The Naming (48 page)

They gazed over the water, listening to the ugly cries of battle, now beginning to fade with distance.

"Do you think Enkir is dead?" Maerad asked suddenly.

"I would like to think so," Cadvan said. "But I feel no certainty, which is perhaps a sign that he still lives. He draws his power from a source that is more than human, and that may have protected him. And if Enkir is alive, I fear for Norloch. He is still First Bard, the most powerful Bard in Annar, and if he is alive, he will use the chaos of tonight to his own ends."

"But maybe Nelac could stop him?"

"Perhaps," Cadvan answered. "But as he said, how deep does this darkness go? When people are afraid, they will give up almost anything for an illusion of safety. Only Nelac knows how deeply Enkir has betrayed the Light, and Enkir has already accused him of treachery. Nelac helped us escape, and I have killed one Bard, at least. You do not have to be evil to be mistaken." Cadvan's voice was bleak. "The weight of evidence may well seem to count against anything Nelac can say."

"But can't the Council tell what the truth is?" Maerad said with a sudden passion. "They're Bards, aren't they? Aren't Bards supposed to know?"

Cadvan gave her a tired smile. "Truth is not so simple, Maerad. You know that. It all depends from where you are looking, and it changes.... Do you think it is so easy to trace the workings of the Light? How do any of us really know that we choose rightly?"

Maerad thought of Norloch, high citadel of the Bards, now revealed as the center of Darkness, and then of Cadvan's confession earlier that night, and fell silent. She was filled with sudden disquiet. She had thought the Dark and the Light as easy to distinguish as night and day; but Cadvan seemed to be saying that was not the case at all, that certainty was but a comforting illusion.

"Do you think we are doing right?" she asked at last.

Cadvan did not answer her at first, and then he sighed. "Yes, I think we are," he said. "At least, we do the best we can, knowing what little we do. But sometimes there is no choice before you, except between bad and worse."

Then Owan called Cadvan over to him, wanting more help with the wind, and Maerad was left alone at the railings, brooding, staring back at the burning city.

As the boat crossed the harbor, driving a white furrow through the waves, the sounds of fighting died away completely beneath the soft creaking of the sails and the sough of the waves. Maerad gazed long at the citadel, feeling the trembling in her limbs gradually cease.

The ships were still burning along the quay, throwing a dreadful glare on the water, and with a stab of dismay she saw fire leaping in the higher Circles. The First Circle seemed to be all on fire. She thought of Nelac; he said he was taking his students down to a lower level. They would not be in the First Circle still, surely? She hoped bitterly that Enkir was dead. Perhaps then the Circle would be restored.

Despite everything that had happened in the past few hours, Maerad felt as if her blood were burning with life. She was weary, weary to the bone, but she wasn't at all sleepy. Slowly, looking across the widening water, she felt herself relax, and she thought, for the first time since it had happened, of her instatement: of the surge of fire that had passed through and transformed her. She was different now. She was the Fire Lily, Elednor of Edil-Amarandh.

She sat down on the deck and looked searchingly up at the stars. There, just as she had seen it in Gilman's Cot, blazed Ilion, solitary and bright. She thought of Hem: where was he now? Was he too staring up into the night sky, thinking of her? And
maybe her mother, Milana, also had done just this; maybe she too had searched for the brilliant jewel of Ilion among the constellations, and thought of it as her star.

Here on the earth's surface,
thought Maerad,
people labor and suffer and die. Does any of that anguish touch Ilion?
She wondered if the stars could sense the vibrations of human joy and wonder, of grief and despair. Did the stars know what was right and wrong? What were the Dark and the Light to them? She remembered what Ardina had said to Cadvan:
the Light blooms the brighter in the darkest places.
Perhaps, at this distance from human affairs, another pattern emerged from the chaos, another kind of necessity, and even evil became part of a larger music.

Maerad stared into the sky, feeling her heart pulsing in her body and her blood coursing through each tiny vein. She felt as if she keenly understood, for the first time in her life, the intricate relationships between all things, a web of infinite beauty and complexity. Between the small orb of her eye and the distant star, she felt the pull of a tiny glowing thread, one of the infinite gravities that wove together the living and the dead, the far and the near, the tiny and the immense, in one everchanging, everrenewing world.

As this understanding swelled inside her, the fears that haunted her gradually subsided and disappeared. For the first time since she could remember, she thought of her mother without sorrow. She saw her in her mind's eye, tall and unbroken and beautiful: Milana, First Bard of Pellinor. She would be proud of her daughter now.

Maerad breathed in the sweet night air with a fierce exultance. This night, she thought, she did not care what the future held, what perilous journeys and dimly guessed terrors awaited her. For tonight, the present was enough.

Here
 
Ends
 
the

First
 
Book

of
  
Pellinor

_Appendices

A
 
BRIEF
 
HISTORY
OF EDIL-AMARANDH

THE difficulties of dating the extraordinary civilization of Edil-Amarandh, or even of pinpointing its exact geographic location, are well known. Estimates vary wildly, dating its mysterious disappearance from 10,000 to 150,000 years before the beginning of the last Ice Age. Initial theories, which saw the Annar Scripts as confirmation of the persistent accounts in Plato, the
Mabinogion,
and elsewhere of an Atlantean nation overwhelmed by flood, have generally been discredited, since Edil-Amarandh appears to be far older than these texts suggest and has sharply divergent cultural differences. Some people, however, have suggested that the continent of Edil-Amarandh may be sunk beneath the Atlantic, west of the African and European coasts, as was theorized of Atlantis.
¹
However, despite these arguments, the voluminous records available make it possible to elucidate a detailed history of Annar and the Seven Kingdoms.
²

The Bards used two principal calendars: the reckoning of Afinil (indicated with A) and the Annaren or Norloch Calendar (indicated with N). These calendars were in general use throughout Edil-Amarandh. The events recounted in
The Naming
took place in the Year N945, which is to say 945 years after the Restoration of the Light under Maninae.

The history of Annar and the Seven Kingdoms is divided into three Ages (the Great Silence is not regarded as an Age), according to the
Chronicles
of Istar of Norloch (N398), from which this account is mainly taken.
³

The Age of the Elementals

The Age of the Elementals ended approximately a thousand years before the founding of Afinil, that is, about 5,000 years before the time of this story. Thus by the Restoration, much of its history was lost, and the little that remained was partial and fragmentary. However, after the founding of Afinil, the Elementals who remained recounted many of the events of that Age,
⁴
and so many stories and songs were preserved through the Bardic tradition, although again only scraps of that lore were preserved after Afinil was razed by the Nameless.

Elementals (or the Elidhu) were immortals and were so called because they bore affinities with natural forces such as fire, water, earth, air, the sun, the moon, and the tides. They were often associated with particular places or regions, such as rivers or mountains. After the Elemental Wars, many of the Elidhu retreated into their pure forms and were not seen again as sentient beings, although some still remained as visible spirits. They could take different forms at will, and in the days of Afinil often visited that city in the guise of humans and learned from the Dhyllin the arts of speech, song, and music, in which they especially delighted. The Lady Ardina was the most celebrated of those Elidhu who became part of the human world. After the dominion of humans and the estrangement between the two races, for which the Nameless was in large part responsible, most withdrew into their elemental forms and were rarely seen. Their number was not known.

The Age of the Elementals was marked by the dominion of the Ice Witch, Arkan, who came from the north and covered Edil-Amarandh with a perpetual winter. At this time the Elementals threw up some of the mountain ranges of Edil-Amarandh, the Osidh Elanor (the Mountains of the Dawn) and the Osidh Annova, in an attempt to bar Arkan's approach. All living things at this time suffered greatly, and it was said that humans at this point almost disappeared from the face of the earth. The Ice Witch was resisted and finally overthrown by an alliance between some of the Elementals and the peoples of Edil-Amarandh, led by the Elidhu Ardina and the King Ardhor. The final war against Arkan convulsed the entire continent: "The sea poured in over what had been land, and lands rose where had before been sea."
⁵
When the war ended the coastline was entirely different, and became the shape presently mapped.

Human history and songs are recorded from that time— the legend of Mercan, for example, which was preserved in the
Scrolls of Lir
at the Library of Lirigon—but the years were not logged. Small communities of men and women lived in settlements east of the Osidh Annova, and there was a strong and proud people who lived near what is now the Lir River, the descendants of whom later became the Dhyllin.

The Dawn Age

After the wars, the Dhyllin settled the areas to the north later called Lirion and Imbral, and it is said in this time the
Dhillareare
first appeared in Edil-Amarandh, but little is recorded until Afinil was first founded. This time is called the pre-Dawn, or Inela.

The Dawn Age dates from the Founding of Afinil, about a thousand years after the end of the Elemental Wars. Afinil was the first city founded and settled by the
Dhillareare,
although they were by no means the only peoples who lived there. The city was founded by the great Bard Nelsor, who among other things invented letters, and was the first to write down and formalize the Speech. The script he invented was still the one most commonly used by Bards more than four thousand years later.
⁶

Afinil was never a city of Kings, but of Bards, and it was built between Lirimal and Inchan, the major cities of the realms of Lirion and Imbral. Its site was long lost, but it was on the shores of a lake that was said to be so deep the stars were reflected there even in the daytime: the Ilimican, or Mirrormere. Afinil was reputed to be the most beautiful city ever to have been built in Edil-Amarandh and it became a center of high learning and culture. There were established great
singing halls and libraries, and it was famous for its gardens and terraces, which were said to perfume the air for miles around.

This was the first great flowering of the Light. Afinil prospered for many years, and as it prospered, so did its surrounding lands. Bards began to travel widely, and found their kin in many places: most notably in Turbansk to the south, an ancient city founded before the end of the Age of Elementals, and also in the lands to the west, along the coast of Edil-Amarandh. People moved east as well over the Osidh Annova and established the Kingdom of Indurain in the fertile lands they found there.

The first sign of trouble occurred in A1567, when Sharma, the King of Den Raven, a small mountainous realm to the south, traveled to Afinil and demanded tuition, offering gifts of gold and jewels. The Bards, who valued such things only for what beauty they found in them, laughed and gave him tuition for nothing. "What is the cold light of a gem next to the living Light?" asked Gel-Idhor, First Bard of Afinil, when Sharma approached him. "Nay, keep thy jewels." Sharma, who was proud and quick-tempered, was deeply offended by the Bards' gentle mockery; but he concealed his anger and bent his mind to study.
⁷

Very soon it was apparent that Sharma was the most precociously talented Bard seen in Afinil since the days of Nelsor. He studied in particular the making of things of power, and also the mysteries of binding, and he was very curious about Arkan, the Ice Witch, and spent much time speaking with the Elidhu who came to Afinil of the history of those wars; but he concealed his intent. It only became clear later that Sharma was interested in making himself immortal and as powerful as the Elidhu, who could not be killed. There were those in Afinil, including the Lady Ardina, who were disturbed by Sharma's questioning and did not trust his ambition, and who counseled against his education; but the Bards did not see why their Lore should be kept from such an apt pupil, and such disquiet was brushed aside.

When Sharma had made himself the most powerful Bard in Edil-Amarandh, he returned to his own kingdom; and it was then that he made the Spell of Binding that cast aside his Secret Name and ensured that he would never pass through the Gates to the Uncircled Open of Death.
⁸
This was a great blasphemy; for a Bard to so challenge the Laws of Balance was unprecedented. The casting away of his Name and his abjuration of Death signaled the beginning of the grievous wars that ended, five hundred years later, in the overthrow of Afinil and the utter defeat and destruction of Lirion and Imbral and all the Lore and beauty that had existed there.

After he cast off his Secret Name, Sharma was called the Nameless One. He attracted followers, to whom he promised unending life and absolute power, and many Bards went to his side, betraying the Light; and these became Black Sorcerers, and were known as Hulls, for they were but the shells of Bards. The Nameless also made alliances with the remnants of the Elidhu who hated and feared the Light, most notably the Elidhu Karak, who held dominion over the realm of Indurain, east of the Osidh Annova, after the armies of the Nameless had destroyed it and slaughtered or enslaved those of the Dhyllin who had lived there.

The campaign of the Nameless One to overthrow the Light in Annar succeeded in A2041, when his forces overwhelmed the last desperate alliance of Lirion and Imbral on the Firman Plains near the Findol River. That defeat was the end of the Dawn Age, and the beginning of the Great Silence.

The Great Silence

The Great Silence lasted from A2041 to A3234. At this time the Light retreated in hiding to the areas that later became known as the Seven Kingdoms: along the coast of Edil-Amarandh, and to the south. The Bards did not build cities or towns, and lived in great hardship, working always against the Dark; but they did not succeed in overthrowing the Nameless until the coming of Maninae, heir of Laurelin, in A3157. Maninae, a Bard, united resistance in the Seven Kingdoms and after many years—a story too complex to even begin to relate here—he succeeded in casting the Nameless off his throne and restoring the Light to Annar. He then became the first King in Norloch, and the first to rule over all Annar.

A new year-count, the Annaren Calendar, was then introduced. It was also called the Norloch Reckoning.

The Restoration

When peace was restored, Maninae' founded the citadel of Norloch and the system of the Schools. Twenty-five Schools were founded across Annar and the Seven Kingdoms, and roads were built across the country to allow free movement between all of them. At this time more areas of Annar were settled, although there were large regions of wilderness in the center of the land, and Edil-Amarandh was always a continent more thickly populated near its coast than at its center.

Once again there was a great flowering of Bardic culture, and the tenets of Afinil were restored. But Maninae also gave thought to martial strategies, and the culture of Norloch was warlike, unlike that of Afinil. For Afinil had never been a city of Kings, and although all Bards were routinely trained in the arts of the sword, they never gave them especially high honor.

The Restoration lasted for 300 years. After that came a period of consolidation, called the Middle Years, in which all the Arts flourished in peace and harmony. At about the year N720 came the first promptings of disquiet, and also the last King; for the heirs to the throne made war on each other in an argument about succession, and in the strife the ruling line of Norloch was destroyed. The Seven Kingdoms at this time revised their alliances with Norloch and restated their autonomies.

After this, the Bards ruled alone in Norloch, incorporating into the authority of the White Flame the triple scepter of the Kings of Norloch; and after the destruction caused by the rivalries of Kings, it seemed to some this was better, and that the Bards, constrained by their vows to the Light and the Balance, would rule more wisely. But there were others who said this was a distortion of the Balance; and they also pointed out that women were no longer placed in authority in Norloch, as they continued to be in most other Schools, and saw this as another symptom of imbalance.

Gradually, over the next two hundred years, it became clear that things were amiss in Annar. The fortresses in Den Raven were rebuilt, and the sorcerer Imank made war on the Suderain, although he was fiercely resisted. There were other signs of imbalance: the White Sickness, never seen before, began to ravage parts of Annar, and some Schools began to be estranged from their people, demanding high tithes and begrudging their services, which caused an enormous loss of the Bards' prestige in many parts of Annar, and sometimes outright and violent resentment. There were more frequent sightings of wers and other servants of the Dark, and for the first time since the Restoration, Hulls were seen in Annar. More disturbingly, some Bards began to report a disturbance in the Speech itself, which they found impossible to express, but which troubled them deeply; they said that it seemed to them the Speech was losing its ancient virtue. However, it was not until the School of Pellinor was sacked and burned to the ground in N935, followed by Baladh and Jerr-Niken in the south within the next four years, that a few Bards began to suggest that the Nameless One had at last returned.

OF ANNAR AND THE
SEVEN
KINGDOMS

ANNAR, sometimes called the Inner Kingdom, was the greater part of the continent of Edil-Amarandh, and was generally held to be that land south of the Lir River, west of the Osidh Annova (the Mountains of the Earth) and north of the Southern Deserts.

The Seven Kingdoms were smaller, situated in a loose ring around Annar along the western coast: from the north, they were Lirhan, Culain, Ileadh, the Isle of Thorold, Lanorial, Amdridh, and the Suderain. The Suderain was close to the realm of Den Raven—sometimes called the Lost Kingdom—a poisoned country that was the stronghold of the Nameless One, and that continued to be the biding place of Hulls and his surviving servants even after his defeat by Maninae' the Great and the Restoration of the Light in Annar.
⁹

Maninae united all of the Seven Kingdoms under one rule for the first time after the Nameless One was thrown down, ushering in a long peace. Maninae was unusual in that he was both a King and a Bard, although in him the Barding was not strong and he forswore Barding when he became King. With one other exception, the Kings and Queens of Norloch had never been Bards; and this was considered a crucial element of the Balance.

The Monarch's authority over the Seven Kingdoms was extremely limited, and was freely given rather than asserted by force; the situation parallels more closely an alliance of city-states and the loose autonomous regions surrounding them. It is telling that the only name for the whole continent was the extremely archaic Edil-Amarandh, which dated from before the Dawn Age, and that this name was seldom used. The unity of Edil-Amarandh was a result of the influence of Barding, rather than any enforcement under Kings. The Bards were also a source of the relatively loose hierarchies in Edil-Amarandh; since a Bard might come from anywhere, even the poorest of communities, it was entirely conceivable—and commonly happened, especially in the first centuries after the Restoration—that the lowest might hold sway over the Wise.
¹⁰

The regions were called kingdoms, but they were not strictly kingdoms or principalities in the generally accepted sense. This was because of the dual authorities of Barding and ruling authorities, both of which shared governance of their various peoples, and which by their complex nature mitigated against absolute rule. Over many years this evolved into a complex political and social system, differing in each region, of mutually interdependent autonomous structures. It appears that in many Fesses—the regions around the Schools—and other regions there operated a variation of democracy: stewards were elected by popular vote, and all adults over twenty-five, no matter what their social status, had the right to vote. Only the monarchy operated on a system of hereditary rule, and many Bards saw this as a primitive system, tracing from this "original sin" the subsequent demise of the monarchy.
¹¹
However, it has to be admitted that the monarchy, within its limited powers, governed over a peaceful kingdom for several centuries before it degenerated into civil war.