Super Sad True Love Story (22 page)

Anyway, David said I didn’t need to take any more Assertiveness classes like I was planning to at Columbia, but I should just get busy and help out at the park. I said yes, but I kind of don’t want to run into my sister up there, I don’t know why. It’s like being a saint is HER territory and I just want her to think of me as the protector of our family.

There’s so much to do, it makes me dizzy. They got rid of most of the rodents, but Healthcare is the biggest problem, so in different corners of the park there’s tents with signs saying “DIPHTHERIA” (TO-tally contagious), “TYPHOID” (red spots on the chest, eww), “PELLAGRA” (note to self: have to get vitamin B3 from Lenny), “ASTHMA” (get Lenny’s old inhalers, some of them still have juice), “DEHYDRATION” (more bottled water ASAP), “CLOTHES WASHING AND SANITATION” (that’s where I’m going to help out next week), “MALNUTRITION.” Malnutrition is mostly pigeon peas and rice, because they’re cheap and so many people here are Caribbean, but they’re looking for donations of anything. They even have a GlobalTeens account under “aziz army” if you want to donate some ¥.

Maybe I should get my dad to come out and help them a little, cause he’s an M.D.? When I was in high school I tried to help out at his office but he just said I was worthless even though I tried so hard and put all his charts on a computer because nobody can read his handwriting and I even cleaned the bathroom in the office top to bottom because my mother gets so distracted she misses corners.

You know, Lenny’s so kind to me that sometimes I forget to keep my guard up and talk to him like a friend, but you’re still my one and only bestest truest friend, Pony. And yet I’m so in love with him. Ugh. I said it. Sometimes I can spend half an hour in the morning just watching him sleeping, and I’ll put my arm around him and draw him close to me and he looks so peaceful and darling, his little hairy chest going up and down like a puppy’s. Oy vey. I hope you don’t think I take you for granted, Precious P. I think about you all the time and you’re still a MAJOR part of my life. Oh, and I saw the pics of that Mexican ho Gopher’s been fucking and she has a totally broke-ass face! Pone, you are so super-pretty by comparison! Don’t let that dicklick invalidate who you are. He’s just trying to get to you because he knows you’re out of his league. Okay, got to go and clean the bathtub because my super-smart boyfriend doesn’t know how to. Talk to you later, sticky bun.

GRILLBITCH
TO
EUNI-TARD:

Panda, I’m off to Juicy for a vag rejuv, but what the hell is “acerbic wit”? I tried to look it up on Teens but all I got was “aerobic whip.” Is that the same? Remember what Prof Margaux told us, beware of guys who try to sound too smart.

P.S. I looked up your Amy Greenberg and she COULD use to lose another twenty pounds, although she gets points for being old.

P.S.S. Are you going to stream American Spender tonight? Remember that girl with the herpes sty in her eye in bio Kelli Nozares? She is totally going to be on it and she’s got all kinds of Credit I hear because ALL THREE of her brothers are Debt Bombers. If she wins I am seriously going to strangle somebody.

P.S.S.S. If things get dangerous there, maybe you SHOULD move out to CA. I see poor people hanging out in tents on the medians but it’s not so bad still. Except my dad’s business is doing really bad even though toilet plungers are supposed to be depression-proof, but I walked into my mom’s bathroom and I caught her sitting on the floor crying with all her like twenty-year-old Golf Digests just lying all around. Oh God. Maybe I should move out of the house, huh? But then this is probably when they need me the most, and it’s not like my brother’s going to do anything. It’s always on the girls to keep the family going. We’re like the sacraficial lamps.

I’ll thresh you later, Panda-ga-tor.

AZIZARMY-INFO
TO
EUNI-TARD:

Hi, Eunice. David here. Listen, it’s the Fourth of July in two days and Cameron at Morale, Welfare & Recreation says we need 120 units of Hebrew National hot dog and also 120 hot dog buns, 90 cans of root beer (any brand), 50 units of AfterBite Original for the mosquitoes, and 20 units of Clinique Skin Supplies for Men M Protect, SPF 21. Can you bring all that over pronto?

Thought about our conversation re: parents and siblings. This is what I realized when I was an undergrad at UT and after I was in the Guard downrange in the Venezuelan swamplands eating grilled capybara with my troops and taking Bolívar flak 24/7: No matter what social arrangement we’re in, we’re always an army. You’re an army and your father’s an army, and you love each other, but you have to go to war in order to be something like a father and daughter.

OBJECT LESSON: My dad died about eighty klicks north of Karachi. He was a gunner and those are always the toughest assholes. But in the very last message I got right before they ambushed his ass he basically said, David, you are a dreamer and a disgrace and you’ll never get your shit together, and I’ll always fight everything you believe in, but I’ll also never love anyone more than you, so if anything happens to me just keep going the way you are.

I think that’s where we went wrong as a country. We were afraid to really fight each other, and so we devolved into this Bipartisan thing and this ARA thing. When we lost touch with how much we really hate each other, we also lost the responsibility for our common future. I think when the dust settles and the Bipartisans are history that’s how we’re going to live, as small units who don’t agree. I don’t know what we’ll call it, political parties, military councils, city-states, but that’s how it’s going to be and we’re not going to screw it up this time. It’ll be like 1776 all over again. Act Two for America. Okay, Eunice, I’m off for the night. Don’t forget the supplies for the Fourth.

Yours,

David

THE SINNERS’ CRUSADE

FROM THE DIARIES OF LENNY ABRAMOV

JULY 7

Dear Diary,

I hate the Fourth of July. The early middle age of summer. Everything is alive and kicking for now, but the eventual decline into fall has already set itself in motion. Some of the lesser shrubs and bushes, seared by the heat, are starting to resemble a bad peroxide job. The heat reaches a blazing peak, but summer is lying to itself, burning out like some alcoholic genius. And you start to wonder—what have I done with June? The poorest of the lot—the Vladeck House project dwellers who live beneath my co-op—seem to take summer in stride; they groan and sweat, drink the wrong kind of lager, make love, the squat children completing mad circles around them by foot or mountain bike. But for the more competitive of New Yorkers, even for me, the summer is there to be slurped up. We know summer is the height of being alive. We don’t believe in God or the prospect of an afterlife mostly, so we know that we’re only given eighty summers or so per lifetime, and each one has to be better than the last, has to encompass a trip to that arts center up at Bard, a seemingly mellow game of badminton over at some yahoo’s Vermont cottage, and a cool, wet, slightly dangerous kayak trip down an unforgiving river. Otherwise, how would you know that you have lived your summertime best? What if you missed out on some morsel of shaded nirvana?

Frankly, these days, knowing that immortality is further away from me than ever (the 239,000 is gone; only ¥1,615,000 to my name at last count), I prefer the wintertime, when all is dead around me, and nothing buds, and the truth of eternity, so cold and dark, is revealed to the unfortunate acolytes of reality. And most of all I hate this particular summer, which has already left a hundred corpses in the park.

“An unstable, barely governable country presenting grave risk to the international system of corporate governance and exchange mechanisms” is what Central Banker Li called us when his ass had landed safely in Beijing. We had been humiliated in front of the world. The Fourth of July fireworks were canceled. The parade to crown the “American Spender” winner put on hold because a section of Broadway near City Hall had buckled in the heat. The remaining streets were empty, the citizenry prudently staying home, the F running at one train per hour (not that different from its normal schedule, I must say). The only changes noticeable are the new ARA signs drooping off some of the Credit Poles featuring a tiger pawing at a miniature globe and the words “America is back! Grrrr … Don’t write us of [sic]. Ain’t No Stoppin’ Us Now! Together We’ll Surprise the World!”

Tuesday morning, after the long weekend, Post-Human Services sent a Hyundai Town Car to pick me up for work. It took forever to get up to the Upper East Side. Almost every block going up First Avenue was a barbed-wire-strewn checkpoint. Bleary-eyed, overworked Guardsmen with those thick Alabamississippi accents would pull us over, search the vehicle from engine to trunk, play with my data, humiliate the Dominican driver by making him sing “The Star-Spangled Banner” (I myself don’t know the words; who does?) and then making him parade in front of a Credit Pole. “Soon the time’ll come, grasshopper,” one of the soldiers brayed at the driver, “for us to send your
chulo
ass home.”

At the office, Kelly Nardl was crying over the riots, while the young folk in the Eternity Lounge were deep into their äppäräti, teeth grinding, sneaker-clad feet crossed, unsure of how to interpret all the new information pouring over them like warm summer pop, everyone awaiting Joshie’s cue. The Guard had cleared a part of the park and let in Media. I was watching Noah’s stream as he ambled up and down Cedar Hill, past the remnants of tarps and somber, amoeba-shaped pools of real-time blood on the tired grass, which made Kelly whimper all over her tempeh-covered desk. She was a touchstone of honest emotion, our Kelly. I took my turn petting her head and inhaling her. One day, if our race is to survive, we will have to figure out how to download her goodness and install it in our children. In the meantime, my mood indicators on The Boards went from “meek but cooperative” to “playful/cuddly/likes to learn new things.”

Joshie had called a full organizational meeting, Cowboys and Indians. We walked to the Indians’ auditorium on York Avenue, significantly larger than our synagogue’s main sanctuary, Joshie leading us past the checkpoints with one hand raised up in the air, like a schoolteacher on a field trip. “Pointless loss of life,” he said once installed at the dais, sipping eloquently from his thermos of unsweetened green tea, as we regarded him multiculturally from our plush reclining seats. “Loss of prestige for the country. Loss of tourist yuan. Loss of face for our leadership, as if they had any face to lose. And for what? Nothing has been achieved in Central Park. When will the Bipartisans realize that killing Low Net Worth Individuals will not reverse this country’s trade deficit or cure our balance-of-payment problems?”

“Truth to power,” Howard Shu brown-nosed behind him, but the rest of us remained quiet, perhaps too shocked by the latest turn of history to find succor even in Joshie’s words. Nonetheless, I smiled timidly and waved, hoping he would notice me.

“The dollar has been grossly, fantastically mismanaged,” Joshie went on, his usual bemused conversational face coiled by the kind of rage that wasn’t allowed at Post-Human Services, a rage decidedly
pre
-human, parts of his chin shaking independently, so that from one angle he looked thirty years old and from another sixty. “The ARA has tried a dozen different economic plans in as many months. Privatization, deprivatization, savings stimulus, spending stimulus, regulation, deregulation, pegged currency, floating currency, controlled currency, uncontrolled currency, more tariffs, less tariffs. And the net result:
bupkis
. ‘The economy has still not achieved traction,’ to quote our beloved Fed chairman. As we speak, in HSBC-London, the Chinese and the EU are in final partnership talks. We are finally no longer critically relevant to the world economy. The rest of the globe is strong enough to decouple from us. We, our country, our city, our infrastructure, are in a state of freefall.

“But,” Joshie said. And here he breathed in deeply, smiled sincerely, the dechronification treatments coming to life on his face, glowing eyes, glowing dome, glowing skin—we moved slightly to the edge of our seats, fingered our cup holders suggestively. “We have to remember that our primary obligation is to our clients. We have to remember that all those who died in Central Park over the last few days were, in the long run, ITP, Impossible to Preserve. Unlike our clients, their time on our planet was limited. We must remind ourselves of the Fallacy of Merely Existing, which restricts what we can do for a whole sector of people. Yet, even though we may absolve ourselves of responsibility, we, as a technological elite, can set a good example. I say to all the naysayers: The best is yet to come.

“Because we are the last, best hope for this nation’s future.

“We are the creative economy.

“And we will prevail!”

There were murmurs of assent from the Cowboys, while the Indians were lowing to get back to their work. I confess my mind was elsewhere too, despite the importance of what Joshie was saying, despite the pride I felt at being a part of this creative economy (a pride verging on the patriotic), and despite the guilt I felt about the deaths of the poor people. That night I was going to meet Eunice Park’s parents.

I had never dressed for church before, and my synagogue days were a quarter of a century behind me, Yahweh be praised. Not one of my friends had ever met exactly the right person (Grace and Vishnu excepted), so there was never a need to dress up for a wedding. I foraged deeply into the recesses of the one closet not ceded to Eunice’s shoes to find a suit jacket made out of what may have been polyurethane, a silvery number I had used at speech and debate tournaments in high school, one that always won me sympathy points from the judges because I looked like an entry-level pimp from a degentrified part of Brooklyn.

Eunice scrutinized me with unbelieving eyes. I leaned over to kiss her, but she pushed me away. “Act like a roommate, okay?” she said.

The protocol of the meeting, the roommate charade, weighed on me, but I chose not to worry over it. The Parks were immigrant parents. I would convince them of my financial and social worth. I would press their emotional panic buttons with the briskness I reserve for entering my bank code. I would make them understand that in these troubled times they could count on a white guy like me to steward their daughter.

“Can I at least tell your sister that we’re more than roomies?” I asked Eunice.

“She knows.”

“She knows?” A small victory! I reached over and buttoned the silky white work shirt Eunice had put on, and she kissed me on both hands as I was fitting the buttons into the elaborate loops.

The worship service was to be held in one of the Madison Square Garden auditoriums, an overlit yet fundamentally dark amphitheater suitable for maybe three thousand persons, but today filled with half as many. The heavy use of lights exposed the dinginess of the place, the facilities barely swept from the last event, which may well have been a licorice convention. Most attendees were Korean, with the exception of the few Jewish and WASPish young men brought in by their girlfriends. Teenagers wearing bright-green sashes with the words “Welcome to Reverend Suk’s Sinners’ Crusade” greeted us and bowed to their elders. Crisply dressed kids, their äppäräti confiscated by their parents, horsed around quietly between our feet, playing simple coeducational games with thumbtacks and adhesive tape, a lone grandmother deputized to watch over the lot of them.

I felt my monstrous suit jacket glowing around my shoulders, but the middle-aged women with elaborate permed hair and shoulder-padded suit jackets, the ajummas, a sometimes derisive term for married women I picked up from Grace, made me feel better about myself. Together we all looked like we had been plucked from the distant decade of 1980–89 and deposited into this dull, awkward future, a bunch of poorly dressed sinners throwing ourselves at the mercy of Christ, who was always sharp-looking and trim, graceful in pain, kindly in Heaven. I’d always wondered if the Son of God didn’t harbor a wide hatred for ugly people, his pleasant teachings notwithstanding. His liquid blue eyes had always hurt me to the quick.

Eunice and I walked to our seats, maintaining a “roommate-like” decorum, at least three feet of dusty atmosphere between us at all times. Middle-aged men, exhausted from ninety-hour work weeks, were slumped deep into their chests, shoes off, catching precious sleep before the onslaught of prayer began. I got the sense that these weren’t the A-level Koreans, most of whom had returned to the motherland after the economic scales had tipped toward Seoul. These must have been people from the poorest provinces, those who couldn’t gain admittance to the finer universities in their home country, or those who had broken horribly with their families. The era of the Korean greengrocers I had known as a child had pretty much come to a close, but the people around me were less assimilated, still close to the tremulously beating heart of the immigrant experience. They owned small businesses outside the golden zone of Manhattan and Brownstone Brooklyn, they struggled and calculated, they pushed their children over the edge of sleep deprivation—there would be no shameful 86.894 weighted averages among them, no talk of Boston-Nanjing Metallurgy College or Tulane.

I was nervous in a way I hadn’t been since childhood. My last time in a place of worship, I had been chastised by the angry, aged audience at Temple Beit Kahane for singing the Mourner’s Kaddish for my parents when they were quite obviously not dead, and in fact were standing blankly next to me, mouthing the Hebrew words none of us could begin to understand. “Wish fulfillment,” my social worker had told me as I sobbed in her cramped Upper East Side office a decade later. “The guilt of wishing them dead.”

My silvery jacket glided past the rows of exhausted Koreans. I had to keep myself from sweating further, because the reaction of salt and the poly-whatever-it-was of my jacket may well have hastened all of us into Jesus’s waiting arms. And then I saw them. Sitting in a good row, heads bent forward either from a sense of shame or to get a head start on worship. The family Park. The tormentor, the enabler, the sister.

Mrs. Park looked twenty years older than the age Eunice had given me for her mother—just a little over fifty. I almost addressed her with another term I had picked up from Grace, “halmoni,” but was pretty sure she was not the grandmother, that, in fact, Eunice’s grandmother was already in the ground somewhere on the outskirts of Seoul. “Mommy, this is my roommate, Lenny,” Eunice said, her voice like nothing I had heard before, a shouted whisper on its way to becoming a plea.

Mrs. Park had tweezed her brows to within an inch of their life, à la Eunice, and her round lips had a trace of rouge, but that was the extent of her beautification project. A great spidery web of defeat spread across her face—as if there lived below her neck a parasitic creature that gradually but purposefully removed all the elements that in human beings combine to form satisfaction and contentment. She was pretty, the features economical, the eyes evenly spaced, the nose strong and straight, but seeing her reminded me of approaching a reassembled piece of Greek or Roman pottery. You had to draw out the beauty and elegance of the design, but your eyes kept returning to the seams and the cracks filled with some dark cohesive substance, the missing handles and random pockmarks. It was an act of the imagination to see Mrs. Park as the person she had been before she met Dr. Park.