The Best of Edward Abbey (9 page)

We waited then, the horse and I, enduring the endless afternoon, the heartbreaking heat, and passed the time as best we could in one-sided conversation. I’d speak a sentence and wait about ten minutes for the next thought and speak again. Moon-Eye watched me all the time and made no move.

At last the sun touched the skyline, merged with it for a moment in a final explosive blaze of light and heat and sank out of sight. The shadow of the canyon wall advanced across the canyon
floor, included the horse, touched the rocks and brush on the far side. A wave of cooling relief like a breeze, like an actual movement of air, washed through the canyon. A rock wren sang, a few flies came out of hiding and droned around the juniper tree. I could almost see the leaves of the saltbush and blackbush relax a little, uncurling in the evening air.

I stood up and emerged from the shelter of the broken tree. Old Moon-Eye took a few steps away from me, stopped. Still watching. We faced each other across some fifty feet of sand and rock. No doubt for the last time. I tried to think of something suitable to say but my mouth was so dry, my tongue so stiff, my lips so dried-out and cracked, I could barely utter a word.

“You damned stupid harr….” I croaked, and gave it up.

Moon-Eye blinked his good eye once, twitched his hide and kept watching me as all around us, along the wash and on the canyon walls and in the air the desert birds and desert bugs resumed their inexplicable careers. A whiptail lizard scurried past my feet. A primrose opened its petals a few inches above the still-hot sand. Knees shaking, I stepped toward the horse, pulled the ropy hackamore out of my shirt—to Moon-Eye it must have looked as if I were pulling out my intestines—and threw the thing with all the strength I had left straight at him. It slithered over his back like a hairy snake, scaring him into a few quick steps. Again he stopped, the eye on me.

Enough. I turned my back on that horse and went to the canteen, picked it up. The water was almost too hot to drink but I drank it. Drank it all, except a few drops which I poured on my fingers and dabbed on my aching forehead. Refusing to look again at the spectre horse, I slung the canteen over my shoulder and started homeward, trudging over the clashing stones and through the sand down-canyon toward my pony and Salt Creek.

Once, twice, I thought I heard footsteps following me but when I looked back I saw nothing.

O
ne summer I started off to visit for the first time the city of Los Angeles. I was riding with some friends from the University of New Mexico. On the way we stopped off briefly to roll an old tire into the Grand Canyon. While watching the tire bounce over tall pine trees, tear hell out of a mule train and disappear with a final grand leap into the inner gorge, I overheard the park ranger standing nearby say a few words about a place called Havasu, or Havasupai. A branch, it seemed, of the Grand Canyon.

What I heard made me think that I should see Havasu immediately, before something went wrong somewhere. My friends said they would wait. So I went down into Havasu—fourteen miles by trail—and looked things over. When I returned five weeks later I discovered that the others had gone on to Los Angeles without me.

That was fifteen years ago. And still I have not seen the fabulous city on the Pacific shore. Perhaps I never will. There’s something in the prospect southwest from Barstow which makes one hesitate. Although recently, driving my own truck, I did succeed in penetrating as close as San Bernardino. But was hurled back by what appeared to be clouds of mustard gas rolling in from the west on a very broad front. Thus failed again. It may be however that Los Angeles will come to me. Will come to all of us, as it must (they say) to all men.

But Havasu. Once down in there it’s hard to get out. The trail led across a stream wide, blue and deep, like the pure upper
reaches of the River Jordan. Without a bridge. Dripping wet and making muddy tracks I entered the village of the Havasupai Indians where unshod ponies ambled down the only street and the children laughed, not maliciously, at the sight of the wet white man. I stayed the first night in the lodge the people keep for tourists, a rambling old bungalow with high ceilings, a screened verandah and large comfortable rooms. When the sun went down the village went dark except for kerosene lamps here and there, a few open fires, and a number of lightning bugs and dogs which drifted aimlessly up and down Main Street, looking for trouble.

The next morning I bought a slab of bacon and six cans of beans at the village post office, rented a large comfortable horse and proceeded farther down the canyon past miniature cornfields, green pastures, swimming pools and waterfalls to the ruins of an old mining camp five miles below the village. There I lived, mostly alone except for the ghosts, for the next thirty-five days.

There was nothing wrong with the Indians. The Supai are a charming cheerful completely relaxed and easygoing bunch, all one hundred or so of them. But I had no desire to live
among
them unless clearly invited to do so, and I wasn’t. Even if invited I might not have accepted. I’m not sure that I care for the idea of strangers examining my daily habits and folkways, studying my language, inspecting my costume, questioning me about my religion, classifying my artifacts, investigating my sexual rites and evaluating my chances for cultural survival.

So I lived alone.

The first thing I did was take off my pants. Naturally. Next I unloaded the horse, smacked her on the rump and sent her back to the village. I carried my food and gear into the best-preserved of the old cabins and spread my bedroll on a rusty steel cot. After that came a swim in the pool beneath a great waterfall nearby, 120 feet high, which rolled in mist and thunder over caverns and canopies of solidified travertine.

In the evening of that first day below the falls I lay down to
sleep in the cabin. A dark night. The door of the cabin, unlatched, creaked slowly open, although there was no perceptible movement of the air. One firefly flickered in and circled my bacon, suspended from the roofbeam on a length of baling wire. Slowly, without visible physical aid, the door groaned shut. And opened again. A bat came through one window and went out another, followed by a second firefly (the first scooped up by the bat) and a host of mosquitoes, which did not leave. I had no netting, of course, and the air was much too humid and hot for sleeping inside a bag.

I got up and wandered around outside for a while, slapping at mosquitoes, and thinking. From the distance came the softened roar of the waterfall, that “white noise” as soothing as hypnosis. I rolled up my sleeping bag and in the filtered light of the stars followed the trail that wound through thickets of cactus and up around ledges to the terrace above the mining camp. The mosquitoes stayed close but in lessening numbers, it seemed, as I climbed over humps of travertine toward the head of the waterfall. Near the brink of it, six feet from the drop-off and the plunge, I found a sandy cove just big enough for my bed. The racing creek as it soared free over the edge created a continuous turbulence in the air sufficient to keep away all flying insects. I slept well that night and the next day carried the cot to the place and made it my permanent bedroom for the rest of July and all of August.

What did I do during those five weeks in Eden? Nothing. I did nothing. Or nearly nothing. I caught a few rainbow trout, which grew big if not numerous in Havasu Creek. About once a week I put on my pants and walked up to the Indian village to buy bacon, canned beans and Argentine beef in the little store. That was all the Indians had in stock. To vary my diet I ordered more exotic foods by telephone from the supermarket in Grand Canyon Village and these were shipped to me by U.S. Mail, delivered twice a week on muleback down the fourteen-mile trail from Topocoba Hilltop. A little later in the season I was able to buy sweet corn, figs and peaches from the Supai. At one time for a
period of three days my bowels seemed in danger of falling out, but I recovered. The Indians never came down to my part of the canyon except when guiding occasional tourists to the falls or hunting a stray horse. In late August came the Great Havasupai Sacred Peach Festival and Four-Day Marathon Friendship Dance, to which I was invited. There I met Reed Watahomagie, a good man, and Chief Sinyala and a fellow named Spoonhead who took me for five dollars in a horse race. Somebody fed my pick a half-bushel of green figs just before the race. I heard later.

The Friendship Dance, which continued day and night to the rhythm of drums made of old inner tube stretched over #10 tomato cans while ancient medicine men chanted in the background, was perhaps marred but definitely not interrupted when a drunken free-for-all exploded between Spoonhead and friends and a group of visiting Hualapai Indians down from the rim. But this, I was told, happened every year. It was a traditional part of the ceremony, sanctified by custom. As Spoonhead told me afterwards, grinning around broken teeth, it’s not every day you get a chance to wallop a Hualapai. Or skin a paleface, I reminded him. (Yes, the Supai are an excellent tribe, healthy, joyous and clever. Not only clever but shrewd. Not only shrewd but wise: e.g., the Bureau of Indian Affairs and the Bureau of Public Roads, like most government agencies always meddling, always fretting and itching and sweating for something to do, last year made a joint offer to blast a million-dollar road down into Havasu Canyon at no cost whatsoever to the tribe, thus opening their homeland to the riches of motorized tourism. The people of Supai or at least a majority of them voted to reject the proposal.) And the peach wine flowed freely, like the water of the river of life. When the ball was over I went home to my bunk on the verge of the waterfall and rested for two days.

On my feet again, I explored the abandoned silver mines in the canyon walls, found a few sticks of dynamite but no caps or fuses. Disappointing; but there was nothing in that area anyway that required blowing up. I climbed through the caves that led down to the foot of Mooney Falls, 200 feet high. What did I do?
There was nothing that had to be done. I listened to the voices, the many voices, vague, distant but astonishingly human, of Havasu Creek. I heard the doors creak open, the doors creak shut, of the old forgotten cabins where no one with tangible substance or the property of reflecting light ever entered, ever returned. I went native and dreamed away days on the shore of the pool under the waterfall, wandered naked as Adam under the cottonwoods, inspecting my cactus gardens. The days became wild, strange, ambiguous—a sinister element pervaded the flow of time. I lived narcotic hours in which like the Taoist Chuang-tse I worried about butterflies and who was dreaming what. There was a serpent, a red racer, living in the rocks of the spring where I filled my canteens; he was always there, slipping among the stones or pausing to spellbind me with his suggestive tongue and cloudy haunted primeval eyes. Damn his eyes. We got to know each other rather too well I think. I agonized over the girls I had known and over those I hoped were yet to come. I slipped by degrees into lunacy, me and the moon, and lost to a certain extent the power to distinguish between what was and what was not myself: looking at my hand I would see a leaf trembling on a branch. A
green
leaf. I thought of Debussy, of Keats and Blake and Andrew Marvell. I remembered Tom o’Bedlam. And all those lost and never remembered. Who would return? To be lost again? I went for walks. I went for walks. I went for walks and on one of these, the last I took in Havasu, regained everything that seemed to be ebbing away.

Most of my wandering in the desert I’ve done alone. Not so much from choice as from necessity—I generally prefer to go into places where no one else wants to go. I find that in contemplating the natural world my pleasure is greater if there are not too many others contemplating it with me, at the same time. However, there are special hazards in traveling alone. Your chances of dying, in case of sickness or accident, are much improved, simply because there is no one around to go for help.

Exploring a side canyon off Havasu Canyon one day, I was
unable to resist the temptation to climb up out of it onto what corresponds in that region to the Tonto Bench. Late in the afternoon I realized that I would not have enough time to get back to my camp before dark, unless I could find a much shorter route than the one by which I had come. I looked for a shortcut.

Nearby was another little side canyon which appeared to lead down into Havasu Canyon. It was a steep, shadowy, extremely narrow defile with the usual meandering course and overhanging walls; from where I stood, near its head, I could not tell if the route was feasible all the way down to the floor of the main canyon. I had no rope with me—only my walking stick. But I was hungry and thirsty, as always. I started down.

For a while everything went well. The floor of the little canyon began as a bed of dry sand, scattered with rocks. Farther down a few boulders were wedged between the walls; I climbed over and under them. Then the canyon took on the slickrock character—smooth, sheer, slippery sandstone carved by erosion into a series of scoops and potholes which got bigger as I descended. In some of these basins there was a little water left over from the last flood, warm and fetid water under an oily-looking scum, condensed by prolonged evaporation to a sort of broth, rich in dead and dying organisms. My canteen was empty and I was very thirsty but I felt that I could wait.