The Hyperion Cantos 4-Book Bundle (228 page)

As we continued up the ice tunnel, I could not help but glance back and see the wraith’s jagged entrance hole fade into the blackness that seemed to follow us. Knowing that the animals lived on the surface and came below mostly to hunt, I had not been nervous. But now the very ice of the floor seemed treacherous, the ice facets and ridges of the walls and ceilings mere hunting blinds for the next wraith. I found that I was trying to walk lightly, as if that would keep me from falling through to where the killer waited. It was not easy to walk lightly on Sol Draconi Septem.

“M. Aenea,” said the robed figure of A. Bettik, “I could not understand what M. Chiaku was saying. Something about numbers?”

Aenea’s face was all but lost under the wraith-teeth of her robe. I had known that all these robes were taken from wraith cubs—infants—but the one glimpse of white arms the thickness of my torso coming through the ice wall, black talons the length of my forearm, made me realize how large these things must be. Sometimes, I realized, the safety off on my plasma rifle, trying
to walk lightly in the grinding weight of Sol Draconi Septem, the shortest route to courage is absolute ignorance.

“… so I think he was talking about the fact that the band no longer comprises a prime number,” Aenea was saying to A. Bettik. “Until she … was taken … we had twenty-six, which was all right, but now they have to do something soon or … I don’t know … more bad luck.”

As far as I could tell, they solved the prime-number jinx by sending Chiaku ahead as a scout. Or perhaps he just volunteered to be apart from the group until they could drop us off in the frozen city—twenty-five, as an odd number, could be tolerated briefly, but without us their band would be back to twenty-two, still an unacceptable number.

I left behind all thoughts of the Chitchatuk’s preoccupation with primes when we arrived at the city.

First, we saw the light. After just a few days, our eyes had grown so accustomed to the ember-glow of the “chuchkituk”—the miter-shaped bone brazier—that even the occasional flash of our handlamps seemed blinding. The light from the frozen city was actually painful.

At one time, the building had been steel or plasteel and smart glass, perhaps seventy stories tall, and must have looked out at a pleasant green terraformed valley—perhaps facing south toward where the river flowed half a kilometer away. Now our ice tunnel opened onto a hole in the glass somewhere around the fifty-eighth floor, and tongues of the atmospheric glacier had bent the steel frame of the building and found inroads on various levels.

But the skyscraper still stood, perhaps with its upper stories protruding into the black near vacuum of the surface above the glacier. And it still blazed with light.

The Chitchatuk paused at the entrance, shielding their eyes from the glare and ululating in a different tone from that of their earlier mourning wail in the tunnel when the woman had been taken. This was a beckoning. While we stood and waited, I stared at the open steel-and-glass skeleton of this place, at the dozens upon dozens of burning lamps hung everywhere here, floor after floor, so that we could stare down beneath our feet
through the clear ice and see the building dropping away beneath us, windows brightly lit.

Then Father Glaucus ambled toward us across the space that was half ice cavern, half office-building room. He wore the long black cassock and crucifix that I associated with the Jesuits at their monastery near Port Romance. It was obvious that the old man was blind—his eyes were milky with cataracts and as unseeing as stones—but that was not the first thing that struck me about Father Glaucus: he was old, ancient, hoary, bearded like a patriarch, and when Cuchiat called to him, his features came alive and he awoke as if from a trance, his snow-white brows arching up, plowing wrinkles into his large forehead. Chapped and weathered lips curled up in a smile. This may sound grotesque, but nothing about Father Glaucus was bizarre in any way—not his blindness, not the blindingly white beard, not the weathered, mottled old man’s skin or withered lips. He was so much … himself … that comparisons fail.

I had many reservations about meeting this “glaucus”—afraid that he would have some association with the Pax we were fleeing—and now, having seen that he was a priest, I should have grabbed the girl and A. Bettik and left with the Chitchatuk. But none of the three of us had that impulse at all. This old man was not the Pax … he was only Father Glaucus. This we learned only minutes after our first encounter.

But first, before any of us spoke, the blind priest seemed to sense our presence. After speaking to Cuchiat and Chichticia in their own tongue, he suddenly swiveled our way, holding one hand high as if his palm could sense our heat—Aenea’s, A. Bettik’s, and mine. Then he crossed the small space to where we stood at the boundary between encroaching ice cavern and encroached-upon room.

Father Glaucus walked directly up to me, set his bony hand on my shoulder, and said, loudly and clearly in Web English, “Thou art the man!”

It took me a while—years—to put that comment in the proper perspective. At the time I simply thought the old priest was mad as well as blind.

The arrangement was for us to stay a few days with Father Glaucus in his subglacial high-rise while the Chitchatuk went
off to do important Chitchatuk things—Aenea and I guessed that settling the prime-number problem was their highest priority—and then the band would check back on us. Aenea and I had succeeded in communicating via signs that we wanted to take the raft apart and carry it downriver to the next farcaster portal. The Chitchatuk seemed to understand—or at least they had nodded and used their word for assent—“chia”—when we pantomimed the second arch and the raft passing through it. If I had understood their signed and verbal response, the trip to the second farcaster would require traveling across the surface, would take several days, and would pass through an area of many arctic wraiths. I was sure that they said we would discuss it again after they acted on their immediate need of going off “to seek insoluble balance”—which we guessed meant finding another member of the band—or losing three. The last thought gave one pause.

At any rate, we were to stay with Father Glaucus until Cuchiat’s band returned. The blind priest chatted animatedly with the hunters for several minutes and then stood at the opening of the ice cave, obviously listening, until the glow of their bone-brazier had long since disappeared.

Then Father Glaucus greeted us again by passing his hands across our faces, shoulders, arms, and hands. I confess that I had never experienced an introduction quite like it. When he cupped Aenea’s face in his bony hands, the old man said, “A human child. I had never expected to see a human child’s face again.”

I did not understand. “What about the Chitchatuk?” I said. “They’re human. They must have children.”

Father Glaucus had led us deeper into the skyscraper and up a flight of stairs to a warmer room before our “introductions.” This was obviously a living area for him—lanterns and braziers burned brightly with the same glowing pellets that the Chitchatuk used, only there were hundreds more here, comfortable furniture was set around, there was an ancient music-disc player, and the inner walls were lined with books—which I found incongruous in the home of a blind man.

“The Chitchatuk have children,” said the old priest, “but they do not allow them to stay with the bands that roam this far north.”

“Why?” I said.

“The wraiths,” said Father Glaucus. “There are so many wraiths north of the old terraforming line.”

“I thought the Chitchatuk depended upon the wraiths for everything,” I said.

The old man nodded and stroked his beard. It was full, white, and long enough to hide his Roman collar. His cassock was carefully patched and darned, but still frayed and threadbare. “My friends the Chitchatuk depend upon wraith
cubs
for everything,” he said. “The metabolism of the adults makes their hides and bones worthless for the bands’ purposes …”

I did not understand this, but I let him continue without interruption.

“… the wraiths, on the other hand, love nothing more than Chitchatuk children,” he said. “It is why Chitchatuk and the others are so puzzled by our young friend’s presence this far north.”

“Where are their children?” asked Aenea.

“Many hundreds of kilometers south,” said the priest. “With the child-rearing bands. It is … tropical there. The ice is only thirty or forty meters thick and the atmosphere is almost breathable.”

“Why don’t the wraiths hunt the children there?” I asked.

“It is poor country for the wraiths … far too warm.”

“Then why don’t all the Chitchatuk play it safe and move south …,” I began, and stopped. The heavy g-load and cold must have been making me more stupid than I usually was.

“Exactly,” said Father Glaucus, hearing comprehension in my silence. “The Chitchatuk totally depend upon the wraiths. The hunting bands—like our friend Cuchiat’s—risk terrible odds to provide the child-rearing bands with meat, hides, and tools. The child-rearing bands run a chance of starving before the food is provided. The Chitchatuk have few children, but those few are precious to them. Or, as they would say—‘Utchai tuk aichit chacutkuchit.’ ”

“More … sacred, I think the word is … than warmth,” translated Aenea.

“Precisely,” said the old priest. “But I am forgetting my manners. I shall show you all to your quarters—I keep several extra rooms furnished and heated, although you are my first non-Chitchatuk guests for … ah … five standard decades, I believe. While you settle in, I shall start warming our dinners.”

In the middle of his explanation of the real reason for de Soya’s mission, Cardinal Lourdusamy leans back in his throne and waves his plump hand toward the distant ceiling. “What do you think of this room, Federico?”

Father Captain de Soya, poised to hear something vitally important, can only blink and lift his face. This great hall is as ornate as the others in the Borgia Apartment—more ornate, he realizes, for the colors are livelier, more vibrant—and then he sees the difference: these tapestries and frescoes are more current, depicting Pope Julius VI receiving the cruciform from an angel of the Lord, another showing God reaching down—in an echo of Michelangelo’s ceiling of the Sistine Chapel—to confer the Sacrament of Resurrection on Julius. He sees the evil antipope, Teilhard I, being banished by an archangel with a flaming sword. Other ceiling images and wall tapestries proclaim the glory of the first great century of the Church’s own resurrection and Pax expansion.

“The original ceiling in here collapsed in
A.D
. 1500,” rumbles Cardinal Lourdusamy, “almost killing Pope Alexander. Most of the original decoration was destroyed. Leo the Tenth had it replaced after the death of Julius the Second, but the work was inferior to the original. His Holiness commissioned the new work one hundred thirty standard years ago. Notice the central
fresco—it is by Halaman Ghena of Renaissance Vector. The Pax Ascending Tapestry—there—is by Shiroku. The architectural restoration was by the cream of Pacem’s own artisans, including Peter Baines Cort-Bilgruth.”

De Soya nods politely, having no clue as to how this relates to what they were discussing. Perhaps the Cardinal, as is true of many men and women of power, has become used to digressing at will because his underlings never protest the loss of focus.

As if reading the priest-captain’s mind, Lourdusamy chuckles and sets his soft hand on the leather surface of the table. “I mention this for a reason, Federico. Would you agree that the Church and Pax have brought an era of unprecedented peace and prosperity to humanity?”

De Soya pauses. He has read history but is not sure if this era has been unprecedented. And as for “peace” … memories of burning orbital forests and ravaged worlds still haunt his dreams. “The Church and its Pax allies have certainly improved the situation for most of the former Web worlds I have visited, Your Excellency,” he says. “And no one can deny the unprecedented gift of resurrection.”

Lourdusamy’s throat rumbles with amusement. “The saints save us … a diplomat!” The Cardinal rubs his thin upper lip. “Yes, yes, you are perfectly correct, Federico. Every age has its shortcomings, and ours includes a constant struggle against the Ousters and an even more urgent struggle to establish the Reign of Our Lord and Savior in the hearts of all men and women. But, as you see”—his hand gestures once again toward the frescoes and tapestries—“we are in the midst of a Renaissance every bit as real as that imbued with the spirit of the early Renaissance, which gave us the Chapel of Nicholas the Fifth and the other wonders you saw on the way in. And this Renaissance is truly one of the spirit, Federico.…”

De Soya waits.

“This … abomination … will destroy all that,” says Lourdusamy, his voice deadly serious now. “As I said to you one year ago, this is not a child we seek, it is a virus. And we know now whence that virus comes.”

De Soya listens.

“His Holiness has had one of his visions,” the Cardinal says in a voice so soft, it is just above a whisper. “You are aware, Federico, that the Holy Father is often visited by dreams granted by God?”

“I have heard rumors. Your Excellency.” This magical aspect of the Church has always had the least appeal to de Soya. He waits.

Lourdusamy waves his hand as if brushing away the sillier rumors. “It is true that His Holiness has received vital revelations after much prayer, much fasting, and exhibiting the utmost humility. Such a revelation was the source of our knowledge on when and where the child would appear on Hyperion. His Holiness was correct to the moment, was he not?”

De Soya bows his head.

“And it was one of these sacred revelations which prompted the Holy Father to ask for you in this service, Federico. He saw that your fate and the salvation of our Church and society were inextricably entwined.”

Father Captain de Soya can only stare without blinking.

“And now,” rumbles Cardinal Lourdusamy, “the threat to the future of humankind has been revealed in much greater detail.” The Cardinal rises to his feet, but when de Soya and Monsignor Oddi hurry to stand, the huge man waves them back to their chairs. De Soya sits and watches the giant mass of red and white move through the pools of light in the dark room, the flesh of the Cardinal’s cheeks gleaming, his small eyes lost in shadows from the overhead spots.