Read The Complete Poetry of John Milton Online
Authors: John Milton
Tags: #English; Irish; Scottish; Welsh, #Poetry, #European
75
Before thee; and not repenting, this obtain
Of right, that I may mitigate thir doom
On me deriv’d,
5
yet I shall temper so
Justice with Mercie, as may illustrate
6
most
Them fully satisfied, and thee appease.
80
Attendance none shall need, nor Train, where none
Are to behold the Judgement, but the judg’d,
Those two; the third best absent is condemn’d,
Convict
7
by flight, and Rebel to all Law
Conviction to the Serpent none belongs.
8
85
Thus saying, from his radiant Seat he rose
Of high collateral glorie: him Thrones and Powers,
Princedoms, and Dominations ministrant
Accompanied to Heaven Gate, from whence
Eden
and all the Coast
9
in prospect lay.
90
Down he descended strait; the speed of Gods
Time counts not, though with swiftest minutes wing’d.
Now was the Sun in Western cadence
10
low
From Noon, and gentle Aires due at thir hour
To fan the Earth now wak’d, and usher in
95
The Eevning cool when he from wrauth more cool
Came the mild Judge and Intercessor both
To sentence Man: the voice of God they heard
Now walking in the Garden, by soft winds
Brought to thir Ears, while day declin’d, they heard,
100
And from his presence hid themselves among
The thickest Trees, both Man and Wife, till God
Approaching, thus to
Adam
call’d aloud.
Where art thou
Adam
, wont with joy to meet
My coming seen far off? I miss thee here,
105
Not pleas’d, thus entertaind with solitude,
Where obvious dutie
11
erewhile appear’d unsaught:
Or come I less conspicuous, or what change
Absents thee, or what chance detains? Come forth.
He came, and with him
Eve
, more loth, though first
110
T’ offend, discount’nanc’t both, and discompos’d;
Love was not in thir looks, either to God
Or to each other, but apparent
12
guilt,
And shame, and perturbation, and despair,
Anger, and obstinacie, and hate, and guile.
115
Whence
Adam
faultring long, thus answer’d brief.
I heard thee in the Garden, and of thy voice
Affraid, being naked, hid my self. To whom
The gracious Judge without revile repli’d.
My voice thou oft hast heard, and hast not fear’d,
120
But still rejoyc’t, how is it now become
So dreadful to thee? that thou art naked, who
Hath told thee? hast thou eaten of the Tree
Whereof I gave thee charge thou shouldst not eat?
To whom thus
Adam
sore beset repli’d.
125
O Heav’n! in evil strait this day I stand
Before my Judge, either to undergoe
My self the total Crime, or to accuse
My other self, the partner of my life;
Whose failing, while her Faith to me remains,
130
I should conceal, and not expose to blame
By my complaint; but strict necessitie
Subdues me, and calamitous constraint,
Least on my head both sin and punishment,
However insupportable, be all
135
Devolv’d; though should I hold my peace, yet thou
Wouldst easily detect what I conceal.
This Woman whom thou mad’st to be my help,
And gav’st me as thy perfet gift, so good,
So fit, so acceptable, so Divine,
140
That from her hand I could suspect no ill,
And what she did, whatever in it self,
Her doing seem’d to justifie the deed;
Shee gave me of the Tree, and I did eat.
To whom the sovran Presence thus repli’d.
145
Was shee thy God, that her thou didst obey
Before his voice, or was shee made thy guide,
Superior, or but equal, that to her
Thou did’st resigne thy Manhood, and the Place
Wherein God set thee above her made of thee,
150
And for thee, whose perfection farr excell’d
Hers in all real dignitie: Adornd
Shee was indeed, and lovely to attract
Thy Love, not thy Subjection, and her Gifts
Were such as under Government well seem’d,
155
Unseemly to bear rule, which was thy part
And person,
13
had’st thou known thy self aright
So having said, he thus to
Eve
in few:
Say Woman, what is this which thou hast done?
To whom sad
Eve
with shame nigh overwhelm’d,
160
Confessing soon, yet not before her Judge
Bold or loquacious, thus abasht repli’d.
The Serpent me beguil’d and I did eat.
Which when the Lord God heard, without delay
To Judgement he proceeded on th’ accus’d
165
Serpent though brute, unable to transferr
The Guilt on him who made him instrument
Of mischief, and polluted from the end
Of his Creation; justly then accurst,
As vitiated in Nature: more to know
170
Concern’d not Man (since he no further knew)
Nor alter’d his offence; yet God at last
To Satan first in sin his doom apply’d,
Though in mysterious terms, judg’d as then best:
And on the Serpent thus his curse let fall.
175
Because thou hast done this, thou art accurst
Above all Cattel, each Beast of the Field;
Upon thy Belly groveling thou shalt goe,
And dust shalt eat all the dayes of thy Life.
14
Between Thee and the Woman I will put
180
Enmitie, and between thine and her Seed;
Her Seed shall bruise thy head, thou bruise his heel.
15
So spake this Oracle, then verifi’d
When
Jesus
son of
Mary
second
Eve
,
Saw Satan fall like Lightning down from Heav’n,
185
Prince of the Air; then rising from his Grave
Spoild Principalities and Powers, triumpht
In open shew, and with ascention bright
Captivity led captive through the Air,
The Realm it self of Satan long usurpt,
190
Whom he shall tread at last under our feet;
Eevn hee who now foretold his fatal bruise,
And to the Woman thus his Sentence turn’d.
Thy sorrow I will greatly multiplie
By thy Conception; Childern thou shalt bring
195
In sorrow forth, and to thy Husbands will
Thine shall submit, hee over thee shall rule.
On
Adam
last thus judgement he pronounc’d.
Because thou hast heark’n’d to the voice of thy Wife,
And eaten of the Tree concerning which
200
I charg’d thee, saying: Thou shalt not eat thereof,
Curs’d is the ground for thy sake,
16
thou in sorrow
Shalt eat thereof all the days of thy Life;
Thorns also and Thistles it shall bring thee forth
Unbid, and thou shalt eat th’ Herb of the Field,
205
In the sweat of thy Face shalt thou eat Bread,
Till thou return unto the ground, for thou
Out of the ground wast taken, know thy Birth,
For dust thou art, and shalt to dust return.
So judg’d he Man, both Judge and Saviour sent,
210
And th’ instant stroke of Death denounc’t that day
Remov’d farr off; then pittying how they stood
Before him naked to the air, that now
Must suffer change, disdain’d not to begin
Thenceforth the form of servant to assume,
215
As when he wash’d his servants feet, so now
As Father of his Familie he clad
Thir nakedness with Skins of Beasts, or slain,
Or as the Snake with youthful Coat repaid;
17
And thought not much
18
to cloath his Enemies:
220
Nor hee thir outward onely with the Skins
Of Beasts, but inward nakedness, much more
Opprobrious, with his Robe of righteousness,
Arraying cover’d from his Fathers sight.
To him with swift ascent he up returnd,
225
Into his blissful bosom reassum’d
In glory as of old, to him appeas’d
All, though all-knowing, what had past with Man
Recounted, mixing intercession sweet.
Meanwhile ere thus was sin’d and judg’d on Earth,