Read Satanic Bible Online

Authors: Anton Szandor LaVey

Tags: #Non-Fiction, #Humor, #Philosophy, #Religion

Satanic Bible (15 page)

BOOK: Satanic Bible
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The sword is held by the priest and is used to point towards the symbol of Baphomet during the Invocation to Satan. It is also used, as indicated in Steps of Ritual, when calling forth the four Princes of Hell. The priest thrusts the point of the sword through the parchment containing the message or request after it has been read aloud; it is then used to hold the parchment while introduced into the candle flame. While hearing the requests of other participants, and while repeating same, the priest places the sword atop their heads (in traditional “knighting” fashion).

For private rituals, if a sword cannot be obtained, a long knife, cane, or similar staff may be used.

PHALLUS

The phallus is a Pagan fertility symbol which represents generation, virility, and aggresion. This is yet another device which has been blasphemously converted to fit the guild-ridden ceremonies of Christianity. The phallus is a non-hypocritical version of the aspergillim, or “holy water sprinkler”

used in Catholicism - quite a metamorphosis of the common penis!

The phallus is held in both hands of one of the priest's assistants, and methodically shaken twice towards each cardinal point of the compass, for the benediction of the house.

Any phallic symbol may be used. If none is obtainable one may be made from plaster, wood, clay, wax, etc. The phallus is necessary only in organized group rituals.

GONG

The gong is used to call upon the forces of Darkness. It is to be struck once after the participants have repeated the priest's words, “Hail Satan!”. A gong is necessary only in organized group rituals. For the best tonal quality a concert gong is preferred, but if one cannot be obtained any gong with a full, rich tone may be used.

PARCHMENT

Parchment is used because its organic properties are compatible with the elements of nature. In keeping with the Satanic views on sacrifice, the parchment used would be made from the skin of a sheep which was, by necessity, killed for food. An animal is never slaughtered for the purpose of using all or a part of that animal in a Satanic ritual. If commerical parchment which has been made from already slaughtered sheep cannot be obtained, plain paper may be substituted.

The parchment is the means by which the written message or request can be consumed by the candle flame and sent out into the ether. The request is written on parchment or paper, read aloud by the priest, and then burned in the flame of either the black or white candle - whichever is appropriate for the particular request. Before the ritual begins curses are placed to the right of the priest, and charms or blessings are placed to the left of him.

(WATER)

THE BOOK OF LEVIATHAN

THE RAGING SEA

Despite all non-verbalists' protests to the contrary, soaring heights of emotional ecstasy or raging pangs of anguish can be attained through verbal communication. If the magical ceremony is to employ all sensory awarenesses, then the proper sounds must be invoked. It is certainly true that “actons speak louder than words”, but words become as monuments to thoughts.

Perhaps the most noticeable shortcoming in the printed magical conjurations of the past is the lack of emotion developed upon the reciting of them. An old wizard known to the author, who was once employing a self-composed invocation of great personal meaning in the light of his magical desires, ran out of words just as his ritual was moments short of its successful culmination. Aware of the necessity of keeping his emotional response generating, he quickly adlibbed the first emotion-provoking words that came to mind - a few stanzas of a poem by Rudyard Kipling! Thus, with this final burst of glory-charged adrenalin, was he able to finalize an effective working!

The invocations which follow are designed to serve as proclamations of certainty, not whining apprehension. For this reason they are devoid of shallow offerings-up and hollow charities.

Leviathan, the great Dragon from the Watery Abyss, roars forth as the surging sea, and these invocations are his tribunals.

INVOCATION TO SATAN

In nomine Dei nostri Satanas Luciferi excelsi!

In the name of Satan, the Ruler of the earth, the King of the world, I command the forces of Darkness to bestow their Infernal power upon me!

Open wide the gates of Hell and come forth from the abyss to greet me as your brother (sister) and friend!

Grant me the indulgences of which I speak!

I have taken thy name as a part of myself! I live as the beasts of the field, rejoicing in the fleshly life! I favor the just and curse the rotten!

By all the Gods of the Pit, I command that these things of which I speak shall come to pass!

Come forth and answer to your names by manifesting my desires!

OH HEAR THE NAMES:

THE INFERNAL NAMES

The Infernal names are listed here in alphabetical order purely to simplify referral to them.

When calling the names, all of them may be recited, or a given number of those most significant to the respective working may be chosen.

Whether all or only some of the names are called, they must be taken out of the rigidly organized form in which they are listed here and arranged in a phonetically effective roster.

Abaddon

Euronymous

O-Yama

Adramelech

Fenriz

Pan

Ahpuch

Gorgo

Pluto

Ahriman

Haborym

Proserpine

Amon

Hecate

Pwcca

Apollyn

Ishtar

Rimmon

Asmodeus

Kali

Sabazios

Astaroth

Lilith

Sammael

Azazel

Loki

Samnu

Baalberith

Mammon

Sedit

Balaam

Mania

Sekhmet

Baphomet

Mantus

Set

Bast

Marduk

Shaitan

Beelzebub

Mastema

Shamad

Behemoth

Melek Taus

Shiva

Beherit

Mephistopheles

Supay

Bilé

Metztli

T'an-mo

Chemosh

Mictian

Tchort

Cimeries

Midgard

Tezcatlipoca

Coyote

Milcom

Thamuz

Dagon

Moloch

Thoth

Damballa

Mormo

Tunrida

Demogorgon

Naamah

Typhon

Diabolus

Nergal

Yaotzin

Dracula

Nihasa

Yen-lo-Wang

Emma-O

Nija

INVOCATION EMPLOYED TOWARDS THE CONJURATION OF LUST

COME forth, Oh great spawn of the abyss and make thy presence manifest. I have set my thoughts upon the blazing pinnacle which glows with the chosen lust of the moments of increase and grows fervent in the turgid swell.

Send forth that messenger of voluptuous delights, and let these obscene vistas of my dark desires take form in future deeds and doings.

From the sixth tower of Satan there shall come a sign which joineth with those saltes within, and as such will move the body of the flesh of my summoning.

I have gathered forth my symbols and prepare my garnishings of the is to be, and the image of my creation lurketh as a seething basilisk awaiting his release.

The vision shall become as reality and through the nourishment that my sacrifice giveth, the angles of the first dimension shall become the substance of the third.

Go out into the void of night (light of day) and pierce that mind that respondeth with thoughts which leadeth to paths of lewd abandon.

(Male)

My rod is athrust! The penetrating force of my venom shall shatter the sanctity of that mind which is barren of lust; and as the seed falleth, so shall its vapours be spread within that reeling brain benumbing it to helplessness according to my will! In the name of the great god Pan, may my secret thoughts be marshalled into the movements of the flesh of that which I desire!

Shemhamforash!

Hail Satan!

(Female) My loins are aflame! The dripping of the nectar from my eager cleft shall act as pollen to that slumbering brain, and the mind that feels not lust shall on a sudden reel with crazed impulse. And when my mighty surge is spent, new wanderings shall begin; and that flesh which I desire shall come to me. In the names of the great harlot of Babylon, and of Lilith, and of Hecate, may my lust be fulfilled!

Shemhamforash!

Hail Satan!

INVOCATION EMPLOYED TOWARDS THE CONJURATION OF DESTRUCTION

BEHOLD! The mighty voices of my vengeance smash the stillness of the air and stand as monoliths of wrath upon a plain of writhing serpents. I am become as a monstrous machine of annihilation to the festering fragments of the body of he (she) who would detain me.

It repenteth me not that my summons doth ride upon the blasting winds which multiply the sting of my bitterness; And great black slimy shapes shall rise from brackish pits and vomit forth their pustulence into his (her) puny brain.

I call upon the messengers of doom to slash with grim delight this victim I hath chosen. Silent is that voiceless bird that feeds upon the brain-pulp of him (her) who hath tormented me, and the agony of the is to be shall sustain itself in shrieks of pain, only to serve as signals of warning to those who would resent my being.

Oh come forth in the name of Abaddon and destroy him (her) whose name I giveth as a sign.

Oh great brothers of the night, thou who makest my place of comfort, who rideth out upon the hot winds of Hell, who dwelleth in the devil's fane; Move and appear! Present yourselves to him (her) who sustaineth the rottenness of the mind that moves the gibbering mouth that mocks the just and strong!; rend that gaggling tongue and close his (her) throat, Oh Kali! Pierce his (her) lungs with the stings of scorpions, Oh Sekhmet! Plunge his (her) substance into the dismal void, Oh mighty Dagon!

I thrust aloft the bifid barb of Hell and on its tines resplendently impaled my sacrifice through vengeance rests!

Shemhamforash!

Hail Satan!

INVOCATION EMPLOYED TOWARDS THE CONJURATION OF COMPASSION

WITH the anger of anguish and the wrath of the stifled, I pour forth my voices, wrapped in rolling thunder, that you may hear!

Oh great lurkers in the darkness, oh guardians of the way, oh minions of the might of Thoth! Move and appear! Present yourselves to us in your benign power, in behalf of one who believes and is stricken with torment.

Isolate him (her) in the bulwark of your protection, for he (she) is undeserving of anguish and desires it not.

Let that which bears against him (her) be rendered powerless and devoid of substance.

Succor him (her) through fire and water, earth and air, to regain what he (she) has lost.

Strengthen with fire the marrow of our friend and companion, our comrade of the Left-Hand Path.

Through the power of Satan let the earth and its pleasures re-enter his (her) being.

Allow his (her) vital saltes to flow unhampered, that he (she) may savor the carnal nectars of his (her) future desires.

Strike dumb his (her) adversary, formed or formless, that he (she) may emerge joyful and strong from that which afflicts him (her).

Allow no misfortune to allay his (her) path, for he (she) is of us, and therefore to be cherished.

Restore him (her) to power, to joy, to unending dominion over the reverses that have beset him (her).

Build around and within him (her) the exultant radiance that will herald his (her) emergence from the stagnant morass which engulfs him (her).

This we command, in the name of Satan, whose mercies flourish and whose sustenance will prevail!

As Satan reigns so shall his (her) own whose name is as this sound: (name) is the vessel whose flesh is as the earth; life everlasting, world without end!

Shemhamforash!

Hail Satan!

THE ENOCHIAN LANGUAGE AND THE ENOCHIAN KEYS

THE magical language used in Satanic ritual is Enochian, a language thought to be older than Sanskrit, with a sound grammatical and syntactical bases. It resembles Arabic in some sounds and Hebrew and Latin in others. It first appeared in print in 1659 in a biography of John Dee, the famous Sixteenth Century seer and court astrologer. This work, by Meric Casaubon, describes the occultist Dee's activities with his associate, Edward Kelly, in the art of scrying or crystal gazing.

Instead of the usual crystal ball, Kelly, who was the gazer, used a many-faceted trapezohedron. The “angels” referred to in Kelly's first revelation of the Enochian Keys, obtained through the windows of the crystal, are only “angels” because occultists to this day have lain ill with metaphysical constipation. Now the crystal clears, and the “angels” are seen as “angles” and the windows to the fourth dimension are thrown open - and to the frightened, the Gates of Hell.

I have presented my translation of the following calls with an archaic but Satanically correct unvarnishing of the translation employed by the Order of the Golden Dawn in the late Nineteenth Century. In Enochian the meaning of the words, combined with the quality of the words, unite to create a pattern of sound which can cause tremendous reaction in the atmosphere. The barbaric tonal qualities of this language give it a truly magical effect which cannot be described.

For many years the Enochian Keys, or Calls, have been shrouded in secrecy. The few printings that have existed completely eliminate the correct wording, as the proper translation has been disguised through the use of euphemisms, and only designed to throw the inept magician and/or would-be inquisitor off the track. Apocryphal as they have become (and who can tell what grim reality provokes the “fantasy”), the Enochian Calls are the Satanic paeans of faith. Dispensing with such once-pragmatic whitewashing in terms such as “holy” and “angelic”, and arbitrarily chosen groups of numbers, the purpose of which were only to act as substitutes for “blasphemous” words - here, then, are the TRUE Enochian Calls, as received from an unknown hand.

THE FIRST KEY

The first Enochian Key represents an initial proclamation from Satan, stating the inception of the laws of temporal theologies and of the lasting power which resides in those bold enough to recognize earthly beginnings and absolutes.

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