The Great Big Book of Horrible Things: The Definitive Chronicle of History's 100 Worst Atrocities (37 page)

BOOK: The Great Big Book of Horrible Things: The Definitive Chronicle of History's 100 Worst Atrocities
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FRENCH WARS OF RELIGION

 

Death toll:
3 million
1

Rank:
30

Type:
religious conflict

Broad dividing line:
Catholics vs. Protestants

Time frame:
1562–98

Location and major state participant:
France

Major non-state participants:
Huguenot League, Catholic League

Number of Henrys:
4

Who usually gets the most blame:
Catholics, Huguenots, Catherine de Medici

 

Reform

 

The late Middle Ages had been good to the Roman Catholic Church, which had become a transnational corporation that could stare down secular monarchs and make them blink. In addition to stirring up crusades, Rome could dodge taxes, force arrogant emperors to kneel penitently in the snow, and send out inquisitors to terrify the locals. They had armies of fighting monks such as the Templars, Hospitallers, and Teutonic Knights. Guilt-riddled noblemen had bribed God with tax-free donations of land, cash, art, and building funds. The details don’t matter here. All you need to know is that by 1500, the Papacy was on top of the world.

With the flood of wealth and power, the Catholic Church had become mon
umentally corrupted, but it always managed to squash reform movements before they got out of hand. The Czech reformer Jan Hus was captured and burned at the stake in 1415. Although the English reformer John Wyclife died of natural causes in 1384 before the church could get its hooks into him, the church had his corpse dug up and burned a few years later to show its disapproval. Finally, one reformer, Martin Luther, survived its wrath, and the Reformation was launched in 1520.

With the door thrown open, people all across northwest Europe defected from the Catholic Church. Many monarchs took their countries out of the Catholic sphere and established new national churches tailored to local needs; however, the older, more powerful nations—France and Spain especially—had long ago forced the Catholic Church to share its wealth and power with the state. Now, as full partners with a stake in the well-being of the church, these monarchs had no reason to allow the Reformation to undermine its power. In these countries, dissenters had to meet in secret if they wanted to practice the newer varieties of Christianity.

Among the new reformers shouting back and forth across Europe was John Calvin, a Frenchman who was quickly chased out of that country to a safe haven in Geneva. Whereas Lutheranism was Catholicism after the auditors have been through—cleaned up, simplified, and adapted to local needs—Calvinism was Lutheranism squared—austere, populist, and decentralized. Called the Huguenots in France and the Puritans in England, Calvinists believed in the absolute sinfulness of man, which could be redeemed only by God’s mercy. They denounced the frivolity and corruption of the human world and encouraged the godly to live in strict, smug holiness, without compromise.

Wherever Calvinism took root, civil war followed.

France on the Brink

 

International relations in western Europe at this time were simple: everyone hated his or her neighbor. Spain opposed France, which opposed England, which opposed Scotland. This made alternating countries into allies whose monarchs were occasionally married to each other. King Philip II of Spain was married to Queen Mary Tudor of England, while Prince (soon to be king) Francis of France was married to Mary, Queen of Scots. All of these monarchs were Catholic, although the population of Great Britain was mostly Protestant.

This unusual convergence of ruling queens—especially Catholic queens in countries that God meant to be Protestant—infuriated the Scottish evangelist John Knox into sounding
The First Blast of the Trumpet against the Monstrous Regiment of Women
in 1558. France was about to join the regiment.

The current French king, Henry II, hated “Lutheran scum.” Crowned in 1547 at the age of twenty-eight, he had the political strength and will to keep his Protestant minority in line. With a young, healthy king raising four sons and three daughters, the future of Henry’s Valois dynasty looked secure, but then King Henry had his eye socket pierced in a jousting contest in 1559. After lingering in agony for several days, Henry died, leaving France to his fifteen-year-old son, Francis.
*

First War

 

Like so many monarchs, King Francis II depended on his wife’s family to help him maintain power. His queen, Mary Stuart of Scotland, was connected on her mother’s side to the Guise family, powerful French Catholics.

In 1560, French Protestants hatched a scheme to kill as many Guises as they could and kidnap the king in ord
er to force him to shed the remaining Guises. The Huguenots were so proud of their plan that they told everybody about it. When the coup was launched, the Guises were prepared. The conspirators were repelled and then hunted down, hanged, and dismembered, sometimes after a trial. The king and court watched fifty-two rebellious heads chopped off in the castle courtyard.
2

Never healthy, Francis died in December 1560 after only a year on the throne. His ten-year-old brother, the quiet, melancholy Charles IX, took the crown, but Catherine de Medici, his mother and King Henry’s previously subordinate wife, held the real power as regent. Catherine was the daughter of Lorenzo de Medici, the cold and cunning ruler of Renaissance Florence to whom Machiavelli had dedicated
The Prince
; however, she failed to learn from the master. Over the decades of her dominance, she hatched a series of clumsy schemes and weak compromises that steadily made the situation worse. On the plus side, Catherine was a trendsetter who introduced Italian novelties like forks, snuff, broccoli, sidesaddles, handkerchiefs, and ladies’ drawers to the relatively frumpy nation of France.

In order to cultivate support among prominent Protestant families—the Bourbons especially—and to counteract the growing power of the Guise family, Catherine legalized Protestant worship, which annoyed the Catholic majority of France. She kept it on a tight leash, which annoyed the Protestant minority.

The wars began when another Francis, the duke of Guise, was passing through the town of Vassy and stopped at the local church to hear mass. Protestants were praying and singing at a nearby barn, which served as a church because the Crown forbade the Protestants from building real churches. A scuffle broke out between rival parishioners and drew in the duke’s entourage. The fight escalated, and finally the Catholics ended up burning the Protestant barn and killing as many worshippers as they could catch.

Pretty soon Frenchmen of both religions were fortifying their towns and rushing militia into the region. The sectarian armies fought several pitched battles, but eventually, the duke of Guise was assassin
ated, and the leader of the Huguenots (Louis de Bourbon, prince of Conde) was killed in battle, which left both sides floundering and ready to negotiate. Gaspard de Coligny, an admiral who had served alongside Conde, emerged as the new leader of the Protestants.

Second War (1567–68)

 

The rivalry between France and Spain had intensified in 1494 when the heir to the Spanish throne married the heir of the house of Burgundy, uniting Spain with all of the territories that had caused the French kings so much trouble during the Hundred Years War (Burgundy, Flanders, the Netherlands). This put Spanish armies all around the edges of France. Then Calvinists in the Netherlands revolted against Spanish rule in 1567, pushing Spain and France toward a common front against Protestantism.

With the Huguenots jumpy, Catherine de Medici picked the wrong time to travel to Bayonne and visi
t her daughter Elizabeth, who had recently married the widowed King Philip II of Spain. To the Huguenots, this family gathering looked like scheming. It sparked a rumor among the Huguenots that the large new Spanish army that was moving to put down the Dutch Revolt was actually coming to assist the French Catholics in eradicating them.

The Huguenots launched a preemptive attack, trying to steal the king away from the Guises and keep him among the Protestants, but word leaked out, and the court reached safety. Six thousand Huguenot soldiers camped outside Paris—too few men to bring it under siege, but at Saint-Denis they beat 18,000 men of the royal army that came to chase them away. Even so,
as the royal forces swelled to 60,000, the Huguenots pulled back and negotiated a cease-fire.
3

Third War (1568–70)

 

Within a few months, royal forces tried to sneak up and surprise the Protestant leaders at home, but the Huguenots escaped north where they could connect with their Dutch and English supporters. The Guises made contact with Spain and set out to crush the Protestant strongholds across southern France. Although the Protestants took a beating in the ensuing war, the Crown couldn’t afford to keep at it. Peace broke out in 1570 and the Huguenots were allowed to fortify and garrison four towns as safe havens in case of renewed Catholic aggression.
4

Massacre of Saint Bartholomew’s Day

 

Trying to patch things up, Catherine de Medici married her daughter Margaret to the highest-ranking nobleman among the Huguenots, Henry, head of the Bourbon house and king of the small kingdom of Navarre in the Pyrenees. Catherine de Medici also tried to bring Huguenots into the government, which of course infuriated the Catholics.

When everyone gathered in Paris for Margaret’s wedding, someone tried to assassinate the military leader of the Huguenots, Gaspard de Coligny. As Coligny walked down the street, a sniper shot him from a window. No one really knows who planned it, but history has traditionally blamed Catherine. The wound was not serious, and it did nothing more than make the Huguenots angry.

Even though King Charles and his council had nothing to do with the assassination attempt, Catherine explained to them
that now the Huguenots would retaliate, making a preemptive strike the only possible survival strategy. On the eve of Saint Bartholomew’s Day, August 24, 1572, Guise and his men burst into Coligny’s house and murdered him in his sickbed, while other death squads went hunting. In all likelihood, Catherine wanted only to decapitate the Huguenot cause by killing the leaders, but Paris exploded in hatred of the Protestants. Mobs all over Paris chased down any Huguenots they could find, killing anywhere from 2,000 to 10,000 of them by whatever means were handy. Adults were hanged, beaten, hacked, and stabbed; children were pitched out windows or into the river. Over the next few weeks, Protestants were massacred in other cities all over France, boosting the body count tenfold, into the neighborhood of 50,000.

The Bourbon leader and bridegroom, Henry of Navarre, survived only by converting to Catholicism on the spot. He was moved into the palace to be closely watched; his movements were restricted.

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