The Miscellaneous Writings of Clark Ashton Smith (15 page)

But several days afterward Hawley received a letter, bearing the Agra postmark. It was in a hand unfamiliar to him and was written in rather stiff, though perfectly correct English, such as an educated native would write. It was as follows:

T
O
H
AWLEY
S
AHIB
:

I am the man who stopped the Sahib’s horse near Agra one day, six years ago. Because I have seen in the Sahib’s eyes that he recognized and remembers me, I am writing this. He will then understand much that has puzzled him.

My father was Krishna Singh’s half-brother. Men who bore my father an enmity, invented evidence of a plot on his part to murder Krishna Singh and seize the throne. The Maharajah, bearing him little love and being of an intensely suspicious nature, required little proof to believe this, and caused my father and several others of the family to be seized and thrown into the palace dungeons. A few days later, without trial, they were led out and executed by the “Death of the Elephant.” Perchance the Sahib has not heard of this. The manner of it is thus: The condemned man is made to kneel with his head on a block of stone, and an elephant, at a command from the driver, places one of his feet on the prisoner’s head, killing him, of course, instantly.

I, who was but a youth at the time, by some inadvertence was allowed to escape, and made my way to Agra, where I remained several years with distant relatives, learning, in that time, to speak and write English. I was intending to enter the service of the British Raj, when an idea of revenge on Krishna Singh, for my father’s death, suddenly sprang into full conception. I had long plotted, forming many impracticable and futile plans for vengeance, but the one that then occurred to me seemed possible, though extremely difficult. As the Sahib has seen, it proved successful.

I at once left Agra, disguising myself as a low-caste, and went to Burma, where I learned elephant-driving—a work not easy for one who has not been trained to it from boyhood. In doing this, I sacrificed my caste. In my thirst for revenge, however, it seemed but a little thing.

After four years in the jungle I came to Jizapur and, being a skilled and fully accredited mahout, was given a position in the Maharajah’s stables. Krishna Singh never suspected my identity, for I had changed greatly in the ten years since I had fled from Jizapur, and who would have thought to find Kshatriya in the person of such a low-caste elephant-driver?

Gradually, for my skill and trustworthiness, I was advanced in position, and at last was entrusted with the State elephant, Rajah. This was what I had long been aiming at, for on my attaining the care of Krishna Singh’s own elephant depended the success or failure of my plan.

This position obtained, my purpose was but half-achieved. It was necessary that the elephant be trained for his part, and this, indeed, was perhaps the most difficult and dangerous part of my work. It was not easy to avoid observation, and detection was likely to prove fatal to me and to my plan. On that day when the Sahib came upon me in the jungle, I thought my scheme doomed, and prepared to flee. But evidently no idea of the meaning of the performance in the jungle entered the Sahib’s mind.

At last came my day of revenge, and after the Maharajah’s death I succeeded in miraculously escaping, though I had fully expected to pay for my vengeance with my own life. I am safe now—not all the police and secret emissaries in India can find me.

The death that my father met has been visited upon his murderer, and the shadow of those dreadful days and of that unavenged crime has at last been lifted from my heart. I go forth content, to face life and fate calmly, and with a mind free and untroubled.

T
HE
R
AJAH AND THE
T
IGER

  here was more than one reason why Bently did not view his appointment as British Resident at Shaitanabad with enthusiasm. The climate was reported to be particularly hot even for India, the population largely composed of snakes, tigers, and wild boars, and the attitude of the natives from the Rajah down unfriendly. The last Resident had died of sunstroke, so it was said, and the one before him departed suddenly for an unknown destination without taking the trouble to apply for leave of absence. But as somebody had to occupy the position, Bently went to Shaitanabad; from the nearest railway station one hundred miles by camel and bullock cart over parched hills and sandy desert.

His early impressions of the place were hardly reassuring. His first glimpse of it was from the summit of a cactus-covered hill through a red haze of dust-laden heat. The principal feature which caught his eye was the Rajah’s fortress-palace perched on a high rock on the northeast side and grimly overlooking the flat-roofed city. It was known as the Nahargarh, or Tiger Fort. For the rest Shaitanabad may be summed up as a place of narrow, irregular alleys, bazaars with shops little larger than dry-goods boxes, bad smells, a perpetual plague of insects, gaily clothed people, and a general Arabian Nights atmosphere. A thousand years ago it was the same, and so it will be a thousand years hence. The local temperature was 120° in the shade, sometimes more. Except the Resident, there were no other Englishmen in the place, not even a missionary. That is sufficient testimony as to Shaitanabad’s character.

Bently regarded it as fortunate that the Residency was situated outside the city, and that his predecessor’s staff of Bengali and Rajput servants were waiting to receive him. A bath, a fairly well-cooked meal, and a good night’s rest, in spite of the heat, removed the exhaustion of the journey and made the outlook appear more satisfactory.

His first duty being to call on the Rajah, he early proceeded to the palace accompanied by his servant, Lal Das. Ascending a flight of steps cut in the towering sandstone rock, which was the only means of access to the fort, Bently passed through a great gate into a courtyard. There he was left to stand in the full rays of the Indian sun while the Rajah’s attendants went in to announce the Resident’s arrival. Finally they returned and conducted him through a deep veranda into a hall, from which another room opened. This room, carpeted with Persian rugs and hung with rare kinkhab draperies, seemed cool and pleasant after the heat without.

The Rajah, Chumbu Singh, was seated on a cushioned
gadi,
surrounded by several attendants. He was a tall, slender man of about forty, and wore the peculiar Rajput side whiskers. His attire consisted of a pearl-embroidered coat, trousers of white tussah silk, and an elaborately embroidered turban. One hand toyed with the gem-encrusted hilt of a short sword stuck in a broad silk cummerbund.

At this first meeting conversation was short and formal. The Rajah asked after Bently’s health, and requested his opinion of such matters as the climate. He spoke fluent English, and seemed well educated and intelligent.

“I hope you will like Shaitanabad,” he said, finally. “Sport here is good. If at any time you care to hunt tigers, I shall be glad to place all the facilities in my power at your disposal.”

Bently retired on the whole rather favorably impressed with the Rajah, and inclined to treat certain adverse reports of his conduct as exaggerated. Native princes are always more or less prone to irritation at the ways of British Residents. Probably such was the basis of Chumbu Singh’s offense in British official quarters.

During the next two or three weeks Bently thought he had reason to be pleased at his judgment of native character. Chumbu Singh fell so readily into certain administrative reforms proposed by Bently that there appeared little doubt of his earnestness to walk in the path of modern progress. So far things looked much better than he had been led to anticipate, even the temperature dropping to 98° at midnight. It was after the settlement of a land ownership case, in which Bently’s assistance had been requested, that the Rajah made a proposal.

“I have arranged for a tiger hunt tonight,” he said. “Would you like to go?”

Bently eagerly responded in the affirmative.

“This is a terrible animal, Sahib,” continued the Rajah. “He has killed many people. His den is in the hills—an old cave temple, haunted, my people say, by ghosts and devils. However that may be, the tiger is many devils in himself. He stalks both cattle and villagers in broad daylight, and kills not only when hungry, but out of the devilishness of his heart. We have planned to get him at the cave.”

When the last rays of the sun had faded from the hot red sandstone of the Nahargarh, and the grey veil of dusk had fallen over Shaitanabad, Chumbu Singh and several followers came to the Residency to announce that all was ready. They were armed and mounted on wiry Baluchi ponies. Bently joined them, accompanied by Lal Das, and the party set off across the rapidly darkening plain. Their destination, as indicated by Chumbu Singh, was a mass of low-lying, jungle-clad hills two miles to the northeast. The plain, or rather desert, between was barren with scarce a tree or shrub, and its monotony was broken only by a series of nasty wadis or gullies, which gave much trouble, necessitating careful horsemanship and slow traveling.

Reaching the hills without mishaps, the horses were left near an old tomb in the charge of the servants. The Rajah, Bently, Lal Das, and two Rajputs continued afoot. They first followed a bullock trail, and then a narrow foot-path, one of the Rajputs acting as guide. The path, winding up and down, through cactus jungle, deep ravines, and among great boulders, led well into the hills.

The moon had risen, and as they emerged from a patch of jungle, Bently saw the cave temple of which Chumbu Singh had spoken. It was in a steep hillside, where the formation changed from sandstone to light granite. In front was a level space overgrown with cactus, jungle plants, and a few larger trees. There were three entrances, the central one being about fifteen feet high, and the other two smaller. The larger one was open, but the others were choked with debris.

The hunters toiled up the hillside, scrambling over boulders and through the thick scrub. There was no path, and it was not pleasant traveling. A handful of cactus spines, even on a moonlit night in the presence of ancient and interesting ruins, is more productive of profanity than enthusiasm.

“This is the ancient temple of Jains,” said the Rajah when they at last came panting to the entrance.

Bently peered within to behold the moonlight shining on huge indistinct figures, old forgotten gods carved in the solid granite. There were also great footprints in the thick dust, evidently those of the tiger. Undoubtedly he was a monster animal, for Bently had never seen pads to equal them.

The two Rajputs examined the pads carefully, and gave it as their opinion that the tiger had crept forth, bent on stalking about nightfall, and would probably not return until morning. They were sure he was not in the cave. The Rajah seemed annoyed at the prospect of a long wait, and abused the Rajputs for not arranging matters so that they might have arrived at the cave earlier and so intercepted the tiger.

“I owe you many apologies,” he said, turning to Bently. “You see what comes of trusting to these fellows. But since it is such an effort to get here, I suggest that we wait for the tiger.”

“Certainly,” agreed Bently. “I am willing to wait as long as you like for a shot at that beast.”

“Very well,” the Rajah nodded. “In the meantime suppose we take a look at the cave temple. It is an interesting place, of its kind without equal in India.”

To this Bently readily assented. Thereupon the Rajah sent off one of the Rajputs and Lal Das with an order for the rest of the retainers to keep watch in case the tiger returned unexpectedly. The other Rajput then produced a torch, and the party of three entered the cave. First they passed through a sort of peristyle, or antechamber, which, thirty yards from the entrance, opened into a vast grotto. This was the main excavation. Huge stone pillars, elaborately sculptured, supported the roof, and around the sides great gods and goddesses of the Jain mythology, called Arhats, glared downward. The torch illuminated dimly, leaving much in shadow, and in the shadow imagination created strange fantasies. A narrow passage from the grotto ended in a smaller chamber littered with fallen fragments. It was more than once necessary to climb over some god whose face was in the dust. Another short passage led to an arched entrance two-thirds blocked with debris.

“We cannot go any further,” said the Rajah, “but if you take the torch and climb up on that pile, you will be able to see into a greater cave beyond. My superstitious retainers believe that it is the abode of ghosts and devils, the guardians of the temple.”