The Eye of the Hunter (50 page)

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Authors: Dennis L. McKiernan

BOOK: The Eye of the Hunter
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“The odors are horrific,” said the buccan. “I mean, it seems as if they merely dump sewage and refuse in the streets.”

“Nay, Gwylly,” responded Aravan. “Instead, they spoil the ocean below. It is the way of Humans to do so.”

Faeril looked at the Elf. “That sounds rather grim, Aravan. ‘The way of Humans’?”

Aravan sighed. “Aye. Mankind seems not to know that the world itself can be slain, just as if it were a living creature. It can be stripped bare, poisoned, burnt, drowned, strangled, ruined, and destroyed in any other number of ways.

“Humans are ingenious creatures, inventive, and in this they are much like unto the Drimma, the Dwarves. They make things which are marvelous to behold, yet in doing so they destroy the land.

“Look at Pendwyr: a great city, full of wonder, full of interesting items of manufacture, things of Mankind’s inventiveness.

“Yet look at the ocean beneath Pendwyr, poisoned by Mankind’s offal, his refuse, his swill and slops and sewage; and the very walls of the stone headland which supports the city, those walls are stained with his feces, his urine, his filth.

“And the air itself is fouled by his excretions, by the effluents of his manufacture, by the outpourings of his furnaces.

“He destroys forests, poisons waters, fouls the air, rapes the land.

“Does this have to be? That Mankind destroys the very world? Is it the destiny of Humans to drown in their own spoilage?

“In the Boreal Sea lies the Land of Leut, a vast island. On that isle lives a tiny creature, in length no more than a handspan, a rodent, called
lemen
by the island dwellers though in Common it is named
lemming
.

“In the spring lemmings breed and breed, and breed in the summer as well. In the autumn lemmings breed. Two to five litters throughout the year, their numbers increase without bound. Yet soon the food runs short and shorter, until there is nought to eat.

“Then a great migration begins, lemmings eating everything as they go. During such migration, predators come—the Wolf, the fox, the hawk and falcon and eagle, more—and they feast without limit, lemmings falling to fang and claw and talon.

“Too, lemmings fall prey to disease and starvation, yet the march goes on, the tiny creatures devastating the land of plants and grains and aught else that they can consume. Frequently the migrations end at the sea, and with no food behind them they hurl themselves into the waters, lemmings swimming to reach distant shores, yet all drown.

“Humankind seems to be set upon this same course, overbreeding, devastating the land, rushing to his destruction. That he has not already done so is due to War and plague and pestilence, drought and floods and fires and famine, and other calamities wherein Mankind dwindles in numbers, and the world rallies somewhat from his ravagings. Yet, as do the lemmings, Humans breed swiftly, and soon their Race recovers, and the pillage and plunder of the world begins again.

“Elvenkind nearly destroyed its own world once, yet we saw in time what the outcome of our ravagement would be. We stopped, barely soon enough, for our world was greatly damaged. And now we limit our births, holding our numbers to well under that which our world can sustain without harm. And we limit our activities to those which do no
permanent injury to the land or waters or air, or to the growing, living things thereon and in.

“But Humankind has yet to learn such…may never learn such. For Man is a short-lived creature of many appetites, and as such does not consider what sating those hungers has already done and will eventually do to his world; he thinks not of long-term consequences, but only of gratification of his current needs, no matter where it leads, no matter the ultimate end.

“Mayhap it is this short-livedness that is at the root of Mankind’s destructive tendencies, for unlike Elves, who are immortal, a given Man does not exist over the centuries to witness what his and other hands have done.

“Yet mayhap not all is dark, for the children of Men provide a link from the past to the future—an immortality of sorts. Perhaps by passing knowledge from one generation unto the next down through the ages, perhaps Mankind will become aware of and will heed the distressed signals of his world.

“His very inventiveness may lead to his own destruction, for he may in time build machines and devices that will ultimately poison his world beyond redemption. Yet by the same token, perhaps his ingenuity will lead him to reverse the damage he inevitably causes.

“But now I look about and see what Man hath wrought, and I think that this world will die gasping, poisoned by Humankind.”

When they rode back into Pendwyr that day, Faeril and Gwylly looked ’round at all the remarkable things within the city, at the markets and shops and sturdy stone buildings with their brightly colored doors, at the plenitude of manufactured goods all about, at weavers and cobblers and greengrocers and merchants of all sorts, hawking their goods, a hubbub of voices and calls filling the bustling streets. Through this swirl of commerce rode the Waerlinga, and as the noisome smell of middens washed over them, they did not marvel anymore.

* * *

High King Garan returned to Caer Pendwyr on the second day of October, and within the week held an audience with the five. Rather short of stature and brown-haired, Garan was a Man in his late thirties, having ascended the throne a decade past, when his sire, Orwin, had died of a seizure.

His Queen, Thayla, was a plump Woman, not quite five feet tall, with mouse-colored hair.

At the side of the throne stood Fenerin, Elven advisor to Garan, the Elf some five and a half feet tall, his shoulder-length hair a deep chestnut.

Other courtiers filled the chamber with a low hum of conversation, but silence fell as Alor Aravan and Dara Riatha, as Sir Gwylly and Mistress Faeril, as Chieftain Urus were announced. Though Fenerin nodded in recognition of Riatha, it was the first appearance by the five before most of the courtiers, and a gasp flew up as the Waerlinga entered, the elfin pair smiling, their tilted, jewel-like eyes aglitter, as they came forward to meet the High King.

Dara Riatha, Alor Aravan, and Chieftain Urus all knelt briefly before the King, but Gwylly and Faeril, tutored in Court protocol by Riatha, merely bowed and curtsied. As Riatha had said, “No Waerling has knelt before royalty since the War of the Ban, for it is their privilege to remain afoot, ever since Sir Tipperton requested such of the then High King.”

Garan stood, sweeping his arms wide, his brown eyes alive and taking in the five of them, his voice vibrant. “Welcome to Caer Pendwyr. On the morrow we will break our fast together, and you will tell us your most remarkable tale. ’Tis not often that we get to set aside the humdrum affairs of state to list to an adventure true.” Queen Thayla smiled, joy and beauty filling her face.

* * *

Garan pledged resources to their cause, honoring without question the vow made long ago by Prince Aurion. Yet none knew what might be needed, since Stoke’s whereabouts was unknown.

A month passed and then another, and in spite of Gwylly’s fears and Riatha’s warnings, Faeril spent time in the city searching for a mentor to teach her scrying…yet all she found were frauds and charlatans, and so her plans to locate Stoke via her crystal came to nought.

In early December, Archivist Breen told them that all surviving documents had been examined, and there was no record of Stoke or of a Barony by that name, and no record of such name associated with Vulfcwmb in Aven, or with Sagra in Vancha. And “…Yes, I know that you say he lived there. But there are no records of such. If ever there
were any, they must have been burnt by the Hyranians.” No record of such a name was associated with Garia either, though Aravan had been uncertain that Stoke was the yellow-eyed Man whispered of in the rumors, for they had named Ydral instead.

Rori, too, came to say that the last of the Realmsmen had been notified. “Now there’s nought to do but wait,” he said. “If this Stoke creature be anywhere in the High King’s Realm, we will know. Word will come from some Realmsman somewhere.”

And wait they did: Gwylly reading, writing, continuing his lessons in Twyll, and now learning as well the language of the Baeron, Urus teaching him. Too, he continued to search out Aravan and Riatha, seeking knowledge concerning how the Elves care for their world, for he did fear that one day Mankind would ruin the earth, and he sought a way to prevent such.

“What will you do if it seems likely that Man will destroy Mithgar?”

“Ere he does so, in the last days Elvenkind will leave this world, never to return.”

“What about the others who are trapped here with Mankind? What about the Dwarves, the Utruni, the Warrows? What about the Hidden Ones? Will you just leave them, leave us, to the mercy of Man’s destructiveness?”

“Someday, Gwylly, the Wise Ones say there will be a Separation: Adon in His own manner will divide Mankind from us all—from the Drimma, from the Waerlinga, from the Hidden Ones, from Elvenkind, even from the Utruni. This they say will be to Mankind’s loss, for when we fare forth from his world, wonder and enchantment will fade from whatever is left behind.”

“Wise Ones? Who are these Wise Ones?”

“I deem thou wouldst name them Wizards,” answered Aravan.

“Oh.” Gwylly’s face fell glum. “But I
like
Mankind, Aravan. I would rather stay. If what you say comes to pass, are we to be separated from Humans forever?”

“As long as Mankind’s world is in jeopardy, ’twill be so.”

“Will they remember us, Aravan? Will Mankind remember us at all?”

“Mayhap, Gwylly, mayhap. Mayhap in their legends and fables. Mayhap in nought but their dreams.”

* * *

Months passed by. Winter came, and then spring. They spoke with Commander Rori often, but among the reports posted by the Realmsmen, as yet there was no word concerning Stoke’s whereabouts. He seemed to have vanished from the face of the earth.

And as the days passed and grew into weeks, and the weeks into months, they cudgelled their minds for something, anything that they could do to speed the search, anything to locate Stoke, something that would allow them to go after him…but always they came to the same conclusions. Although it was difficult to remain at the caer while others searched, and although feelings of uselessness filled their breasts, still, if they themselves went searching, where would they go? The world was wide, and Stoke could be anywhere. Hence, the Realmsmen represented their best hope, for hundreds searched, covering more ground in weeks than the five of them could in years. They knew that if Stoke were anywhere within the High King’s Lands, the Realmsmen would succeed.

And so, they waited.

…Yet if Stoke were not in the High King’s Demesnes…

* * *

Summer followed, and more and more the five of them rode away from Pendwyr, ostensibly to exercise their animals, but in reality to get away from the cloying closeness and artificiality of the city. There were days that it seemed as if the stench and noise and crowding would o’erwhelm them, and Gwylly and Faeril at times could not seem to draw a clean breath of air.

Gwylly could not but help compare Pendwyr to Arden Vale, the vale a place where art and literature, sculpting and metal working, jewel carving and floral works and the growing of tiny trees and other such, occupied Elvenkind. Where elegant rock gardens with running water and crystalline pools filled with flashing fish were shaped and cultivated, Riatha once telling them that often a century or more would pass ere an Elf would finally decide upon the placement of a particular single stone or flower or shrub.

Too, he compared the businesses of the city with the growing of crops and the tending of gardens and the harvesting
of fruits and berries, and with the shepherding of flocks and the raising of fowl and other such.

The Warrow found much lacking in the life-style of the Pendwyrian dwellers.

Yet there was much he found admirable—though on balance he preferred the life he had known to the one he had come to know.

And so Gwylly, along with the others, scoured his mind for a way out, for a means to track down Stoke—to no avail, and yet the buccan kept trying.

It was Faeril, however, who suggested a different course of action from that of merely waiting for a Realmsman’s report of foul deeds done by a yellow-eyed Man.

The two Warrows were in the library: Gwylly studying, Faeril searching for knowledge concerning divination, for still she bore her silk-wrapped crystal in its iron case, though she had not tried to use it again. “I say, Gwylly, look here.” Faeril held out a dusty tome. The buccan took the book, setting it on the table.

“Oracles:”
—he read aloud—
“persons who reveal divine knowledge; persons through whom a divine being speaks; places in which deities so reveal hidden knowledge or divine purpose.”

Gwylly glanced up at Faeril. “Read on,” she said.

“Throughout the Eras, mortals and immortals alike have sought answers to questions concerning the unknown and the imponderable. It is claimed that answers are given at times to these seekers by a deity, sometimes directly, sometimes through a chosen one. It is said that the gods couch their answers in obscurities, for to give clear knowledge is not the way of the divine
.

“It is told that the gods reveal their answers through such things as the rustling of oak leaves, wind noise in a cavern, the flights of birds, the shapes of clouds, the incoherent ravings of the mad or the entranced, the forks of lightning and the rolls of thunder, the twinings of the intestines of sacrificial birds and animals, the ordering of randomly shuffled cards—”

Gwylly looked up from the book. “No wonder the answers are obscure.”

Faeril pointed at a paragraph. “Down here, Gwylly. Read this part.”

Gwylly turned his attention back to the dusty tome.

“Among the more famous oracular locations are: the Alinian Temple in the Uthana Jungle, destroyed in the Second Era by the Vudaro March; the Byllian Maze in Olor, now sunk beneath the Hyrigian Sea; the Pythian Hall of Phrygia, attested as fraudulent by Ramis the Fifth; the Oakwood of Gelen, whose oracular pronouncements were accounted among the most accurate, but when the last priest of Rūdūn died, so expired the divine utterances; and last, the legendary Ring of Dodona in the Kandrawood, said now to be lost beneath the sands of the Karoo. It was told that the gods of Dodona would speak to any and all, and their utterances, though obscure, were unfailingly true.”

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