Selected Stories of H. G. Wells (28 page)

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Authors: H.G. Wells

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BOOK: Selected Stories of H. G. Wells
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A curious weariness asserted itself. I sat down and stared at the garments flung here and there, their pockets turned inside out. My first frenzy had already flickered out. Every moment I was beginning to realise the immense intelligence of the plans of my enemy, to see more and more clearly the hopelessness of my position. With an effort I rose and hurried into the study again. On the staircase was a housemaid pulling up the blinds. She stared, I think, at the expression of my face. I shut the door of the study behind me, and, seizing a poker, began an attack upon the desk. That is how they found me. The cover of the desk was split, the lock smashed, the letters torn out of the pigeonholes and tossed about the room. In my senile rage I had flung about the pens and other such light stationery, and overturned the ink. Moreover, a large vase upon the mantel had got broken—I do not know how. I could find no cheque-book, no money, no indications of the slightest use for the recovery of my body. I was battering madly at the drawers, when the butler, backed by two women-servants, intruded upon me.

That simply is the story of my change. No one will believe my frantic assertions. I am treated as one demented, and even at this moment I am under restraint. But I am sane, absolutely sane, and to prove it I have sat down to write this story minutely as the thing happened to me. I appeal to the reader, whether there is any trace of insanity in the style or method of the story he has been reading. I am a young man locked away in an old man’s body. But the clear fact is incredible to everyone. Naturally I appear demented to those who will not believe this, naturally I do not know the names of my secretaries, of the doctors who come to see me, of my servants and neighbours, of this town (wherever it is) where I find myself. Naturally I lose myself in my own house, and suffer inconveniences of every sort. Naturally I ask the oddest questions. Naturally I weep and cry out, and have paroxysms of despair. I have no money and no cheque-book. The bank will not recognise my signature, for I suppose that, allowing for the feeble muscles I now have, my handwriting is still Eden’s. These people about me will not let me go to the bank personally. It seems, indeed, that there is no bank in this town, and that I have taken an account in some part of London. It seems that Elvesham kept the name of his solicitor secret from all his household—I can ascertain nothing. Elvesham was, of course, a profound student of mental science, and all my declarations of the facts of the case merely confirm the theory that my insanity is the outcome of overmuch brooding upon psychology. Dreams of the personal identity indeed! Two days ago I was a healthy youngster, with all life before me; now I am a furious old man, unkempt and desperate and miserable, prowling about a great luxurious strange house, watched, feared, and avoided as a lunatic by everyone about me. And in London is Elvesham beginning life again in a vigorous body, and with all the accumulated knowledge and wisdom of threescore and ten. He has stolen my life.

What has happened I do not clearly know. In the study are volumes of manuscript notes referring chiefly to the psychology of memory, and parts of what may be either calculations or ciphers in symbols absolutely strange to me. In some passages there are indications that he was also occupied with the philosophy of mathematics. I take it he has transferred the whole of his memories, the accumulation that makes up his personality, from this old withered brain of his to mine, and, similarly, that he has transferred mine to his discarded tenement. Practically, that is, he has changed bodies. But how such a change may be possible is without the range of my philosophy. I have been a materialist for all my thinking life, but here, suddenly, is a clear case of man’s detachability from matter.

One desperate experiment I am about to try. I sit writing here before putting the matter to issue. This morning, with the help of a table-knife that I had secreted at breakfast, I succeeded in breaking open a fairly obvious secret drawer in this wrecked writing-desk. I discovered nothing save a little green glass phial containing a white powder. Round the neck of the phial was a label, and thereon was written this one word,
“Release.”
This may be—is most probably, poison. I can understand Elvesham placing poison in my way, and I should be sure that it was his intention so to get rid of the only living witness against him, were it not for this careful concealment. The man has practically solved the problem of immortality. Save for the spite of chance, he will live in my body until it has aged, and then, again, throwing that aside, he will assume some other victim’s youth and strength. When one remembers his heartlessness, it is terrible to think of the ever-growing experience, that . . . How long has he been leaping from body to body? . . . But I tire of writing. The powder appears to be soluble in water. The taste is not unpleasant.

There the narrative found upon Mr. Elvesham’s desk ends. His dead body lay between the desk and the chair. The latter had been pushed back, probably by his last convulsions. The story was written in pencil, and in a crazy hand quite unlike his usual minute characters. There remains only two curious facts to record. Indisputably there was some connection between Eden and Elvesham, since the whole of Elvesham’s property was bequeathed to the young man. But he never inherited. When Elvesham committed suicide, Eden was, strangely enough, already dead. Twenty-four hours before, he had been knocked down by a cab and killed instantly, at the crowded crossing at the intersection of Gower Street and Euston Road. So that the only human being who could have thrown light upon this fantastic narrative is beyond the reach of questions.

THE MAN WHO COULD WORK MIRACLES

APANTOUM IN PROSE

It is doubtful whether the gift was innate. For my own part, I think it came to him suddenly. Indeed, until he was thirty he was a sceptic, and did not believe in miraculous powers. And here, since it is the most convenient place, I must mention that he was a little man, and had eyes of a hot brown, very erect red hair, a moustache with ends that he twisted up, and freckles. His name was George McWhirter Fotheringay—not the sort of name by any means to lead to any expectation of miracles—and he was clerk at Gomshott’s. He was greatly addicted to assertive argument. It was while he was asserting the impossibility of miracles that he had his first intimation of his extraordinary powers. This particular argument was being held in the bar of the Long Dragon, and Toddy Beamish was conducting the opposition by a monotonous but effective “So
you
say,” that drove Mr. Fotheringay to the very limit of his patience.

There were present, besides these two, a very dusty cyclist, landlord Cox, and Miss Maybridge, the perfectly respectable and rather portly barmaid of the Dragon. Miss Maybridge was standing with her back to Mr. Fotheringay, washing glasses; the others were watching him, more or less amused by the present ineffectiveness of the assertive method. Goaded by the Torres Vedras tactics of Mr. Beamish, Mr. Fotheringay determined to make an unusual rhetorical effort. “Looky here, Mr. Beamish,” said Mr. Fotheringay. “Let us clearly understand what a miracle is. It’s something contrariwise to the course of nature done by power of Will, something what couldn’t happen without being specially willed.”

“So
you
say,” said Mr. Beamish, repulsing him.

Mr. Fotheringay appealed to the cyclist, who had hitherto been a silent auditor, and received his assent—given with a hesitating cough and a glance at Mr. Beamish. The landlord would express no opinion, and Mr. Fotheringay, returning to Mr. Beamish, received the unexpected concession of a qualified assent to his definition of a miracle.

“For instance,” said Mr. Fotheringay, greatly encouraged. “Here would be a miracle. That lamp, in the natural course of nature, couldn’t burn like that upsy-down, could it, Beamish?”


You
say it couldn’t,” said Beamish.

“And you?” said Fotheringay. “You don’t mean to say—eh?”

“No,” said Beamish reluctantly. “No, it couldn’t.”

“Very well,” said Mr. Fotheringay. “Then here comes someone, as it might be me, along here, and stands as it might be here, and says to that lamp, as I might do, collecting all my will—‘Turn upsy-down without breaking, and go on burning steady,’ and—Hullo!”

It was enough to make anyone say “Hullo!” The impossible, the incredible, was visible to them all. The lamp hung inverted in the air, burning quietly with its flame pointing down. It was as solid, as indisputable as ever a lamp was, the prosaic common lamp of the Long Dragon bar.

Mr. Fotheringay stood with an extended forefinger and knitted brows of one anticipating a catastrophic smash. The cyclist, who was sitting next to the lamp, ducked and jumped across the bar. Everybody jumped, more or less. Miss Maybridge turned and screamed. For nearly three seconds the lamp remained still. A faint cry of mental distress came from Mr. Fotheringay. “I can’t keep it up,” he said, “any longer.” He staggered back, and the inverted lamp suddenly flared, fell against the corner of the bar, bounced aside, smashed upon the floor, and went out.

It was lucky it had a metal receiver, or the whole place would have been in a blaze. Mr. Cox was the first to speak, and his remark, shorn of needless excrescences, was to the effect that Fotheringay was a fool. Fotheringay was beyond disputing even so fundamental a proposition as that! He was astonished beyond measure at the thing that had occurred. The subsequent conversation threw absolutely no light on the matter so far as Fotheringay was concerned; the general opinion not only followed Mr. Cox very closely but very vehemently. Everyone accused Fotheringay of a silly trick, and presented him to himself as a foolish destroyer of comfort and security. His mind was in a tornado of perplexity, he was himself inclined to agree with them, and he made a remarkably ineffectual opposition to the proposal of his departure.

He went home flushed and heated, coat-collar crumpled, eyes smarting and ears red. He watched each of the ten street lamps nervously as he passed it. It was only when he found himself alone in his little bedroom in Church Row that he was able to grapple seriously with his memories of the occurrence, and ask, “What on earth happened?”

He had removed his coat and boots, and was sitting on the bed with his hands in his pockets repeating the text of his defence for the seventeenth time, “
I
didn’t want the confounded thing to upset,” when it occurred to him that at the precise moment he had said the commanding words he had inadvertently willed the thing he said, and that when he had seen the lamp in the air he had felt that it depended on him to maintain it there without being clear how this was to be done. He had not a particularly complex mind, or he might have stuck for a time at that “inadvertently willed,” embracing, as it does, the abstrusest problems of voluntary action; but as it was, the idea came to him with a quite acceptable haziness. And from that, following, as I must admit, no clear logical path, he came to the test of experiment.

He pointed resolutely to his candle and collected his mind, though he felt he did a foolish thing. “Be raised up,” he said. But in a second that feeling vanished. The candle was raised, hung in the air one giddy moment, and as Mr. Fotheringay gasped, fell with a smash on his toilet-table, leaving him in darkness save for the expiring glow of its wick.

For a time Mr. Fotheringay sat in the darkness, perfectly still. “It did happen, after all,” he said. “And ’ow I’m to explain it I
don’t
know.” He sighed heavily, and began feeling in his pockets for a match. He could find none, and he rose and groped about the toilet-table. “I wish I had a match,” he said. He resorted to his coat, and there were none there, and then it dawned upon him that miracles were possible even with matches. He extended a hand and scowled at it in the dark. “Let there be a match in that hand,” he said. He felt some light object fall across his palm, and his fingers closed upon a match.

After several ineffectual attempts to light this, he discovered it was a safety-match. He threw it down, and then it occurred to him that he might have willed it lit. He did, and perceived it burning in the midst of his toilet-table mat. He caught it up hastily, and it went out. His perception of possibilities enlarged, and he felt for and replaced the candle in its candlestick. “Here!
you
be lit,” said Mr. Fotheringay, and forthwith the candle was flaring, and he saw a little black hole in the toilet-cover, with a wisp of smoke rising from it. For a time he stared from this to the little flame and back, and then looked up and met his own gaze in the looking glass. By this help he communed with himself in silence for a time.

“How about miracles now?” said Mr. Fotheringay at last, addressing his reflection.

The subsequent meditations of Mr. Fotheringay were of a severe but confused description. So far as he could see, it was a case of pure willing with him. The nature of his first experiences disinclined him for any further experiments except for the most cautious type. But he lifted a sheet of paper, and turned a glass of water pink and then green, and he created a snail, which he miraculously annihilated, and got himself a miraculous new toothbrush. Somewhen in the small hours he had reached the fact that his will-power must be of a particularly rare and pungent quality, a fact of which he had certainly had inklings before, but no certain assurance. The scare and perplexity of his first discovery was now qualified by pride in this evidence of singularity and by vague intimations of advantage. He became aware that the church clock was striking one, and as it did not occur to him that his daily duties at Gomshott’s might be miraculously dispensed with, he resumed undressing, in order to get to bed without further delay. As he struggled to get his shirt over his head, he was struck with a brilliant idea. “Let me be in bed,” he said, and found himself so. “Undressed,” he stipulated; and, finding the sheets cold, added hastily, “and in my nightshirt—no, in a nice soft woollen nightshirt. Ah!” he said with immense enjoyment. “And now let me be comfortably asleep . . .”

He awoke at his usual hour and was pensive all through breakfast-time, wondering whether his overnight experience might not be a particularly vivid dream. At length his mind turned again to cautious experiments. For instance, he had three eggs for breakfast; two his landlady had supplied, good, but shoppy, and one was a delicious fresh goose-egg, laid, cooked, and served by his extraordinary will. He hurried off to Gomshott’s in a state of profound but carefully concealed excitement, and only remembered the shell of the third egg when his landlady spoke of it that night. All day he could do no work because of this astonishingly new self-knowledge, but this caused him no inconvenience, because he made up for it miraculously in his last ten minutes.

As the day wore on his state of mind passed from wonder to elation, albeit the circumstances of his dismissal from the Long Dragon were still disagreeable to recall, and a garbled account of the matter that had reached his colleagues led to some badinage. It was evident he must be careful how he lifted frangible articles, but in other ways his gift promised more and more as he turned it over in his mind. He intended among other things to increase his personal property by unostentatious acts of creation. He called into existence a pair of very splendid diamond studs, and hastily annihilated them again as young Gomshott came across the counting-house to his desk. He was afraid young Gomshott might wonder how he had come by them. He saw quite clearly the gift required caution and watchfulness in its exercise, but so far as he could judge the difficulties attending its mastery would be no greater than those he had already faced in the study of cycling. It was that analogy, perhaps, quite as much as the feeling that he would be unwelcome in the Long Dragon, that drove him out after supper into the lane beyond the gas-works, to rehearse a few miracles in private.

There was possibly a certain want of originality in his attempts, for apart from his will-power Mr. Fotheringay was not a very exceptional man. The miracle of Moses’s rod came to his mind, but the night was dark and unfavourable to the proper control of large miraculous snakes. Then he recollected the story of “Tannhäuser” that he had read on the back of the Philharmonic programme. That seemed to him singularly attractive and harmless. He stuck his walking-stick—a very nice Poona-Penang lawyer—into the turf that edged the footpath, and commanded the dry wood to blossom. The air was immediately full of the scent of roses, and by means of a match he saw for himself that this beautiful miracle was indeed accomplished. His satisfaction was ended by advancing footsteps. Afraid of a premature discovery of his powers, he addressed the blossoming stick hastily: “Go back.” What he meant was “Change back”; but of course he was confused. The stick receded at a considerable velocity, and incontinently came a cry of anger and a bad word from the approaching person. “Who are you throwing brambles at, you fool?” cried a voice. “That got me on the shin.”

“I’m sorry, old chap,” said Mr. Fotheringay, and then realising the awkward nature of the explanation, caught nervously at his moustache. He saw Winch, one of the three Immering constables, advancing.

“What d’yer mean by it?” asked the constable. “Hullo! It’s you, is it? The gent that broke the lamp at the Long Dragon!”

“I don’t mean anything by it,” said Mr. Fotheringay. “Nothing at all.”

“What d’yer do it for then?”

“Oh, bother!” said Mr. Fotheringay.

“Bother indeed! D’yer know that stick hurt? What d’yer do it for, eh?”

For the moment Mr. Fotheringay could not think what he had done it for. His silence seemed to irritate Mr. Winch. “You’ve been assaulting the police, young man, this time. That’s what
you
done.”

“Look here, Mr. Winch,” said Mr. Fotheringay, annoyed and confused, “I’m very sorry. The fact is—”

“Well?”

He could think of no way but the truth. “I was working a miracle.” He tried to speak in an off-hand way, but try as he would he couldn’t.

“Working a—! ’Ere, don’t you talk rot. Working a miracle, indeed! Miracle! Well, that’s downright funny! Why, you’s the chap that don’t believe in miracles . . . Fact is, this is another of your silly conjuring tricks—that’s what this is. Now, I tell you—”

But Mr. Fotheringay never heard what Mr. Winch was going to tell him. He realised he had given himself away, flung his valuable secret to all the winds of heaven. A violent gust of irritation swept him to action. He turned on the constable swiftly and fiercely. “Here,” he said, “I’ve had enough of this, I have! I’ll show you a silly conjuring trick, I will! Go to Hades! Go, now!”

He was alone!

Mr. Fotheringay performed no more miracles that night, nor did he trouble to see what had become of his flowering stick. He returned to the town, scared and very quiet, and went to his bedroom. “Lord!” he said, “it’s a powerful gift—an extremely powerful gift. I didn’t hardly mean as much as that. Not really . . . I wonder what Hades is like!”

He sat on the bed taking off his boots. Struck by a happy thought he transferred the constable to San Francisco, and without any more interference with normal causation went soberly to bed. In the night he dreamt of the anger of Winch.

The next day Mr. Fotheringay heard two interesting items of news. Someone had planted a most beautiful climbing rose against the elder Mr. Gomshott’s private house in the Lullaborough Road, and the river as far as Rawling’s Mill was to be dragged for Constable Winch.

Mr. Fotheringay was abstracted and thoughtful all the day, and performed no miracles except certain provisions for Winch, and the miracle of completing his day’s work with punctual perfection in spite of all the bee-swarm of thoughts that hummed through his mind. And the extraordinary abstraction and meekness of his manner was remarked by several people, and made a matter for jesting. For the most part he was thinking of Winch.

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