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Authors: Saud Alsanousi

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BOOK: The Bamboo Stalk
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‘Listen,' said Maria. I shut my eyes and pricked up my ears. She went on angrily: ‘I don't know anything about her.'

‘Maria, please.'

She didn't say anything for a while. I didn't ask her again. I waited for her to calm down. Then she continued: ‘She changed a lot before she disappeared. She started to hate being with me.'

‘And then what?' I asked her politely, and waited for her answer.

‘On the last night we were together, we'd been drinking, she said she needed someone who understood her and made her feel fulfilled, that she needed a man. I woke up in the morning and she was gone,' she said.

She called off without saying any more. I put my mobile phone aside. I stared at the laptop but I couldn't bring myself to check whether there was a message. I was like someone who shows clear signs of being ill, such as vomiting, high temperature and spots on their skin, but who refuses to go to the doctor for fear of hearing what they don't want to hear.

I was sick at the thought that Merla had disappeared and all the symptoms of my disease pointed to the fact that she . . .

 

10

One weekend night I was on my way home in my work uniform after a tiring day. I stank of food for which I no longer had any appetite. My stomach turned whenever I saw an advert for the meals I prepared robotically every day. I would go back to the kitchen in my flat dying of hunger and enjoy some food that I had made with my own hands, as if the stuff I prepared all day long wasn't really food.

In the lobby of my building that night I pressed the lift button and leaned back against the wall, waiting for it to arrive. My eyes were glued to the panel that showed which floor the lift was on. It started at 8, then 7, 5, 3, 2 and finally G. The lift stopped. Other things stopped too – my brain, my heartbeat and time itself.

It wasn't just the lift door that opened. It was a door to Kuwait that opened, a door I had glimpsed in the Philippines when I was impatient to visit my father's country. Suddenly it was wide open.

Through the door came a young man who didn't even notice I was there. He probably wasn't interested in the Asian standing in front of him in the uniform of a restaurant worker. My back was still against the wall. I was so surprised I couldn't speak. The man ambled towards the main door.

‘Hi,' I shouted after him, ‘a moment, please.'

The man wheeled round and looked blankly into my face. He looked around him, then pointed a finger at his own chest and
asked, ‘Me?'

I nodded. ‘
Shloonak
?' I asked him in delight.

The man grimaced. I went up to him and put out my hand to shake his. He raised his hand out of the way and recoiled in disgust. ‘Keep your distance. Don't touch me. I'm not the type you're looking for,' he said.

I was taken aback. I was about to say, ‘Yes, you are one of them. Where are the others?' but I was worried this might confirm his misunderstanding, especially as he didn't seem to be completely sober. He turned away to leave, muttering angrily.

‘I'm Isa!' I shouted after him. He walked on, paying no attention. ‘Hey!' I said. ‘Boracay Island! Red Horse beer!'

The man suddenly stopped in his tracks and turned towards me. He pointed at me and took a close look at my face. ‘You?' he said. I smiled in confirmation. He came back into the lobby. ‘The Kuwaiti Made in Philippines?'

‘Yes, yes,' I replied with a laugh.

Still pointing at me, he continued, ‘You're the one who . . .' He leaned forward and shook his shoulders as if dancing.

‘Yes, yes,' I said, nodding again. We both burst out laughing. The doorman, disturbed by the noise we were making by the lift, came out of his room.

‘You're the one who . . .' the man said again. He put his hand on his head and bent his legs. He jumped up and as soon as his feet landed back on the ground, he turned and walked slowly, shaking his shoulders.

I couldn't control myself. It was the dance I loved and that I'd danced with him two years ago in the Philippines. I went up to him and stood face to face. I began copying the way he was dancing. ‘Yes, yes. It's me,' I said. I stretched my arms out and he did the same. We
began to pull on that invisible rope. Both of us were shaking, partly from the dance itself and partly because we were laughing so much.

The doorman didn't come beyond the door to his room. He shook his head disapprovingly, clapped his hands and disappeared back into his room without saying a word.

Could I say it was the first time I'd had a proper laugh in Kuwait?

Yes, I could.

We exchanged phone numbers, Mishaal and I. Mishaal, who I called Michel because I couldn't pronounce the difficult
‘ain'
sound in the middle of his name, was one of the crazy young Kuwaitis I had met in Boracay when I was working there. He was the guy with the glass of beer who danced with me on the beach. By strange coincidence I danced with him again in Kuwait, close to two years after we first met. Some coincidences are wonderful: they suddenly appear like a bend in a road that leads to the unknown. Mishaal's reappearance in this manner gave me an opportunity to get close to my Kuwaitiness, which I had hardly been aware of.

Mishaal usually spent the weekend in his flat on the eighth floor of the building I lived in, doing what he couldn't do anywhere else, as he put it. When he noticed I was intrigued, he showed me what he meant. He put out his hands, took hold of an imaginary glass in one hand and began to pour air into it from an imaginary bottle in his other hand. Then he pretended to drink. ‘You all claim that alcohol's forbidden,' I said with a laugh, ‘but it's as plentiful as water.'

He nodded and said, ‘As plentiful as water, and as expensive as gold.'

I asked him about the rest of the gang. He said they were
well. Although they lived in different parts of Kuwait they got together almost every day in the
diwaniya
of one of them in an area nearby. ‘Why don't you meet here on the eighth floor?' I asked, pointing upstairs.

‘As you know,' he replied, ‘no one else in the gang drinks alcohol. Besides, places like this arouse suspicion.'

I thought that remark was odd. ‘But I live here!' I said. ‘Do I arouse suspicion?'

He patted me on the shoulder and laughed. ‘Don't worry,' he said. ‘It only arouses suspicion in the case of Kuwaitis.' I let it pass. Perhaps he didn't mean it, or he'd forgotten I was Kuwaiti.

‘Does that mean they're frightened of the police?' I asked.

‘The police don't frighten anyone,' he said. ‘They're frightened of what people will say.' He held out his hand as if holding an apple. ‘Kuwait's a small place. Everyone knows almost everyone else,' he said.

*   *   *

I took off my work clothes and threw myself down on the sofa in the living room, elated by the encounter, which had added a touch of happiness to my evening. But too much happiness is rather like sadness. It's irritating if you can't share it with someone. I called Ibrahim. My words couldn't keep up with my feelings: ‘Ibrahim! Would you believe it? Two years ago. By chance. Kuwaitis. Young guys. Boracay. Crazy people. We're going to meet again. My friends. Kuwaitis. Kuwaitis. Kuwaitis.'

After a long silence in response to the news I brought, Ibrahim said, ‘All this excitement because you met some drunk guy?'

I tried to explain: ‘In fact he wasn't completely drunk.'

‘Brother,' Ibrahim broke in, ‘choose your friends very carefully.
You don't need people of that kind.' I didn't respond. ‘I know you're looking for Kuwaiti friends, brother Isa,' Ibrahim continued. ‘Join our group and not only will you have lots of friends, but you'll have Kuwaiti brothers, as you wanted, to guide you to the right path and to give you assistance.' I thanked him and the conversation ended. If Ibrahim had known what my Aunt Hind had to say about his group he wouldn't have blamed me for being reluctant to accept his repeated offers. Why do things have to be so complicated? Ibrahim was warning me about the Boracay gang, while Hind was warning me about Ibrahim and his group. Didn't I have the right to choose what I wanted? I wanted them all. Hind, Ibrahim and the gang of crazies. I ignored what I heard from him and from Hind.

I called Khawla to share my happiness at meeting Mishaal, after the disappointing response I'd had from Ibrahim. ‘
As-salam aleekum, shloonik
?' I said.

‘
Ana zein, inta shloonak
?' she replied with a laugh.

‘I'm fine' I said.

‘Isa!' she said. ‘Grandmother was just asking about you,'

‘I guess her knees must be hurting,' I answered mischievously. I regretted my horrible joke.

‘Or perhaps she misses Rashid's voice,' she said earnestly.

‘I'm sorry, I didn't mean it,' I cut in.

‘Never mind, but don't be too hard on Grandmother. She loves you, Isa,' Khawla said. My heart raced. ‘Would you believe it?' Khawla continued, ‘I wish we belonged to some other family.'

Khawla sounded upset, and unusually sad. She immediately took the conversation in a different direction, nothing to do with why I had called. She wanted to talk about the family name and she came out with things I didn't understand. ‘All the advantages
the family name brings to family members are in fact no more than restrictions and a long list of taboos,' she said.

Puzzled, I asked, ‘And what does this have to do with now?'

‘Because you still have something against Grandmother, but she's not that bad,' she said. I didn't deny the charge. I just said nothing. ‘People envy us for no reason,' Khawla continued. ‘In fact they're freer than us.' I was still puzzled. ‘Do you mind if I share my thoughts with you this evening?' she said after a pause.

I had planned to share my excitement at meeting Mishaal but it doesn't make any difference whether you share your happiness or your sadness with someone else. What matters is the sharing. ‘Yes, yes, with great pleasure,' I said.

‘If we belonged to one of those families we like to describe as . . .' She hesitated. Perhaps she was about to describe them as lower-class but she checked herself. ‘Ordinary families,' she said, ‘then Hind would have been Ghassan's wife long ago and no one would dare speak badly about us or make fun of our family name. The Taroufs marry their daughter to a bidoon man! Even if that bidoon man is descended from the same tribe as the Tarouf family! If only we belonged to some other family, an ordinary family. Then you would be living with us now, instead of Grandmother trembling all over whenever someone visits the house, in case they find out about you. Isa, I know how badly you've been treated but there are things you have to understand. Grandmother and the aunts don't bear full responsibility. The people around us are full of envy. They're trying to catch us out, waiting impatiently for any opportunity to do us down. We're constantly being monitored. Some people may think a man can marry a Filipina woman, but if the man comes from a family of high social status, then it would be a crime condemned even by those who come from . . .' She hesitated again, but this time she spelt it out: ‘humble origins.'
She continued to air her frustrations. ‘Dozens of young Kuwaitis die from drugs and no one cares, but it's a big deal and a great shame if it happens to someone of good family. He may rest in peace but his family inherits the shame when he's gone. If some businessman goes bankrupt all his problems come to an end as soon as he's declared bankrupt, but if someone from an old family goes bankrupt, then they'll never hear the end of it. People's tongues will lash him like whips for the rest of his life, and his descendants after him. If someone succeeds at work and makes a fortune then he's a self-made man, but if Faisal al-Adil, Nouriya's husband, succeeds, then he's a thief. Hello, hello, Isa, can you hear me?'

She rambled on. To be the victim of a tyrant is normal, but to be the victim of another victim! My sister tried to explain. And did I understand? Even if I did understand, was I convinced? And even if I was convinced, what did it matter?

‘Yes, carry on, Khawla. I can hear you.'

She continued: ‘You know you're from the Tarouf family, but do you know what the word
tarouf
means? I don't expect you to answer this question because it's a purely Kuwaiti word and many people here hardly know what it means. A
tarouf
is a net that Kuwaitis use for fishing. It's set up in the sea like a volleyball net and big fish get caught in it as they pass by. And we, the members of the family, get caught in this
tarouf
, caught in our family name, and we can't escape it. We can move only as much as the net allows. But you're a small fish, Isa, the only one, and you can slip through the mesh of the
tarouf
without getting caught. Isa! You're lucky! You're free. Do what you want.' At last Khawla was done with her speech.

Ignoring everything she had said, I replied, ‘So I'm a small fish, a rotten one that spoils the rest of the fish, as Grandmother says.'

‘You're not like that, Isa, you're not like that,' Khawla said gently.

I gave a long sigh, then said, ‘I wish I were beside you in Father's study, listening to you. I miss you, Khawla.' Should I tell her I saw her smile through the telephone? ‘Soon I'll invite you to a special session in the study, but after we've dealt with the question of Aunt Hind,' she replied.

‘The question of Aunt Hind?' I asked.

‘I'll tell you later. It's something excellent for the family in general, and especially for Hind,' she said.

Without thinking I found myself making that ‘colololooosh' sound. ‘So Hind's going to get married?'

Khawla burst out laughing. I pressed the question. She put down the phone or moved it away from her ear. Her laugh sounded distant. Sometimes she was laughing and sometimes coughing. I waited for her to end her laughing fit. ‘You made me laugh, you crazy,' she said when she came back. ‘No, no, she's not getting married. I'll tell you later. Good night.'

BOOK: The Bamboo Stalk
12.19Mb size Format: txt, pdf, ePub
ads

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