The History of England - Vols. 1 to 6 (366 page)

BOOK: The History of England - Vols. 1 to 6
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Soubize, who, with his brother, the duke of Rohan, was the leader of the hugonot faction, was at that time in London, and strongly solicited Charles to embrace the protection of these distressed religionists. He represented, that after the inhabitants of Rochelle had been repressed by the combined squadrons of England and Holland, after peace was concluded with the French king under Charles’s mediation, the ambitious cardinal was still meditating the destruction of the hugonots; that preparations were silently making in every province of France for the suppression of their religion; that forts were erected in order to bridle Rochelle, the most considerable bulwark of the protestants; that the reformed in France cast their eyes on Charles as the head of their faith, and considered him as a prince engaged by interest, as well as inclination, to support them; that so long as their party subsisted, Charles might rely on their attachment as much as on that of his own subjects; but if their liberties were once ravished from them, the power of France, freed from this impediment, would soon become formidable to England, and to all the neighbouring nations.

Though Charles probably bore but small favour to the hugonots, who so much resembled the puritans in discipline and worship, in religion and politics; he yet allowed himself to be gained by these arguments, inforced by the solicitations of Buckingham. A fleet of a hundred sail, and an army of 7000 men, were fitted out for the invasion of France, and both of them entrusted to the command of the duke, who was altogether unacquainted both with land and sea service. The fleet appeared before Rochelle: but so ill-concerted were Buckingham’s measures, that the inhabitants of that city shut their gates,

and refused to admit allies, of whose coming they were not

9th July. Expedition

previously informed.
n
All his military operations showed equal to the Isle of Rhé.

incapacity and inexperience. Instead of attacking Oleron, a fertile island and defenceless, he bent his course to the isle of Rhé, which was well garrisoned and fortified: Having landed his men, though with some loss, he followed not the blow, but allowed Toiras, the French governor, five days respite; during which St. Martin was victualled and provided for a siege.
o
He left behind him the small fort of Prie, which could at first have made no manner of resistance: Though resolved to starve St. Martin, he guarded the sea negligently, and allowed provisions and PLL v6.0 (generated September, 2011)

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ammunition to be thrown into it: Despairing to reduce it by famine, he attacked it without having made any breach, and rashly threw away the lives of the soldiers: Having found that a French army had stolen over in small divisions, and had landed at Prie, the fort which he had at first overlooked,

he began to think of a retreat; but made it so unskilfully, that it Octob. 28.

was equivalent to a total rout: He was the last of the army, that embarked; and he returned to England, having lost two thirds of his land forces; totally discredited both as an admiral and a general; and bringing no praise with him, but the vulgar one of courage and personal bravery.

The duke of Rohan, who had taken arms as soon as Buckingham appeared upon the coast, discovered the dangerous spirit of the sect, without being able to do any mischief: The inhabitants of Rochelle, who had at last been induced to join the English, hastened the vengeance of their master, exhausted their provisions in supplying their allies, and were threatened with an immediate siege. Such were the fruits of Buckingham’s expedition against France.

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[Back to Table of Contents]

LI

Third parliament — Petition of right — Prorogation — Death of Buckingham — New
session of parliament — Tonnage and poundage — Arminianism — Dissolution of the
parliament

There was reason to apprehend some disorder or insurrection

1628.

from the discontents, which prevailed among the people in

England. Their liberties, they believed, were ravished from them; illegal taxes extorted; their commerce which had met with a severe check from the Spanish, was totally annihilated by the French war; those military honours transmitted to them from their ancestors, had received a grievous stain, by two unsuccessful and ill-conducted expeditions; scarce an illustrious family but mourned, from the last of them, the loss of a son or brother; greater calamities were dreaded from the war with these powerful monarchies, concurring with the internal disorders, under which the nation laboured.

And these ills were ascribed, not to the refractory disposition of the two former parliaments, to which they were partly owing; but solely to Charles’s obstinacy, in adhering to the counsels of Buckingham; a man nowise intitled, by his birth, age, services, or merit, to that unlimited confidence, reposed in him. To be sacrificed to the interest, policy, and ambition of the great, is so much the common lot of the people, that they may appear unreasonable, who would pretend to complain of it: But to be the victim of the frivolous gallantry of a favourite, and of his boyish caprices, seemed the object of peculiar indignation.

In this situation, it may be imagined, the king and the duke dreaded, above all things, the assembling of a parliament: But, so little foresight had they possessed in their enterprizing schemes, that they found themselves under an absolute necessity of embracing that expedient. The money levied, or rather extorted, under colour of prerogative, had come in very slowly, and had left such ill-humour in the nation, that it appeared dangerous to renew the experiment. The absolute necessity of supply, it was hoped, would engage the commons to forget all past injuries; and, having experienced the ill effects of former obstinacy, they would probably assemble with a resolution of making some reasonable compliances. The more to soften them, it was

concerted, by Sir Robert Cotton’s advice,p
that Buckingham should be the first person, that proposed in council the calling of a new parliament.

Having laid in this stock of merit, he expected, that all his former Third parliament.

misdemeanors would be overlooked and forgiven, and that,

instead of a tyrant and oppressor, he should be regarded as the first patriot in the nation.

The views of the popular leaders were much more judicious and March 17.

profound. When the commons assembled, they appeared to be

men of the same independent spirit with their predecessors, and possessed of such riches, that their property was computed to surpass three times that of the house of peers;
q
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had suffered by the measures of the court; yet, notwithstanding these circumstances, which might prompt them to embrace violent resolutions, they entered upon business with perfect temper and decorum. They considered, that the king, disgusted at these popular assemblies, and little prepossessed in favour of their privileges, wanted but a fair pretence for breaking with them, and would seize the first opportunity offered by any incident or any undutiful behaviour of the members. He fairly told them, in his first speech, that, “If they should not do their duties, in contributing to the necessities of the state, he must, in discharge of his conscience, use those other means, which God had put into his hands, in order to save that which the follies of some particular men may otherwise put in danger. Take not this for a threatening,” added the king,

“for I scorn to threaten any but my equals; but as an admonition from him, who, by nature and duty, has most care of your preservation and prosperity.”
r
The lord keeper, by the king’s direction, subjoined, “This way of parliamentary supplies, as his majesty told you, he hath chosen, not as the only way, but as the fittest; not because he is destitute of others, but because it is most agreeable to the goodness of his own most gracious disposition, and to the desire and weal of his people. If this be deferred, necessity and the sword of the enemy make way for the others. Remember his majesty’s admonition, I say, remember it.”
s
From these avowed maxims, the commons foresaw, that, if the least handle were afforded, the king would immediately dissolve them, and would thenceforward deem himself justified for violating, in a manner still more open, all the ancient forms of the constitution. No remedy could then be looked for, but from insurrections and civil war, of which the issue would be extremely uncertain, and which must, in all events, prove calamitous to the nation. To correct the late disorders in the administration required some new laws, which would, no doubt, appear harsh to a prince, so enamoured of his prerogative; and it was requisite to temper, by the decency and moderation of their debates, the rigour, which must necessarily attend their determinations. Nothing can give us a higher idea of the capacity of those men, who now guided the commons, and of the great authority, which they had acquired, than the forming and executing of so judicious and so difficult a plan of operations.

The decency, however, which the popular leaders had prescribed to themselves, and recommended to others, hindered them not from making the loudest and most vigorous complaints against the grievances, under which the nation had lately laboured. Sir Francis Seymour said, “This is the great council of the kingdom, and here with certainty, if not here only, his majesty may see, as in a true glass, the state of the kingdom. We are called hither by his writs, in order to give him faithful counsel; such as may stand with his honour: And this we must do without flattery. We are also sent hither by the people, in order to deliver their just grievances: And this we must do without fear. Let us not act like Cambyses’s judges, who, when their approbation was demanded by the prince to some illegal measure, said, that,
Though
there was a written law, the Persian kings might follow their own will and pleasure.

This was base flattery, fitter for our reproof than our imitation; and as fear, so flattery, taketh away the judgment. For my part, I shall shun both; and speak my mind with as much duty, as any man, to his majesty, without neglecting the public.

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“But how can we express our affections, while we retain our fears; or speak of giving, till we know whether we have any thing to give. For, if his majesty may be persuaded to take what he will, what need we give?

“That this hath been done, appeareth by the billeting of soldiers, a thing nowise advantageous to the king’s service, and a burthen to the commonwealth: By the imprisonment of gentlemen for refusing the loan, who, if they had done the contrary for fear, had been as blameable as the projectors of that oppressive measure. To countenance these proceedings, hath it not been preached in the pulpit, or rather prated, that
All we have is the king’s by divine right?
But when preachers forsake their own calling, and turn ignorant statesmen; we see how willing they are to exchange a good conscience for a bishopric.

“He, I must confess, is no good subject, who would not, willingly and chearfully, lay down his life, when that sacrifice may promote the interests of his sovereign, and the good of the commonwealth. But he is not a good subject, he is a slave, who will allow his goods to be taken from him against his will, and his liberty against the laws of the kingdom. By opposing these practices, we shall but tread in the steps of our forefathers, who still preferred the public before their private interest, nay, before their very lives. It will in us be a wrong done to ourselves, to our posterities, to our

consciences, if we forego this claim and pretension.”t

“I read of a custom,” said Sir Robert Philips, “among the old Romans, that, once every year, they held a solemn festival, in which their slaves had liberty, without exception, to speak what they pleased, in order to ease their afflicted minds; and, on the conclusion of the festival, the slaves severally returned to their former servitudes.

“This institution may, with some distinction, well set forth our present state and condition. After the revolution of some time, and the grievous sufferance of many violent oppressions, we have now, at last, as those slaves, obtained, for a day, some liberty of speech: But shall not, I trust, be hereafter slaves: For we are born free. Yet, what new illegal burthens our estates and persons have groaned under, my heart yearns to think of, my tongue faulters to utter.—

“The grievances, by which we are oppressed, I draw under two heads; acts of power against law, and the judgments of lawyers against our liberty.”

Having mentioned three illegal judgments, passed within his memory; that by which the Scots, born after James’s accession, were admitted to all the privileges of English subjects; that by which the new impositions had been warranted; and the late one, by which arbitrary imprisonments were authorized; he thus proceeded.

“I can live, though another, who has no right, be put to live along with me; nay, I can live, though burthened with impositions, beyond what at present I labour under: But to have my liberty, which is the soul of my life, ravished from me; to have my person pent up in a jail, without relief by law, and to be so adjudged,—O, improvident ancestors! O, unwise forefathers! to be so curious in providing for the quiet possession of our lands, and the liberties of parliament; and, at the same time, to PLL v6.0 (generated September, 2011)

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