The Last Templar (21 page)

“Oh. Oh well. So what
do
you know about him?”

“Well, not very much. He came from France, I know that. I saw his letters of introduction from the pope.”

“From the pope himself?” Simon was surprised. “What was he doing going to Buckland, then. I’d have thought he would have stayed in Avignon.”

David cast a quick glance at Simon, narrowing his eyes and obviously assessing him. “He may have found it better to be out of France.”

“What do you mean?”

“Well the new pope didn’t like the last one, so quite a number of men that were in favour then aren’t any longer. I think the abbot was unpopular with the new pope and he was given Buckland to get him out of France.”

“Oh?”

“He never wanted to talk about it, but…” He fell silent and pensive for a moment, but then continued in a rush, as if he wanted to get the words out before he could change his mind. “Well, I think that’s what happened. I think he wasn’t in favour any more. I think the new pope heard about something he had done and he was sent here to be out of the way, and the fact of it hurt him deeply - especially his pride. He was very proud.”

“Why do you say that?”

The monk gave a short laugh, sounding a little bitter. “I’m a monk! I may be young and new to the order, but even so… We’re supposed to be humble. He behaved like a knight in the way he treated others, always arrogant and often abusive. There were several times when he got drunk and insulted other people, and we had to calm them to stop him fighting them. But if you want to know more about the abbot, you’ll need to speak to brother Matthew. He came over with the abbot from France. He must know something about him.”

“Which is brother Matthew?”

“He’s the old one, the happy one - well, usually, he’s not happy now. Poor man! He seems to have taken the whole affair worse than any of us. I suppose because he came over with the abbot from France.”

“Were they friends?”

“Oh, I suppose so… that is… well, yes.” He seemed unsure.

They continued in silence for the rest of the journey. David seemed to almost regret having said as much as he already had and merely grunted at any attempt at further conversation, leaving Simon with the uncomfortable sensation of being a confidante without the pleasure of a secret to hold. He was relieved when they finally came up to the farmyard of Clanton Barton, and he looked forward to speaking to the others with anticipation, hoping that they would be able to shed some light on the affair.

But when he walked into the room with the great fire blazing away he was struck by a complete inability to frame his thoughts clearly, let alone ask any questions. It seemed grotesque to be asking about the abbot’s past in front of these good men when he had only just died, but he could think of nothing else to do. And then again, he knew that he must try to find out as much as possible about the man. It was not a pure guess that he would find answers in the man’s past, it was more a premonition that there must be a logical reason for the murder; especially the method of the killing. Why else would he have died in that way? Either it meant that the killers had taken him and murdered him for no purpose, or they knew him and wanted to kill him for some very specific reason. So the question was: would anyone want him dead? Why would they want to kill an abbot? The only way to find out was to question the monks - surely one among them must have some knowledge of the man who had led them?

“I suppose you have all heard that we found your abbot’s body?” he started, as he walked in and sat down, looking around at them all. They had all started at the sound of Simon’s voice when he had entered, all turning swiftly to stare, as if panicked by the mere sound of a human, looking as frightened as a flock of sheep upon hearing a dog. Now they seemed to be listening intently, sitting forward on their seats as he spoke and staring at him with the fixed, eagerly frowning concentration of men who would try their best to help. He sighed, this was not going to be easy. “He was killed by someone who tied him to a tree and burned him - probably while he was still alive. Obviously he was robbed, but that hardly explains the matter, does it? Why should he have been killed in that way? Why would someone burn him like a heretic? I have no idea why or what could have happened, and I need your help.”

He stood and slowly paced the room behind the huddled monks, who turned to watch him. He kept his eyes on the ground, carefully thinking as he went, as if he was talking to himself and not to them, almost as if he was unaware of their presence. “He was taken from you, as if he was to be kept for a ransom; he was taken deep into the woods like a hostage. But robbers normally go in larger groups, they don’t usually go around in pairs. They stay within a group so that they can ambush travellers more easily. So were these men part of a bigger group, or were they alone? Only the two were seen, there were no tracks of any others, so it seems that they
were
alone.

“They took the abbot into the woods. That would be normal, to avoid the roads and make an escape before the hue and cry could be raised. But normally it would mean that the robbers would be trying to escape, to go somewhere safe, somewhere to hide with their hostage and his money until they could claim the ransom. These men simply tied the abbot to a tree and set fire to him. Why? Why would they do that?” He spun around and glowered at the monks. “I can’t see a reason.”

He slowly tramped back to his chair by the fire, sat and stared at them again. “So I want you to tell me all you can about this abbot. What was his name, where did he come from, why was he going to Buckland? Everything. Who knew him best, out of all of you?”

He tried to ask the question as gently as possible, but the monks all stared at him in silent alarm, as if they were scared that he might accuse one of them of wanting the abbot dead. Perhaps it was the shock of the realisation that this seemed to be no ordinary attack by robbers that held them so quiet, but after a few minutes Simon could feel his confusion at the lack of response turning to impatience.

He looked over at David, his voice harsher. “One of you must have known him, even if only a little. Who was he? What was he like?”

“He was a proud man.” It was a statement of fact, a mild comment, as if it was an easily pardonable fault in one who ranked high in God’s army. The oldest monk had spoken -no longer the cheerful monk who could wink as if snaring a joke, now he was a small, worried man who sat with his eyes cast down as if he feared the response of his brothers, but even as Simon looked at him, his gaze came up to meet Simon’s questioning scowl with calm defiance. He seemed to consider for a moment, then continued. “He had been a knight in France and had served the pope well, which gave him his pride, and he was favoured by Pope Clement, rest his soul, until Clement died. Afterwards he was offered Buckland, and he resolved to come here to spend his last years in peace and dedication.”

“Your name?”

“I said Matthew.”

“Thank you. So who was he?”

“His name was Oliver de Penne.”

“Why would he have been offered Buckland? Why not an abbey nearer his home? Why was he sent so far from the pope?” asked Simon, his eyes narrowing as he tried to understand.

“Why Buckland? Maybe the pope thought it would be far enough away from any old temptations, from anything in his past that could persuade him to stray.”

“How do you mean, a woman?”

The old monk smiled gently. “There are many temptations, bailiff. I do not know. Maybe, yes, a woman. Who can tell?”

“Do you have any idea why he was so worried about being attacked on the road?”

“Worried about being attacked?” The old man seemed genuinely surprised at the question.

“Yes. When I met you all on the road near Furnshill, he seemed very worried about being attacked. He kept asking me to join you on your journey and seemed annoyed when I refused.”

“Perhaps,” said the monk, shrugging. “I think many people are anxious when they are in new lands, when they don’t know the roads and the villages. I am sure that he was simply hoping to have the company of a man who knew the area.”

Simon thought for a minute. “Possibly,” he admitted. Now he thought about it, could he not have been wrong?

Maybe it was just the natural fear of a man of peace in a new and seemingly threatening country? No, even as he wondered, he knew that the abbot’s fear was more than the normal caution of a traveller. It seemed to be a deep-rooted terror, almost as if he expected to be attacked. “But, surely, if he had been a knight and was proud he would not have been so fearful of a new land? He must have travelled before.”

“Ah, yes, bailiff. Perhaps he had.”

Simon sighed. “Can any of you remember anything else about him? Anything that could help me?” None of them moved. They sat staring at him in silence, apart from the older monk, Matthew, who gazed imperturbably at the ceiling.

Simon held up his hands in a gesture of disgust. “Is there nothing more you can tell me? There must be something,
something
in his past that could give us a hint why this should have happened to him. I cannot believe that he was killed for no reason - even a madman would have had to have a reason to kill an abbot.” He had no answer. The monks sat still and quiet, staring in their shock and fear. “In that case I can do no more here. Good day!”

He strode out angrily and paused outside in the long, dark-panelled corridor. He knew that they were confused and worried after the attack and the death of the abbot, but surely there must be a reason for his death? It was inconceivable, surely, that it was just a random attack? And one of them must know why he had been so scared of being attacked on the road.

As he put his hand on the latch to let himself out, he heard his name called, and on turning he was surprised to find that David and Matthew had followed him out. He nodded curtly, and with a questioning eyebrow raised.

“Bailiff, we will be continuing on our journey soon.

Before we go, Matthew would like to have a word with you,“ said David, and went back into the room.

Simon stood and waited. The monk seemed not to mind the silence, staring gravely at the bailiff.

“Shall we go outside, bailiff? It seems sad to be indoors like rats when the sun is shining, especially after the rains of the last two years.”

Matthew waited while Simon opened the door and held it open for him, then led the way out into the lane and slowly strolled up it meditatively, as if unaware of Simon’s presence alongside.

“There are some things, bailiff, which are better left unsaid in front of my brothers,” he began quietly. “They are unused to the secular world. Even David, who has only been in the order for a matter of a few years, has not really had much dealing with the outside world. This whole affair has upset them all very deeply, as you can imagine. That is why I stopped them all running after the robbers. David wanted to give chase, but I stopped him. I thought the others could be put into danger - and I thought the robbers might kill de Penne if they knew they were being hunted. It seemed sensible to get help instead.” He sighed. “I was wrong, it seems. Perhaps if we had given chase we could have saved him.” He stopped suddenly and turned to the moors reflectively. “They are magnificent, aren’t they?” he said as he stared at them blankly.

Glancing past him, Simon nodded, but then, wanting to keep the monk talking, he said, “So you think that his past would shock the others?” and was pleased to see the quick, suspicious frown that Matthew shot at him.

“His past? Well…” he paused, seeming undecided as he considered. “Yes, quite possibly, but not for the reason you think.” They started to walk again. “You see, the Church is a simple place for many. They think it is dedicated to the worship of God, and to the improvement of people who want to dedicate themselves to God. My brothers know that, and that is all they wish to know. I am different, because I was called late in my life. I have been many things, seen many places and peoples.” He laughed briefly, a sudden gust of laughter. “I have even been what they would call a pirate!”

“So?”

“So, my friend, I know what the world is like. They do not. I try to be humble and assume the best in people, but always I have to struggle with the cynicism that I developed in my youth. It is hard, sometimes. So, when I was called to become a monk, I felt that I could live the life of seclusion well and help others, but I can not totally believe the reasoning behind all of the orders from the church. They do not all come straight from God. Some come from men. The other monks all accept any order as if it comes from God without any human interference.”

“I don’t think I quite—”

“No, my apologies for rambling. You are right. What I am trying to say is that my friends cannot comprehend what life at Avignon is like. I can, because I was born in the secular world and lived in it for many years. And then, when I was called, it was at first to become a senior monk, joining an ancient and noble order, where it was essential that honour and honesty should be upheld. It was only quite recently that I joined this order, my friend, and I spent my first years at Avignon. Bailiff, the pope is Christ’s vicar on earth. He should be the leading Christian - pious, faithful and honourable. But this is not always so. You see, Holy Mother Church is organised and run by men, and they are as fallible as any other men. Control of the Holy See carries with it a great deal of power and wealth, so within it are many who wish to usurp that power. Men come and are promoted for money; men are given indulgences for gold. And sometimes, when the pope wants to allow it, a ruler can purchase a position for a friend. And that friend becomes strong and even more wealthy by his new position. But if the pope then changes, if the old pope dies and a new one takes over, then those men in power can suddenly have their wealth and authority removed, and they are left to find a new position.”

“Yes. So do you think that’s what happened to de Penne?”

The monk laughed again. “I have no doubt. I think he was a favourite of King Philip of France and the last pope. He nearly told me as much one night when he had drunk too much. He was miserable, bemoaning his fate, and complaining about his misfortune. He said that he had been a member of a great order, and that he had performed a service for Pope Clement, and that this was the reason for his position of power, but that the new pope disliked him, and had him removed from the papal court. Hence his move to Buckland.”