The Covenant (189 page)

They were beautiful, that is true. Their wooded mountains were a joy. Their cool waterfalls, existing in the thousands, were spectacular. Their cliffs, where the restless ocean had eroded away the edges of great mountains, dropped thousands of feet clear into the sea, and birds nested on the vertical stones. Rivers were fruitful. The shores of the islands were white and waves that washed them were crystal-blue. At night the stars were close, great brilliant dots of fire fixing forever the location of the islands and forming majestic pathways for the moon and sun.

How beautiful these islands were! How shot through with harmony and peace! How the mind lingers on their pristine grandeur, a grandeur that nothing so far devised could permanently destroy. If paradise consists solely of beauty, then these islands were the fairest paradise that man ever invaded, for the land and sea were beautiful, and the climate was congenial.

But if the concept of paradise includes also the ability to sustain life, then these islands, as they waited in the time of Jesus and Muhammad, were far from heavenly. They contained almost no food. Of all the things that grew on their magnificent hillsides, nothing could be relied upon to sustain life adequately. There were a few pandanus trees whose spare and bitter fruits could be chewed for minimum existence. There were a few tree ferns whose cores were just barely edible, a few roots. There were fish if they could be caught and birds if they could be trapped. But there was nothing else.

Few more inhospitable major islands have ever existed than this group. Here are the things they did not have: no chickens, or pigs, or cattle, or edible dogs; no bananas, no taro, no sweet potatoes, no breadfruit; no pineapple, or sugar, or guava, or gourds, or melons, or mangoes, no fruit of any kind; no palms for making sugar; no food. The islands did not even have that one essential, that miraculous sustainer of tropical life, the coconut. Some had drifted to the shores, but in salty soil along the beaches they could not grow.

Any man who came to the islands would, if he wanted to live, have to bring with him all food. If he were wise, he would also bring most of the materials required for building a civilized society, since the islands had no bamboo for decorating a home, no candlenuts for lamps, no mulberry bark for making tapa. Nor were there any conspicuous flowers: neither frangipani, nor hibiscus, nor bright croton, nor colorful orchids. Instead of these joy-giving, life-sustaining plants there was a hidden tree, useless except that its wood when dried yielded a persistent perfume, and this was the tree of death, the sandalwood tree. Of itself, it was neither poisonous nor cruel, but the uses to which it would be put on these islands would make it a permanent blight.

The soil of the islands was not particularly good. It was not rich and black like the soil which Russian peasants were already farming, nor loamy and productive like that known to the Dakota and Iowa tribes of Indians. It was red and of a sandlike consistency, apparently rich in iron because it had been formed of decomposed basalt, but lacking in other essentials. If a farmer could add to this soil the missing minerals and supply it with adequate water, it had the capacity to produce enormously. But of itself it was not much, for the minerals were absent, and so was the water.

Tremendous quantities of rain did fall on the islands, but it fell in an unproductive manner. From the northeast, trade winds blew constantly, pushing ahead of them low clouds pregnant with sweet water. But along the northeast shores of each island high cliffs rose, and mountains, and these reached up and knocked the water out of the clouds, so that it fell in cascades where it could not be used and never reached the southwest plains where the red soil was. Of the flat lands that could be tilled, fully three fourths were in effect deserts. If one could capture the wasted water that ran useless down the steep mountainsides and back out to sea, bringing it through the mountains and onto the flat lands, then crops could be grown. Or if one could discover the secret reservoirs waiting in the kidneys of the islands, one would have ample water and more than ample food. But until this was accomplished, men who lived on these islands would never have enough water or enough food.

And so these beautiful, inhospitable islands waited for some breed of men to invade them with food and courage and determination. The best that could be said of the islands, as they waited, was that they held no poisonous snakes, no fevers, no mosquitoes, no disfiguring diseases, and no plagues.

There was one additional aspect that must be remembered. Of all the growing things that existed in these islands at the time of Jesus, ninety-five out of every hundred grew nowhere else in the world. These islands were unique, alone, apart, off the main stream of life, a secluded backwater of nature … or, if you prefer, an authentic natural paradise where each growing thing had its opportunity to develop in its own unique way, according to the dictates and limitations of its own abilities.

I spoke of that adventurous bird that brought the first seed in its bowels. It was a grass seed, perhaps, one whose brothers and sisters, if the term may be used of grasses, stayed behind on their original islands, where they developed as the family had always done for millions of generations. On those original islands the grass maintained its standard characteristics and threw forth no venturesome modifications; or, if such mutations were offered, the stronger normal stock quickly submerged them, and the dead average was preserved.

But on the new islands the grass, left alone in beauty and sun and rain, became a different grass, unique and adapted to these islands. When men looked at such grass, millions of years later, they would be able to discern that it was a grass, and that it had come from the original stock still existing elsewhere; but they would also see that it was nevertheless a new grass, with new qualities, new vitality, and new promise.

Did an insect from one of the huge continents reach these islands? If so, here he became a different insect, his legs longer or his nose more adapted to boring. Birds, flowers, worms, trees and snails … all developed unique forms and qualities in these islands.

There was then, as there is now, no place known on earth that even began to compete with these islands in their capacity to encourage natural life to develop freely and radically up to its own best potential. More than nine out of ten things that grew here, grew nowhere else on earth.

Why this should have been so remains a mystery. Perhaps a fortunate combination of rainfall, climate, sunlight and soil accounted for this miracle. Perhaps eons of time in which diverse growing things were left alone to work out their own best destinies was the explanation. Perhaps the fact that when a grass reached here it had to stand upon its own capacities and could not be refertilized by grasses of the same kind from the parent stock, perhaps that is the explanation. But whatever the reason, the fact remains: in these islands new breeds developed, and they prospered, and they grew strong, and they multiplied. For these islands were a crucible of exploration and development.

And so, with these capacities, the islands waited. Jesus died on a cross, and they waited. England was settled by mixed and powerful races, and the islands waited for their own settlers. Mighty kings ruled in India, and in China and in Japan, while the islands waited.

Inhospitable in fact, a paradise in potential, with almost no food available, but with enormous riches waiting to be developed, the islands waited. Volcanoes, still building the ramparts with fresh flows of lava, hung lanterns in the sky so that if a man and his canoe were lost on the great dark bosom of the sea, wandering fitfully this way and that, he might spot the incandescent glow of the under side of a distant cloud, and thus find a fiery star to steer by.

Large gannets and smaller terns skimmed across the waters leading to land, while frigate birds drew sharp and sure navigation lines from the turbulent ocean wastes right to the heart of the islands, where they nested. If a man in a canoe could spot a frigate bird, its cleft tail cutting the wind, he could be sure that land lay in the direction toward which the bird had flown at dusk.

These beautiful islands, waiting in the sun and storm, how much they seemed like beautiful women waiting for their men to come home at dusk, waiting with open arms and warm bodies and consolation. All that would be accomplished in these islands, as in these women, would be generated solely by the will and puissance of some man. I think the islands always knew this.

Therefore, men of Polynesia and Boston and China and Mount Fuji and the barrios of the Philippines, do not come to these islands empty-handed, or craven in spirit, or afraid to starve. There is no food here. In these islands there is no certainty. Bring your own food, your own gods, your own flowers and fruits and concepts. For if you come without resources to these islands you will perish.

But if you come with growing things, and good foods and better ideas, if you come with gods that will sustain you, and if you are willing to work until the swimming head and the aching arms can stand no more, then you can gain entrance to this miraculous crucible where the units of nature are free to develop according to their own capacities and desires.

On these harsh terms the islands waited.

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