these Iga samurai clans are exceptionally well versed in the skills of the ninja; skills which are called ninjutsu. The enemy of the samurai are other samurai or even warrior monks. Therefore ninja is not the identity of a social class, it is the identity of a military branch, a military position, and ninjutsu its set of skills.

Ninjutsu—The Arts of the Ninja

Ninjutsu is not a systematic form of hand-to-hand combat. There were no physical combat or martial arts techniques specific to the ninja. Ninjutsu is a set of skills used by the military, or “civilian” samurai. These skills were to infiltrate enemy positions, gain information, and even allow an agent to take revenge through deception and trickery. Put simply, ninjutsu is the way of espionage and of the commando.

The Difference Between Ninja and Shinobi

Until this point the terms “ninja” and “ninjutsu” have been used in the text; however, Japanese ideograms can be pronounced in multiple ways. The term
ninja
忍者
is traditionally read as
shinobi no mono,
and the term
ninjutsu
忍術
is traditionally read as
shinobi no jutsu
. It is not incorrect to say ninja or ninjutsu. Those readings are acceptable. However, the first phonetic use of ninja and ninjutsu come much later than the period when they were active and should be considered secondary. The term
shinobi no mono
(“person of stealth and endurance”) is often shortened, or was in fact developed, from the word
shinobi
. Therefore for the remainder of this book the terms
shinobi
,
shinobi no mono
and
shinobi no jutsu
will take precedence.

So, for quick reference:

Ninja
was pronounced
shinobi no mono
or just
shinobi

Ninjutsu
was pronounced as
shinobi no jutsu