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Authors: James Stephens

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Now the day had advanced, noon was long past, and the strong sunlight blazed ceaselessly on the world. His path was still on the high mountains, it ran on for a short distance and twisted
perpetually to the right hand and to the left. One might scarcely call it a path, it grew so narrow. Sometimes, indeed, it almost ceased to be a path, for the grass had stolen forward inch by inch
to cover up the tracks of man. There were no hedges but rough, tumbled ground only, which was patched by trailing bushes, and stretched away in mounds and hummocks beyond the far horizon. There was
a deep silence everywhere, not painful, for where the sun shines there is no sorrow: the only sound to be heard was the swish of long grasses against his feet as he trod, and the buzz of an
occasional bee that came and was gone in an instant.

The Philosopher was very hungry, and he looked about on all sides to see if there was anything he might eat.

"If I were a goat or a cow," said he, "I could eat this grass and be nourished. If I were a donkey I could crop the hard thistles which are growing on every hand, or if I were a bird I could
feed on the caterpillars and creeping things, which stir innumerably everywhere. But a man may not eat even in the midst of plenty, because he has departed from nature, and lives by crafty and
twisted thought."

Speaking in this manner he chanced to lift his eyes from the ground and saw, far away, a solitary figure which melted into the folding earth and reappeared again in a different place. So
peculiar and erratic were the movements of this figure that the Philosopher had great difficulty in following it, and, indeed, would have been unable to follow, but that the other chanced in his
direction. When they came nearer he saw it was a young boy, who was dancing hither and thither in any and every direction. A bushy mound hid him for an instant, and the next they were standing face
to face staring at each other. After a moment's silence the boy, who was about twelve years of age, and as beautiful as the morning, saluted the Philosopher.

"Have you lost your way, sir?" said he.

"All paths," the Philosopher replied, "are on the earth, and so one can never be lost—but I have lost my dinner."

The boy commenced to laugh.

"What are you laughing at, my son?" said the Philosopher.

"Because," he replied, "I am bringing you your dinner. I wondered what sent me out in this direction, for I generally go more to the east."

"Have you got my dinner?" said the Philosopher anxiously.

"I have," said the boy: "I ate my own dinner at home, and I put your dinner in my pocket. I thought," he explained, "that I might be hungry if I went far away."

"The gods directed you," said the Philosopher.

"They often do," said the boy, and he pulled a small parcel from his pocket.

The Philosopher instantly sat down, and the boy handed him the parcel. He opened this and found bread and cheese.

"It's a good dinner," said he, and commenced to eat. "Would you not like a piece also, my son?"

"I would like a little piece," said the boy, and he sat down before the Philosopher, and they ate together happily.

When they had finished the Philosopher praised the gods, and then said more to himself than to the boy—

"If I had a little drink of water I would want nothing else."

"There is a stream four paces from here," said his companion. "I will get some water in my cap," and he leaped away.

In a few minutes he came back holding his cap tenderly, and the Philosopher took this and drank the water.

"I want nothing more in the world," said he, "except to talk with you. The sun is shining, the wind is pleasant, and the grass is soft. Sit down beside me again for a little time."

So the boy sat down, and the Philosopher lit his pipe.

"Do you live far from here?" said he.

"Not far," said the boy. "You could see my mother's house from this place if you were as tall as a tree, and even from the ground you can see a shape of smoke yonder that floats over our
cottage."

The Philosopher looked but could see nothing.

"My eyes are not as good as yours are," said he, "because I am getting old."

"What does it feel like to be old?" said the boy.

"It feels stiff like," said the Philosopher.

"Is that all?" said the boy.

"I don't know," the Philosopher replied after a few moments' silence. "Can you tell me what it looks like to be young?"

"Why not?" said the boy, and then a slight look of perplexity crossed his face, and he continued, "I don't think I can."

"Young people," said the Philosopher, "do not know what age is, and old people forget what youth was. When you begin to grow old always think deeply of your youth, for an old man without
memories is a wasted life, and nothing is worth remembering but our childhood. I will tell you some of the differences between being old and young, and then you can ask me questions, and so we will
get at both sides of the matter. First, an old man gets tired quicker than a boy."

The boy thought for a moment, and then replied—

"That is not a great difference, for a boy does get very tired."

The Philosopher continued—

"An old man does not want to eat as often as a boy."

"That is not a great difference either," the boy replied, "for they both do eat. Tell me the big difference."

"I do not know it, my son; but I have always thought there was a big difference. Perhaps it is that an old man has memories of things which a boy cannot even guess at."

"But they both have memories," said the boy laughing, "and so it is not a big difference."

"That is true," said the Philosopher. "Maybe there is not so much difference after all. Tell me things you do, and we will see if I can do them also."

"But I don't know what I do," he replied.

"You must know the things you do," said the Philosopher, "but you may not understand how to put them in order. The great trouble about any kind of examination is to know where to begin, but
there are always two places in everything with which we can commence—they are the beginning and the end. From either of these points a view may be had which comprehends the entire period. So
we will begin with the things you did this morning."

"I am satisfied with that," said the boy.

The Philosopher then continued—

"When you awakened this morning and went out of the house what was the first thing you did?"

The boy thought—

"I went out, then I picked up a stone and threw it into the field as far as I could."

"What then?" said the Philosopher.

"Then I ran after the stone to see could I catch up on it before it hit the ground."

"Yes," said the Philosopher.

"I ran so fast that I tumbled over myself into the grass."

"What did you do after that?"

"I lay where I fell and plucked handfuls of the grass with both hands and threw them on my back."

"Did you get up then?"

"No, I pressed my face into the grass and shouted a lot of times with my mouth against the ground, and then I sat up and did not move for a long time."

"Were you thinking?" said the Philosopher.

"No, I was not thinking or doing anything."

"Why did you do all these things?" said the Philosopher.

"For no reason at all," said the boy.

"That," said the Philosopher, triumphantly, "is the difference between age and youth. Boys do things for no reason, and old people do not. I wonder do we get old because we do things by reason
instead of instinct?"

"I don't know," said the boy, "everything gets old. Have you travelled very far today, sir?"

"I will tell you that if you will tell me your name."

"My name," said the boy, "is MacCushin."

"When I came last night," said the Philosopher, "from the place of Angus Óg in the Cave of the Sleepers I was bidden say to one named MacCushin that a son would be born to Angus
.Óg and his wife, Caitilin, and that the Sleepers of Erinn had turned in their slumbers."

The boy regarded him steadfastly.

"I know," said he, "why Angus Óg sent me that message. He wants me to make a poem to the people of Erinn, so that when the Sleepers arise they will meet with friends."

"The Sleepers have arisen," said the Philosopher. "They are about us on every side. They are walking now, but they have forgotten their names and the meanings of their names. You are to tell
them their names and their lineage, for I am an old man, and my work is done."

"I will make a poem some day," said the boy, "and every man will shout when he hears it."

"God be with you, my son," said the Philosopher, and he embraced the boy and went forward on his journey.

About half an hour's easy travelling brought him to a point from which he could see far down below to the pine trees of Coilla Doraca. The shadowy evening had crept over the world ere he reached
the wood, and when he entered the little house the darkness had already descended.

The Thin Woman of Inis Magrath met him as he entered, and was about to speak harshly of his long absence, but the Philosopher kissed her with such unaccustomed tenderness, and spoke so mildly to
her that, first, astonishment enchained her tongue, and then delight set it free in a direction to which it had long been a stranger.

"Wife," said the Philosopher, "I cannot say how joyful I am to see your good face again."

The Thin Woman was unable at first to reply to this salutation, but, with incredible speed, she put on a pot of stirabout, began to bake a cake, and tried to roast potatoes. After a little while
she wept loudly, and proclaimed that the world did not contain the equal of her husband for comeliness and goodness, and that she was herself a sinful person unworthy of the kindness of the gods or
of such a mate.

But while the Philosopher was embracing Seumas and Brigid Beg, the door was suddenly burst open with a great noise, four policemen entered the little room, and after one dumfounded minute they
retreated again bearing the Philosopher with them to answer a charge of murder.

 

BOOK V

THE POLICEMEN

 

BOOK V

CHAPTER XIV

Some distance down the road the policemen halted. The night had fallen before they effected their capture, and now, in the gathering darkness, they were not at ease. In the first place, they
knew that the occupation upon which they were employed was not a creditable one to a man whatever it might be to a policeman. The seizure of a criminal may be justified by certain arguments as to
the health of society and the preservation of property, but no person wishes under any circumstances to hale a wise man to prison. They were further distressed by the knowledge that they were in
the very centre of a populous fairy country, and that on every side the elemental hosts might be ranging, ready to fall upon them with the terrors of war or the still more awful scourge of their
humour. The path leading to their station was a long one, winding through great alleys of trees, which in some places overhung the road so thickly that even the full moon could not search out that
deep blackness. In the daylight these men would have arrested an Archangel and, if necessary, bludgeoned him, but in the night time a thousand fears afflicted and a multitude of sounds shocked them
from every quarter.

Two men were holding the Philosopher, one on either side; the other two walked one before and one behind him. In this order they were proceeding when just in front through the dim light they saw
the road swallowed up by one of these groves already spoken of. When they came nigh they halted irresolutely: the man who was in front (a silent and perturbed sergeant) turned fiercely to the
others—

"Come on, can't you?" said he; "what the devil are you waiting for?" and he strode forward into the black gape.

"Keep a good hold of that man," said the one behind.

"Don't be talking out of you," replied he on the right. "Haven't we got a good grip of him, and isn't he an old man into the bargain?"

"Well, keep a good tight grip of him, anyhow, for if he gave you the slip in there he'd vanish like a weasel in a bush. Them old fellows do be slippery customers. Look here, mister," said he to
the Philosopher, "if you try to run away from us I'll give you a clout on the head with my baton; do you mind me now?"

They had taken only a few paces forward when the sound of hasty footsteps brought them again to a halt, and in a moment the sergeant came striding back. He was angry.

"Are you going to stay there the whole night, or what are you going to do at all?" said he.

"Let you be quiet now," said another; "we were only settling with the man here the way he wouldn't try to give us the slip in a dark place."

"Is it thinking of giving us the slip he is?" said the sergeant. "Take your baton in your hand, Shawn, and if he turns his head to one side of him hit him on that side."

"I'll do that," said Shawn, and he pulled out his truncheon.

The Philosopher had been dazed by the suddenness of these occurrences, and the enforced rapidity of his movements prevented him from either thinking or speaking, but during this brief stoppage
his scattered wits began to return to their allegiance. First, bewilderment at his enforcement had seized him, and the four men, who were continually running round him and speaking all at once, and
each pulling him in a different direction, gave him the impression that he was surrounded by a great rabble of people, but he could not discover what they wanted. After a time he found that there
were only four men, and gathered from their remarks that he was being arrested for murder—this precipitated him into another and a deeper gulf of bewilderment. He was unable to conceive why
they should arrest him for murder when he had not committed any; and, following this, he became indignant.

"I will not go another step," said he, "unless you tell me where you are bringing me and what I am accused of."

"Tell me," said the sergeant, "what did you kill them with? for it's a miracle how they came to their ends without as much as a mark on their skins or a broken tooth itself."

BOOK: The Crock of Gold
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