The Fish That Ate the Whale (2 page)

Then, just like that, Zemurray crossed Canal Street and disappeared uptown.

Christmas and his men went the other way, into the rabbit warren of the French Quarter, with its wrought-iron balconies, saloons, and hotels, all the gut-bucket joints where mercenaries waited for a job. They crossed Rampart to Basin Street, the entrance of the Tenderloin. In earlier times, the houses of ill repute had been scattered throughout New Orleans. A dozen years before, at the urging of the reformer Alfred Story, they had been relocated in a defined district, a neighborhood of once grand houses gone to seed. These blocks, running a mile in each direction—from Basin Street to Custom House, from Custom House Street to Robertson, from Robertson Street to St. Louis, from St. Louis Street back to Basin—had become the most notorious red-light district in America. Much to the fury of the reformer, it was known as Storyville. The best houses, mansions with front porches and plush couches and piano players in the parlors, were at the front of the district on Basin Street. Farther back, the houses took on a seedier aspect. Bordellos gave way to single rooms, each with a window where a girl beckoned. On the edge of the district, the women performed in hallways, even in thresholds. Each year, a company printed a blue book that mapped the houses and rated every whore in various categories, from deportment to personality to stamina.

The previous five nights, Christmas, Molony, and Bonilla had gone to the same house, the grandest of them all, a Victorian mansion on Basin Street run by Madam May Evans. The federal agents followed as far as the opposite corner, posting themselves in a circle of lamplight. The first nights, the agents stayed till dawn, when the mercenaries staggered to rooms they rented near the river. But the last few nights, when the music stopped and the house went dark, the agents returned to headquarters to write their report, which was sent to the Department of State. Secretary Knox believed Zemurray was up to no good in Honduras.

Lee Christmas knocked on the front door, then vanished into Madam May's. From somewhere in the district came the sound of a spasm band, street urchins playing homemade instruments for nickels and dimes. The men took their positions in the house: Bonilla in a dark room upstairs, where he sat and looked out the window, eyes never leaving the agents; Christmas and Molony in the parlor, in deep chairs, drinking with the girls as a man in a dinner jacket played piano.

They told stories about mercenary heroes: Narciso López, who left New Orleans with a hundred men, landed in Cuba, and nearly reached Havana before he was caught and strung up in a public square; William Walker, who captured Nicaragua with eighty-four soldiers, “the Immortals,” but was later stood against a wall in Trujillo, Honduras, and shot full of holes. After each story, Christmas would raise his glass and say, “That son of a bitch was a man!”

The agents quit at three a.m. “It's nothing but a drunken brawl in the district,” they told their superior.

When Bonilla saw them leave, he hurried downstairs and told the others the police had gone.

Christmas looked out the window, and then, in his rough cowboy way, said, “Let's go.”

A car was waiting on a side street. As the men climbed in, Christmas said to Bonilla, “Well, compadre, this is the first time I've ever heard of anybody going from a whorehouse to a White House!”

The car headed west on Canal Street. Past the old cemetery and through the swamp—swamp the way all of this had been swamp before the Frenchmen came with compass and chain. The road deteriorated beyond town, became rutted and bumpy, more Indian trail than highway. The countryside was spooky, huge magnolias, bait shops, houses on stilts, water lapping at the supports. They drove along Bayou St. John, past inlets, tributaries, green peninsulas. The smell of the bayou—crawfish, tidal marsh, vine—was overwhelming. The car stopped near the old Spanish Fort, where the bayou spills into Lake Pontchartrain. A ship was waiting—a forty-two-foot yacht. The men went aboard, ducked into a cabin. Within minutes the ropes had been pulled and the ship was speeding across the lake.

*   *   *

The bayous have always been the back door into New Orleans, a smuggler's paradise where the brackish waters are dotted by islands that vanish in flood tide. Take out a map and you can trace the route followed by Lee Christmas and his men that morning. They sailed to the Middle Ground, the shipping channel in the center of the lake, then continued along the shore opposite the city, slipping in and out of bays, the captain on the lookout for navy and coast guard. They went through the Rigolets, a corkscrew of marsh that dumps into Lake Borgne, the entrance to the Mississippi Sound. They passed Grassy Island, Cat Island, Bay St. Louis, and Pass Christian in the dark. On December 24, 1910, they dropped anchor off Ship Island, a sandbar near the center of the sound. The church towers of Gulfport, Mississippi, were visible in the distance.

“What now?” asked Molony.

“We wait for El Amigo,” said Christmas.

It was one of Zemurray's conditions: he wanted his involvement in the operation kept a secret. With this in mind, he was to be identified, if he had to be identified at all, only as El Amigo.

A boat appeared on the horizon, a speedy little craft that zipped across the sound, reaching the yacht in a spray of white water. A man reached out a hand, pulling Christmas aboard, then Molony, then Bonilla. It was Zemurray, in his long black coat.

He led the way to a cabin filled with weapons—grenades, rifles, a machine gun, enough ammunition to fight a war—then stood in the galley, cooking breakfast. Steak and eggs, a bottle of whiskey. He drank a shot himself—to ward off the cold—then went to the pilot house. The engines started and the boat glided into Pass Christian, a fishing village on Bay St. Louis.

Zemurray walked into town, leaving his soldiers to play poker on an overturned rifle case. Bonilla won the big hands. “Sometimes, boys, you have to lose with a winning hand so that later you can win with a losing hand,” he told them.

“Shut up and deal,” said Christmas.

Zemurray returned with more weapons. When everything was stowed, he signaled the captain, who raised anchor and motored across the sound, where another ship, the
Hornet
, a fearsome armor-clad cruiser that had seen action in the Spanish-American War, was waiting. Zemurray had bought the ship secretly, through a third party, for his mercenaries.

The men spent an hour carrying weapons onto the warship. When everything was loaded, Zemurray noticed Bonilla shivering.

“Jesus Christ, Manny, what's wrong with you?”

“Just a little chill, amigo.”

Zemurray took off his overcoat and draped it across the shoulders of the tiny general, saying, “I've shot the roll on you, and I might as well shoot the coat, too.”

Zemurray said goodbye to the men, then stood on the deck of his ship watching the
Hornet
pass the barrier islands and sail into the open sea.

 

Green

 

1

Selma

Sam Zemurray saw his first banana in 1893. In the lore, this is presented as a moment of clarity, wherein the future was revealed. In some versions, the original banana is presented as a platonic ideal, an archetype circling the young man's head. It is seen from a great distance, then very close, each freckle magnified. As it was his first banana, I imagine it situated on a velvet pillow, in a display alongside Adam's rib and Robert Johnson's guitar. There is much variation in the telling of this story, meaning each expert has written his or her own history; meaning the story has gone from reportage to mythology; meaning Sam the Banana Man is Paul Bunyan and the first banana is Babe the Blue Ox. In some versions, Sam sees the banana in the gutter in Selma, Alabama, where it's fallen from a pushcart; in some, he sees it in the window of a grocery and is smitten. He rushes inside, grabs the owner by the lapel, and makes him tell everything he knows. In some, he sees it amid a pile of bananas on the deck of a ship plying the Alabama River on a lazy summer afternoon.

The most likely version has Sam seeing that first banana in the wares of a peddler in the alley behind his uncle's store in Selma. The American banana trade had begun twenty years before, but it was still embryonic. Few people had ever seen a banana. If they were spoken of at all, it was as an oddity, the way a person might speak of an African cucumber today. In this version, Sam peppers the salesman with questions: What is it? Where did you get it? How much does it cost? How fast do they sell? What do you do with the peel? What kind of money can you make? But none of the stories mentions a crucial detail: did Zemurray taste that first banana? I like to imagine him peeling it, eating the fruit in three bites, then tossing the skin into the street the way people did back then. Tossing it and saying, “Wonderful.” In future years, Zemurray always spoke of his product the way people speak of things they truly love, as something fantastical, in part because it's not entirely necessary. When he mentioned the nutritional value of bananas in interviews, he added, “And of course it's delicious.” Putting us at a further remove from Zemurray is the fact that the kind of banana he saw in Selma in 1893, the banana that made his fortune, the variety known as the Big Mike, went extinct in the 1960s.

Sam Zemurray was born in 1877, in the region of western Russia once known as Bessarabia. It's Moldavia today. He grew up on a wheat farm, in a flat country ringed by hills. His father died young, leaving the family bereft, without prospects. Sam traveled to America with his aunt in 1892. He was to establish himself and send for the others—mother, siblings. He landed in New York, then continued to Selma, Alabama, where his uncle owned a store.

He was fourteen or fifteen, but you would guess him much older. The immigrants of that era could not afford to be children. They had to struggle every minute of every day. By sixteen, he was as hardened as the men in Walker Evans's photos, a tough operator, a dead-end kid, coolly figuring angles: Where's the play? What's in it for me? His humor was black, his explanations few. He was driven by the same raw energy that has always attracted the most ambitious to America, then pushed them to the head of the crowd. Grasper, climber—nasty ways of describing this kid, who wants what you take for granted. From his first months in America, he was scheming, looking for a way to get ahead. You did not need to be a Rockefeller to know the basics of the dream: Start at the bottom, fight your way to the top.

Over time, Sam would develop a philosophy best expressed in a handful of phrases:
You're there, we're here
;
Go see for yourself
;
Don't trust the report
.

Though immensely complicated, he was, in a fundamental way, simple, earthy. He believed in staying close to the action—in the fields with the workers, in the dives with the banana cowboys. You drink with a man, you learn what he knows. (“There is no problem you can't solve if you understand your business from A to Z,” he said later.) In a famous exchange, when challenged by a rival who claimed he could not understand Zemurray's accent, Zemurray said, “You're fired. Can you understand that?”

Selma, Alabama, was the perfect spot for a kid like Sam: an incubator, a starter town, picturesque yet faded, grand but still small enough to memorize. A manufacturing center in the time of the Confederacy, it had since been allowed to dilapidate. There was a main street, a fruit market, a butcher shop, a candy store, a theater with plush seats, a city hall, churches. There were brick houses with curtains in the windows and swings on the porches—the white side of town. There were shotgun shacks, blue and yellow and red, fronted by weedy yards—the Negro side of town. There were taverns and houses of worship where Christian gospel was mixed with African voodoo. There were banks, savings and loans, fraternal orders. There was a commercial district, where every store was filled with unduly optimistic businessmen.

Though the biography of Zemurray's uncle has been forgotten, we can take him as a stand-in for the generation of poor grandfathers who came first, who worked and worked and got nothing but a place of honor in the family photo in return. Sometimes described as a grocery, sometimes as a general store, his shop was precisely the sort that Jewish immigrants had been establishing across the South for fifty years. Such concerns were usually operated by men who came to America because they were the youngest of many brothers, without property or plans. These people went south because, in the early days of the American republic, it was not inhospitable to Hebrews. Many began as peddlers, crossing the country with a mountain of merchandise strapped to their backs. You see them in ancient silver prints and daguerreotypes, weathered men humping half the world on their shoulders, pushing the other half in a cart—bags of grain, dinnerware, tinware, lamps, clothes, canvas for tents, chocolate, anything an isolated farmer might want but could not find in the sticks.

When they had saved some money, many of these men opened stores, which meant moving all that merchandise under a roof in a town along their route. Even now, as you drive across the South, you will see their remnants baked into the soil like fossils: an ancient veranda, a ghost sign blistered from years of rain—
LAZARUS & SONS, HOME OF THE 2 PENNY BELT.
These men were careful to open no more than one store per town, partly because who needs the competition, partly because they worried about attracting the wrong kind of attention. They stocked everything. What they did not stock, they could order. The most successful grew into great department stores: S. A. Shore in Winchester, Alabama, founded by Russian-born Solomon Shore, father of Dinah; E. Lewis & Son Dry Goods in Hendersonville, North Carolina, founded by Polish-born Edward Lewis; Capitol Department Store in Fayetteville, North Carolina, founded by the Russian Stein brothers. Others, having started by extending credit to customers, evolved into America's first investment banks. Lehman Brothers, founded by Henry Lehman, a Jewish immigrant from Bavaria, began as a dry goods store in Montgomery, Alabama, in 1844. Lazard Frères, founded by three Jewish brothers from France, began as a wholesale business in New Orleans in 1848. The store owned by Zemurray's uncle was probably of this variety: having begun as a young man carrying merchandise, it grew into a neat grocery on Broad Street.