The 4 Phase Man (30 page)

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Authors: Richard Steinberg

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BOOK: The 4 Phase Man
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Franco—broken, bloody—struggled to his feet.
“Ma sei pazzo?! Hai perso il cervello?!
They kill our people, the children we have given our protection to, and we bend over for these
serpenti! Disgraziati!
I am ashamed to be called Corsican!”

“Be careful, Franco,” the old man warned. “Do not let your feelings for this woman—”

“Lupo, sono il tuo schiavo. Sappilo.
But you cannot give them this victory. The crying of the widows, the mothers, the newborn ghosts of our finest men demand vengeance.
Taglia quelle teste!
Cut off their heads, don’t suck their dicks!”

“Basta!”
The old man was furious. He gestured and two of the gunmen turned on Franco, forcing him back at rifle point.

The old man turned to Valerie, who was watching quietly from the side. “Congresswoman, understand me. If there was any other way, I would not do this thing. But—” He shrugged as if the weight of the world sat on his ancient shoulders. “But we have no other way. Understand?”

Oddly—as if the world had gone completely mad—Franco saw her stand, then nod.

“I understand completely,” Valerie said in a quiet, somehow changed voice. “It’s enough. I want no one else to die because of me.”

The old man nodded in respect. “But know this. The day will come—in God’s time—when the Brotherhood will take its revenge. For Paolo, for the children, for our men … for you.”

“Thank you,” she said quietly as she sat down again.

“No!”
Franco screamed out. “You
cannot
do this!”

“It has been decided,” the old man said simply. “No further discussion of the matter will be allowed.”

He closed his eyes, gathered himself, then spoke in a strong, clear, commanding voice.

“It is the decision of the Council of Unions of the Brotherhood that all requests for compensation from the
Cinesi
be withdrawn; that it be made known to them that there will be no disclosure of information from the Brotherhood about their affairs. And that the congresswoman Alvarez will be turned over to them at the earliest opportunity.
Non ho pié niente da dichiarare.”

At that moment a cold wind swept through the chamber, an unclean thing that chilled each man down to his soul. Then the light from the narrow chamber entrance was suddenly obscured.

“Il Diavolo!”
one of the gunmen called out in primitive fear when he turned around.

“Chi è il diavolo?”
another said in a terror-filled whisper as he crossed himself.

A man, smoke still rising from his smoldering clothing, blood covering much of his exposed body, skin blackened in oozing patches, stood in the entrance, a destroyed little girl in his arms.

Armageddon in his eyes.

“Dureté,” the old man said after crossing himself. “There is nothing to say. It has all been decided.”

Xenos tenderly handed Gabi’s dead form to Franco, then took a threatening step into the cavern.

“Not by me, it hasn’t.”

He lay on the spot overlooking the Afghan camp for three days.

His team couldn’t find him, so followed his abort order and fled the country. Herb Stone wouldn’t look for him—a missing, presumed dead Four Phase Man was regrettable, sure, but not completely unexpected; no searches were mounted. And he was already dead to his family.

So he lay there, completely alone, waiting for an unforgiving God to take him.

Waiting for the release that his unprotesting death would bring.

The Moujahadeen found him on the morning of the fourth day.

Normally an unconscious European would’ve meant little to them. He wasn’t Russian, so there was no trade value. The English and Americans never acknowledged their sources in Afghanistan, so there was no profit to be made there. He was just another unnamed fatality of an unknown war that no one cared about.

But their leader—a man who believed the Moujahadeen were commanded by God to return the faithful to Allah—ordered them to take the mostly dead man with them.

As a “blessing.”

There was nothing left in the man—no hate, no love, no
fear, no sense or emotion of any kind—and he allowed himself to be carried to the nearby camp.

A week later, after these bare survivors had sacrificed their water and food to nurse this horrifically sunburned man back to life, their leader came to see him.

“Who are you?”

The man didn’t answer.

“Why are you here?”

No answer.

“What is your purpose?”

“To die,” the man wheezed out.

The leader thought about that for a long moment. “Will your death have a purpose?”

“What?”

“It is the time of the demons on earth,” the leader said simply. “If your death purposes those demons ill”—hepulled out his razor-sharp dirk—“I will kill you myself. But if your living will more trouble them”—he shrugged—“I will see you well.” He smiled simply. “Is same. Is timeof demons, when each man must do what he is placed here to do. To give the world of the demons back to the humans as Allah—the God of us all—intended.” He picked up a canteen of sweet water in his other hand. “So which is …what is your name, Mr….”

His words were cut off by the first explosion.

If Herb couldn’t make his point on the ground, he would do it through the air; and the F-111s screamed over the camp, their supernatural growls echoing the death they so easily released from their wing pylons. Within moments the entire camp was ablaze, the smells of napalm and high explosives mixing with charred flesh.

The early after-action bomb damage assessment was “100% destruction, 100% killed.”

But Herb was a thorough man, and ordered a second photographic pass the next day.

And in his office, hidden away from the prying eyes of Congress, the people, and God, he trembled as he saw the last frame taken on the last run. A man, holding two small children by the hand, leading them up into the hills.

Staring directly into the lens of the drone recon aircraft.

For over a decade, Herb would wonder why he pulled that photo from the file and locked it away in his private safe. Why he had declared Jerry Goldman dead and closed the file.

Maybe he was worried about God’s judgment for his life of apostasy and wanted one good act in his record.

Maybe he was afraid of the wrath of the Four Phase Man he had abandoned and tried to kill.

Maybe it was all of that and none of that.

But the letter he received one month later made him glad he had.

Administrator Stone:

Jerry Goldman died of his life in the Chakira
Valley, Afghanistan.

Leave him in peace, or join him in pain. The choice is yours.

Xenos Filotimo

Black ops were ending; covert wars had become bad taste. Lies and deceit, manipulation and sabotage had become passé. Herb could see the day down the road when all human intelligence operations would be phased out.

The Four Phase Men most of all.

So he let him go, let Jerry Goldman pass into obscurity and espionage myth. What other choice did he have? Whom could he send after him, anyway? How could he explain to Congress and a Boy Scout administration the body count and damage that going to war with the last of the Four Phase Men would mean.

The decision was actually quite simple.

But every now and then—when the growing paperwork load and lack of “great goals” would wear the old man down, when the “special ops” he’d be asked to handle had to do with spying on Eurorail’s new high-speed train design, or what the new Liechtenstein monetary policy would be toward the Bretton Woods Agreement—he would dig through his safe, pulling out the high-resolution
photograph of a man staring defiantly into the lens of a reconnaissance camera.

And raise a toast to Xenos Filotimo, endangered species—hero, conqueror, romantic warrior.

And to the soul of the man he’d helped create and destroy… Jerry Goldman.

Twelve

“There are three Corsicas,” the saying goes. “The pilferers of the seas, the bandits of the ground, and the Brothers of the Unions.”

“They are the water, wind, and fire, but—for the mercy of the world—they shall never unite.”

“Until the
day of the plague
is called, and the world brought to its knees.”

But that was just legend and myth, rhymes without reason. Or so the few people that knew the inhabitants of the small island, closer to Italy than France, prayed.

Because to know the Corsicans was to fear them.

The island is ruled by that fear, always has been.

In 550
B.C.
the Romans conquered the island, only to be slaughtered legion after legion for decades until they left, a beaten and shattered empire.

The Vandals, Byzantines, and Moors all arrived, all
seemed
to conquer, all were driven away bloody and broken. Italians and French both tried, both died.

In the Second World War the Germans lost more men and matériel in their brief occupation of the less than 3,500-square-mile island than they did to the French, Greek, and Polish Resistance movements combined.

And Corsica remained.

Oh, some things changed—the harbor at the mouth of
Girolata still had the Roman sentry tower and German artillery emplacements—now a church and school.

The Haute-Corse still used Moorish roads and Vandals’ field canals—to tend to the thin crops of olives and wheat that the island produced.

Sartène, Corte, and L’île-Rousse still carefully maintained the French underground storage grottoes—if storing things
other
than wine and olives in these more modern times.

But the heart of the island and its violent people who lived by vendetta and blood feuds remained essentially as it was in the days of the Lombard Kingdom. True to the other well-known saying of the Corsicans.

“My enemy may bleed me, but I will learn from that blood and it will drown my killers.”

In the heart of the island—amid the almost jungle undergrowth and rock formations of the maquis—the small village of Cammeo sits as a virtual doorway to the imposing Mount Cinto. The ancestral home of all the Unions of the Corsican Brotherhood, Cammeo grows olives, processes wheat into thick black bread, and allows no strangers within.

There are no hotels, hostels, or inns here. No one will offer you a room or a bed. There are no restaurants, gas stations, hospitality centers, or attractions to draw the casual tourist. And any that might be found in the sleepy, harmless-looking village come nightfall will be significantly the worse for wear by morning.

It’s not that the people aren’t friendly. Like most island people of the Mediterranean, they are easygoing and casual. But they have protected themselves in this manner for generations and have thereby become known as the safest safe haven in the world.

Which was why many of the people of Cammeo looked with open concern and violence at the six outsiders that had been brought to refuge in the cave homes halfway up the mountain behind the village.

But they’d been brought with the blessing of the Council and that ended all
open
discussion. Besides, a more
ocontroversial topic was sweeping the dusty, dark streets of Cammeo not even an hour after the strangers had settled in.

The Council had called for a
tribunale
—a meeting of the leaders of all the clans of Corsican Unions on the island and around the world. They would all be coming within two days to the church hall. Not just a meeting of Union heads or a convening of the Council itself, the
tribunale
was a centuries-old tradition for settling disputes
within
the Brotherhood itself.

The word had circulated quickly that Franco DiBenetti—clan leader of the Cammeo Brotherhood—had directly challenged the Council.

And that he had enough support within the various factions and Unions of the Brotherhood to force this tribunal, where the world’s Corsican leaders would decide the outcome.

Where the losing side would die painfully.

Three heavily armed men sitting in the rocks outside the small house carefully studied Franco as he came up. Never, in their lifetime, had a man directly challenged a Council ruling. It was a nearly unthinkable thing to do.

But the man was of Cammeo, so must be taken seriously. And his argument—snippets of which had been circulating in the hours since their arrival—was such that their Corsican blood boiled, and their warrior souls called out for vengeance.

But to challenge the Council…

They nodded noncommittally toward him as he passed.

Franco ignored them as he walked up to the house. His mind was far from the coming political/life battle, distracted from issues of ethnic ritual and tradition. Instead his mind wandered over the problem of how to deal with the men waiting for him inside.

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